Do not suppose because it hath been spoken concerning restoration that ye shall be restored from sin to happiness;
Behold, I say unto you, wickedness never was happiness.
And now, my son, all men that are in a state of nature- or I would say in a carnal state-are in the gall of bitterness and in the bonds of iniquity; They are without God in the world, And they have gone contrary to the nature of God, Therefore, they are in a state contrary to the nature of happiness.
And now behold, is the meaning of the word "restoration" to take a thing of a natural state and place it in an unnatural state, or to place it in a state opposite to its nature?
O my son, this is not the case, But the meaning of the word "restoration" is to bring back again evil for evil, or carnal for carnal, or devilish for devilish, good for that which is good, righteous for that which is righteous, just for that which is just, merciful for that which is merciful.
Therefore, my son, see that ye are merciful unto your brethren, Deal justly, judge righteously and do good continually; And if ye do all these things, then shall ye receive your reward- 79
Yea, ye shall have mercy restored unto you again, Ye shall have justice restored unto you again, Ye shall have a righteous judgment restored unto you again,
And ye shall have good rewarded unto you again; For that which ye doth send out shall return unto you again and be restored; Therefore, the word "restoration" more fully condemneth the sinner and justifieth him not at all.
And now, my son, I perceive there is somewhat more which doth worry your mind which ye cannot understand, Which is concerning the justice of God in the punishment of the sinner, For ye do try to suppose that it is injustice that the sinner should be consigned to a state of misery.
Now behold, my son, I will explain this thing unto thee. For behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence he was taken, Yea, He drove out the man and He placed at the east end of the garden of Eden cherubim and flaming sword which turned every way to keep the tree of life-
Now we see that the man had become as God, knowing good and evil, And lest he should put forth his hand and take also of the tree of life and eat and live forever, That the Lord God placed cherubim and the flaming sword that he should not partake of the fruit.
Jesus reveals himself to a notable Jewish scientist.
Dr. James Tour shares his life-changing testimony of Jesus here:
"Yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel;"
"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.