2c The Quorum of the Twelve was filled, and the places of the four whom I saw on the upper tier of seats were occupied by others known to the church.
3 I asked the question who these men occupying the upper row of seats were, and I was told that they were evangelical ministers, called to minister in spiritual blessings to the church and to preach the gospel undeterred by the burden of the care and anxiety of presiding over missions and districts.
4 I saw in the Presidency two known to the church, but who have not hitherto been connected with the Presidency.
5a I saw the Bishopric as at present constituted, with the attendant bishops upon either side. I asked what was the meaning of this.
5b I was told that the Bishop should not be burdened with the spiritual care of the church except as such might be brought before him in pursuance of the law which provided for the bishop's court.
6 I then asked what was meant by the choosing of members for the presidency so young in years. I was informed that it was for the purpose that before the Presidency should be invaded by death these younger men should be prepared by association to be of assistance to whosoever should be chosen as the President upon the emergency which should occur.
7a The names of those of the present Quorum of Twelve whom I saw upon the upper tier of seats were James Caffall, John H. Lake, Edmund C. Briggs, and Joseph R. Lambert. These were sitting with the other evangelical ministers.
7b Those whom I saw sitting with the Quorum of the Twelve were Frederick A. Smith, Francis M. Sheehy, Ulysses W. Greene, Cornelius A. Butterworth, and John W. Rushton.
8 Sitting with the Presidency were Frederick M. Smith and Richard C. Evans.
9 The assembly seemed to be large and orderly, with the different officers of the church in their quorums assembled in much the same order as observed at our annual conferences, but did not seem to be so large as at other times I had seen them.
10a In regard to the gathering and the work of the Bishopric in regard to the law of tithing and consecration, I made inquiry what should be the attitude of the church in regard thereto.
