The
Inspired Version: A
“Revision?”….or Revelation! The Inspired Version of the Bible contains information about the Old and New Testaments. Was it just another revision, like the King James version, the American Standard version, the Living Bible, etc..? Or was it actually restored through revelation, to contain truth that had been lost. This document will serve as a start of some of the comparisons found in the book of Genesis alone, suggesting that the information contained had to be truly revealed from our Heavenly Father. This paper is by no means an exhaustive list, but covers some of the essential history, gospel and differences between the Inspired version and others, contained in the first chapters of Genesis. |
What about Sacrifices? |
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King James Version In Chapter 4 of Genesis, we find Cain and Able offering sacrifices to the Lord. Sacrifices were apparently a part of worship from nearly the beginning of Adam’s life outside the garden to the death of Christ—nearly 4000 years!
How did they know to do something so obviously important without instruction? Neither the King James version (nor any other) offer any verses as to a commandment to offer sacrifices. How and why did this begin?
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Inspired Version In chapter 4 of the Inspired version, an account is given of Adam, the first man on earth, receiving instruction from God the Father, to offer his “firstlings” as sacrifices. Later, an angel explains the important reason for this requirement: this was to be an example (or reminder) of the eventual sacrifice of Jesus Christ on the cross.
The inspired version makes clear that God’s plan from the beginning was to have all people understand that the only way to come to him was through the sacrifice of his only son. How did they (Cain, Able, others) know to sacrifice, save they were taught by Adam? And how did Adam teach, except the Heavenly Father commanded? Out of his love and desire for people to remember, he gave commandment for animal sacrifice simply so that they would remember and understand. Without this important understanding, God may have appeared to ask nonsensical things of his people, perhaps being a harsh God delighting in blood, death, etc. But God wanted us to have this knowledge and understand the truth.
Thankfully its meaning was restored in the Inspired version.
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Who wrote Genesis? |
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King James Version Although the King James version being in the third person, saying “in the beginning…” who first wrote the account?. Interestingly, bibles in other languages often refer to the first 5 books of the bible as “1st Book of Moses, 2ne Book of Moses, etc..”, and even current English versions (Gideons, for example) chapter sub-headings say: “Moses first book called “Genesis.” ”, however, no account of how Moses obtained the word is given. |
Inspired Version We’re given knowledge through the Inspired version and other scripture that God spoke with Moses on more than one occasion and gave him an account of this world. The first verses of Genesis in the Inspired Version are written in the first person, telling how God gave these things to Moses. Now, knowing that God gave the Genesis account to Moses is important, and the Inspired version makes this very plain, but herein is contained a deeper truth. This example shows the process how God shares himself with all of mankind: through revelation!
In the account of Matthew,
chapter 19, Jesus asks Peter ‘Whom do men say that I am?’ Peter’s response allows Jesus’ follow-up
question: “..Whom do YOU say that I am.” Jesus’ response, ”..Blessed art thou, Simon
Bar-Jona; for flesh and blood hath not revealed this unto thee, but my Father
who is in heaven…and upon this rock will I build my church.” This “rock” was the “rock of REVELATION!” Or in other words,
Jesus was telling us the foundation by which he would build his church, share
his gospel, make know his plan: through
revelation. This has been the pattern
from the beginning, and since God does not change, will be the pattern till he
comes again!
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The Fall Of Satan |
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King James Version We know that Satan had once
occupied a place in heaven but had “fallen” as is contained in: Isaiah 14 However, what we don’t know is how and why and when the fall of Satan occurred. |
Inspired Version Genesis chapter 2 covers essential events in the pre-history period of earth. God, knowing that sinful mankind by law could not come back into his presence unless an infinite sacrifice was made, sought to redeem mankind.
Satan, known then as Lucifer, wanted to be the one chosen to redeem mankind, seeking to force everyone to obey him by destroying the agency of man, and desiring the glory for himself (Gen. 3: 1-5). This was rebellion.
Jesus, however, volunteered to redeem mankind saying “Father, thy will be done, and the glory be thine forever.” Lucifer’s rebellion caused him to be cast out from heaven and become Satan.
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The Need for Baptism |
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King James Version The King James and other accounts do not mention baptism until John (the Baptist) is found baptizing in the river Jordan for those confessing their sins (Matt 3). Where did John get the idea for Baptism?
The New Testament has many examples of the requirement (see other paper on Baptism and the King James version), but never state where the idea originated.
In John’s day as well as ours, baptism required not only immersion by water, but also the baptism by fire and the Holy Ghost. Students of the scriptures find that God gives a pattern in all things.
One of the most beautiful patterns of the requirement for baptism is given in the earth itself: We know (from all bibles) that God sent a flood in Noah’s day, and the entire earth was immersed in water, to cleanse it from its sin. We also are told, that the earth will one day be cleansed by fire, to again purify it.
These earthly events are not by chance: they show the pattern in all things that to be obedient to God’s commands, humans too, must submit and be buried in the waters of baptism, and then receive the baptism of the Holy Ghost by the laying on of hands. Jesus himself demonstrated by His example the need for Baptism. When did it all start? |
Inspired Version In Genesis 6:53-69, the basic ingredients of the plan of salvation is laid out. An account of Adam, the first of all men, is restored where God explains the need for baptism of water, the baptism of the spirit, and the sanctification by the blood of Jesus Christ to complete the process of salvation.
Again, it only makes sense that God, who wants mankind back in his presence, would explain it to Adam so that he may teach it freely to his children, so that they may be redeemed. Adam, Noah, Abraham and others all preached baptism.
Why? Because they all knew the Creator and understood his plan for salvation. Peoples, places, cultures, attitudes have all changed throughout history, but God and his plan for salvation, have not. Since John the Baptist was living under the Law of Moses, his baptizing was not just something he created. It started with God’s laws and plans from the beginning.
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Who was Enoch? |
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King James Version A man named Enoch is mentioned in Genesis chapter 5, saying “Enoch walked with God….for 365 years, he was not for God took him” The apocrypha mentions that Enoch was taken from the earth. Hebrews Chapter 11 mentions that he was translated, and the book of Jude even indicates the New Testament people had access to Enoch’s prophesying of the last days and Christ’s return.
Now how is it, that an account of a man who apparently reached the unheard of state of perfection on this earth, who walked with God, was translated from this earth, and had prophecy that was around for at least 4000 years to come, just slipped away from Christian history and was lost in time? |
Inspired Version Through revelation God restored portions of the information that was lost from the original writers of the bible. Using the King James alone, it is obvious that a knowledge of Enoch and his writings was held in common among the people of the biblical days.
Essential information concerning Enoch has been restored in the Inspired
Version and is largely in Genesis 6 & 7.
Enoch not only walked with God, but because he could be trusted, God
gave him great power. He used this
power to call on people to repent, and obeying, helped them achieve the same
level of spiritual purity. They formed
a city, and this group of Enoch’s people
was called Zion, because they were of one heart and one mind, and there
were no poor among them. They too, were
translated with Enoch, and will be among those who return with Christ at his
coming. Zion is referenced throughout all bibles, and is the Kingdom of God built on earth.
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The High Priesthood (Melchizedek) |
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King James Version From the account we have many
references to priesthood, and only a few tangible links between it and an order
established after a man named Melchizedek: Psalm 110:4 The LORD hath sworn,
and will not repent, Thou art a priest for ever after the order of Melchizedek Hebrews 5:10 Called of God an
high priest after the order of Melchizedek Priesthood is a name for the
spiritual responsibility God gives to men to perform the ordinances of His
church. We are told in Hebrews5:4 And
no man taketh this honour unto himself, but he that is called of God, as was
Aaron. (Further, how was Aaron called?
Through a prophet named Moses!
And how can God continue to have priesthood, if there are no more
prophets to make known God’s will? Does
God change?). Jesus is the head of this priesthood, as given in Hebrews 6:20 “…., even Jesus, made an high priest for ever after the order of Melchizedek” |
Inspired Version Again, a basic fundamental concept is restored in the book of Genesis,
as given by the Inspired version. Melchizedek was a righteous man as was
Enoch.(Gen. 14). The priesthood,
however was not because of this man. It
is only for and by Jesus Christ. The true name for the priesthood
is the priesthood after the order of the Son of God,” but to avoid too frequent
repetition of the Holy name of Christ, the name Melchizedek was used
instead. We are told that the same
priesthood which was on the earth in the beginning shall exist at the end of
the earth also. It is not, however, a function or calling to this life only,
but are told it is without beginning of days or end of years. This concept of how God set
apart and uses the priesthood is essential to the Gospel, for the priesthood’s
main function is for the perfecting of the saints (God’s people).
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The following is taken from a
writing by Israel A. Smith, a former prophet of Christ’s church: Defects in the King James Version. I find it interesting to note the following statements in
this new Bible [the Revised Standard Version]: "The
King James Version had grave defects. By the middle of the nineteenth century,
the development of Biblical studies and the discovery of many manuscripts more
ancient than those upon which the King James Version was based, made it
manifest that these defects are so many and so serious as to call for a
revision of the English translation." Another
statement is this: "The
King James Version of the New Testament was based upon a Greek text that was
marred by mistakes, containing the accumulated errors of fourteen centuries of
manuscript copying. It was essentially the Greek text of the New Testament as
edited by Beza, 1589, who closely followed that published by Erasmus, 1516-1535
-- which was based upon a few medieval manuscripts. The earliest and best of
the eight manuscripts which Erasmus consulted was from the tenth century, and
he made the least use of it because it differed most from the commonly received
text." You can see
from these statements that Joseph Smith must have been inspired—at least once
in his life -- when he said, "We believe the Bible contains the word of
God in so far as it is correctly translated." So we find the world -- the
ecclesiastical world -- continues to get out new translations, which is but a
compliment to the far-reaching wisdom of the prophet in that early day. The Need for the Inspired Version. Was there a need [for the Inspired Version]? Alexander
Roberts, in the English Revised Version of the New Testament (published in
1881), said: "Of the varieties of readings of the New Testament there were
30,000 in the last century and 150,000 at the present day. Of the original
texts he said, "There were and are words in the professed original for
which no divine authority can be pledged." And in the
Preface of the Revised Version he said: "We recognize from the first the
responsibility of the undertaking; and through our manifold experience of its
abounding difficulties we have felt more and more, as we went forward, that
such a mark can never be accomplished by organized efforts of scholarship and
criticism, unless assisted by divine help." Here is a
statement in which men claimed inspiration in connection with their work. Was
it any more presumptuous for Joseph Smith to claim the benefit of Divinity
inspiration of the Lord in making corrections, than it was for Alexander
Roberts and some of the other men?…. [1]
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