140 Now I ask, Is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing, he hath no cause to believe, for he knoweth it.
141 And now how much more cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression? Now of this thing, ye must judge.
142 Behold, I say unto you, that it is on the one hand, even as it is on the other; and it shall be unto every man according to his work.
143 And now as I said concerning faith: Faith, is not to have a perfect knowledge of things; therefore if ye have faith, ye hope for things which are not seen, which are true.
144 And now, behold, I say unto you; and I would that ye should remember that God is merciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.
145 And now, he imparteth his word by angels, unto men; yea, not only men, but women also.
146 Now this is not all: little children do have words given unto them many times, which confound the wise and the learned.
147 And now, my beloved brethren, as ye have desired to know of me what ye shall do because ye are afflicted and cast out: now I do not desire that ye should suppose that I mean to judge you only according to that which is true;
148 For I do not mean that ye all of you have been compelled to humble yourselves; for I verily believe that there are some among you who would humble themselves, let them be in whatsoever circumstances they might.
149 Now as I said concerning faith - that it was not a perfect knowledge, even so it is with my words.
150 Ye can not know of their surety at first, unto perfection, any more than faith is a perfect knowledge.
