DC 110 Intro: SECTION 110
This section is a continuation of the letter of Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois (Doctrine and Covenants 109). It was written September 6, 1842, while Joseph was hiding from his persecutors and was first published in the "Times and Seasons" for October 1, 1842 (3:934). It was included in the second (1844) edition of the Doctrine and Covenants and has been retained in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the Introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 6, 1842
1a As I stated to you in my letter before I left my place, that I would write to you from time to time, and give you information in relation to many subjects, I now resume the subject of the baptism for the dead;
1b as that subject seems to occupy my mind, and press itself upon my feelings the strongest, since I have been pursued by my enemies.
2a I wrote a few words of revelation to you concerning a recorder. I have had a few additional views in relation to this matter, which I now certify.
2b That is, it was declared in my former letter that there should be a recorder, who should be eyewitness, and also to hear with his ears, that he might make a record of a truth before the Lord.
3a Now, in relation to this matter, it would be very difficult for one recorder to be present at all times, and to do all the business.
3b To obviate this difficulty, there can be a recorder appointed in each ward of the city, who is well qualified for taking accurate minutes; and let him be very particular and precise in taking the whole proceedings, certifying in his record that he saw with his eyes and heard with his ears, giving the date and names, etc., and the history of the whole transaction;
3c naming, also, some three individuals that are present, if there be any present, who can, at any time when called upon, certify to the same, that in the mouth of two or three witnesses every word may be established.
4a Then let there be a general recorder, to whom these other records can be handed, being attended with certificates over their own signatures, certifying that the record which they have made is true.
4b Then the general church recorder can enter the record on the general church book, with the certificates and all the attending witnesses, with his own statement that he verily believes the above statement and records to be true, from his knowledge of the general character and appointment of those men by the church.
4c And when this is done on the general church book, the record shall be just as holy, and shall answer the ordinance just the same as if he had seen with his eyes and heard with his ears, and made a record of the same on the general church book.
