Genesis 5:9 And the Lord said unto Cain, Why art thou wroth? Why is thy countenance fallen? If thou doest well thou shalt be accepted, and if thou doest not well, sin lieth at the door; and Satan desireth to have thee, and except thou shalt hearken unto my commandments, I will deliver thee up, and it shall be unto thee according to his desire; and thou shalt rule over him, for from this time forth thou shalt be the father of his lies.
Genesis 19:28 And the angel said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken; haste thee, escape thither, for I cannot do anything until thou be come thither.
Genesis 22:Intro Abraham commanded to offer Isaac -- His willingness accepted -- Relieved by divine interposition -- Names of Nahor's children.
Exodus 18:Intro Jethro cometh to Moses -- His counsel is accepted.
Exodus 28:38 And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
Leviticus 1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
Leviticus 7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Leviticus 10:19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me; and if I had eaten the sin offering to-day, should it have been accepted in the sight of the Lord?
Leviticus 19:7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a free-will offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will offering; but for a vow it shall not be accepted.
Leviticus 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them; they shall not be accepted for you.
Leviticus 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.
Leviticus 23:11 And he shall wave the sheaf before the Lord, to be accepted for you; on the morrow after the sabbath the priest shall wave it.
1 Samuel 18:5 And David went out whithersoever Saul sent him, and behaved himself wisely; and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.
1 Samuel 25:35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
Esther 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Job 42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them; the Lord also accepted Job.
Isaiah 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people.
Jeremiah 37:20 Therefore hear now, I pray thee, O my lord the king; let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
Jeremiah 42:2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us;)
Luke 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Romans 15:31 That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints;
2 Corinthians 5:9 Wherefore we labor, that, whether present or absent, we may be accepted of him.
2 Corinthians 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee; behold, now is the day of salvation.)
2 Corinthians 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
2 Corinthians 8:17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
2 Corinthians 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with me.
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved;
DC 52:4c wherefore he that prayeth whose spirit is contrite, the same is accepted of me, if he obey mine ordinances.
DC 67:Intro SECTION 67
Revelation addressed to the elders of the church, given through Joseph Smith, Jr., at a special conference held at Hiram, Ohio, November 1831. There had been some criticism among the elders regarding the language of the revelations. William E. McLellin accepted the challenge of this revelation but was unable to produce any improvement.
DC 72:4a And now, verily I say unto you, That as every elder in this part of the vineyard must give an account of his stewardship unto the bishop in this part of the vineyard, a certificate from the judge or bishop in this part of the vineyard, unto the bishop in Zion, rendereth every man acceptable, and answereth all things, for an inheritance, and to be received as a wise steward and as a faithful laborer; otherwise he shall not be accepted of the bishop in Zion.
DC 93:2a And again, verily I say unto you, It is wisdom, and expedient in me, that my servant Zombre, whose offering I have accepted, and whose prayers I have heard, unto whom I give a promise of eternal life, inasmuch as he keepeth my commandments from henceforth; for he is a descendant of Seth, and a partaker of the blessings of the promise made unto his fathers.
DC 94:2f Verily I say unto you, All among them who know their hearts are honest, and are broken, and their spirits contrite, and are willing to observe their covenants by sacrifice; yea, every sacrifice which I, the Lord, shall command, they are all accepted of me,
DC 94:5g nevertheless, let it be read this once in their ears, that I, the Lord, have accepted of their offering; and if she sin no more, none of these things shall come upon her, and I will bless her with blessings, and multiply a multiplicity of blessings upon her, and upon her generations, for ever and ever, saith the Lord your God. Amen.
DC 99:2b The above-named councilors were then asked whether they accepted their appointments, and whether they would act in that office according to the law of heaven;
DC 99:2c to which they all answered, that they accepted their appointments, and would fill their offices according to the grace of God bestowed upon them.
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 107:15c Therefore, for this cause have I accepted the offerings of those whom I commanded to build up a city and a house unto my name, in Jackson County, Missouri, and were hindered by their enemies, saith the Lord your God;
DC 114:Intro SECTION 114
The first General Epistle of the Twelve under the presidency of Joseph Smith III, son of the Martyr, was addressed: "To all the Saints scattered abroad." To this Epistle an appendix was added by President Smith. The appendix was in the nature of a revelation from God and was so accepted by the church at the semiannual conference of 1871. Its inclusion in the Doctrine and Covenants was authorized by the semiannual conference of 1878.
This is the first revelation given to the church through President Joseph Smith III. It was dated October 7, 1861. The Epistle and appendix were published October 25, 1861.
DC 117:6 Let the names of my servants Daniel B. Rasey and Reuben Newkirk be taken from the record of the Quorum of the Twelve and placed with the records of the names of the elders, and let them labor as elders, and their labors will be accepted by me.
DC 121:6a The foregoing was accepted as proper instruction, and the conference acted upon it as such; but the word received was not presented to the quorums, nor acted upon by them as is the usual custom of the church in regard to revelations received for the guidance of the church.
DC 123:25 The Herald editors were, by vote, advised to call for articles from any who might be disposed to write upon leading gospel topics, said articles to be subjected to the inspection of the committee as heretofore named, and to be accepted or rejected at its discretion.
DC 123:29a Thus ended the work of the council convened in accordance with the requirement of the revelation which had been formerly accepted by the church.
DC 124:1 Thus saith the Spirit of your Lord and Savior Jesus Christ: Your fasting and your prayers are accepted and have prevailed.
DC 126:Intro SECTION 126
This section is an account of an open vision received by President Joseph Smith at Lamoni, April 16, 1902. It was accepted by the quorums and the General Conference as inspired guidance to meet the existing needs of the church.
To the Officers and Members of the Conference:
DC 126:10b To this question I was answered, that the Book of Doctrine and Covenants as accepted by the church was to guide the advice and action of the Bishopric, taken as a whole, each revelation contained therein having its appropriate bearing upon each of the others and their relation thereto;
DC 127:Intro SECTION 127
In the first decade of the twentieth century, the establishment of the Independence and Lamoni stakes (1901) and the kingdom concern of President Frederick M. Smith combined with other favorable factors to quicken church-wide interest in the Gathering. The building of Zionic institutions is vital to any significant gathering. By 1906 Graceland College had weathered her fist ten difficult years, the Saints' Home was giving good ministry, and leading women were showing interest in a children's home.
At the pre-Conference sessions of April 1906, the First Presidency recommended to the Quorum of Twelve that a sanitarium be established with Dr. Joseph Luff of that quorum as its presiding officer. The Twelve favored the basic proposal, but expressed concern regarding the assignment of an apostle to the responsibilities proposed for Dr. Luff. The Quorum stated that they would "gladly engage in an effort to learn the Master's will" in this matter. The prayerful inquiries resulting from this action prepared the way for the following revelation given through President Joseph Smith. It was presented to the General Conference, April 14, 1906, at Independence, Missouri, and accepted by unanimous vote.
Thus saith the Spirit unto the Church:
DC 128:Intro SECTION 128
At the annual Conference of 1909, Presiding Bishop E. L. Kelley requested that a meeting of the eldership be called to consider organizations and procedures in connection with the Gathering and the care of the poor. At the meeting called in this connection the elders asked the First Presidency for instruction. At a subsequent meeting President Smith asked for the support and prayers of the ministry as he sought divine guidance, and accordingly April 18, was observed by the eldership as a day of fasting and prayer for such guidance.
The following revelation through President Joseph Smith was presented to the elders April 19, 1909, and by them referred to the quorums. After receiving their approval, the elders adopted a resolution "that the document be accepted as a whole," and their action was reported to the Conference. The revelation is dated April 18, 1909, at Lamoni, Iowa. It was accepted by the Conference and ordered included in the Doctrine and Covenants.
To the Eldership; Brethren: So far as the burden of the conference and its peculiar conditions have enabled me to do I have steadfastly presented the matter stated by the Bishop for our consideration to the Lord for instruction. Whether that which has come to me will bring relief to the situation, I know not; but such as it is, I hereby present it.
DC 132:Intro SECTION 132
President Joseph Smith died at Independence, Missouri, December 10, 1914. His oldest living son, Frederick Madison Smith, had been designated as his successor and was accepted by the church in this capacity. He was set apart as President of the Church and the High Priesthood at the Stone Church in Independence on May 5, 1915.
The Conference of 1915 had given consideration to the honorable release of Presiding Bishop E. L. Kelley, but referred any necessary action to the Presidency and Council of Twelve. President F. M. Smith reported the situation to a council of the Presidency, Council of Twelve, and Presiding Bishopric. By action of this council the text of the revelation was taken from the body of President F. M. Smith's report and presented to the General Conference, where it was endorsed and approved for inclusion in the Doctrine and Covenants.
The matter of selecting one to succeed Bishop E.L. Kelley in the office of Presiding Bishop has received by me careful and prayerful consideration.
DC 142:Intro SECTION 142
Revelation presented by President Israel A. Smith to the General Conference on April 2, 1950. It was considered and approved by the quorums and the Conference and accepted as the word of God to the church. Provision was made for its inclusion in future editions of the Doctrine and Covenants. In an introductory paragraph, the prophet said:
"We approach the general Conference with a vacancy in our official circle. The death of President Garver left the Quorum of the First Presidency incomplete. This and other conditions have given me grave concern for the church.
"I have earnestly sought divine guidance, and it is with gratitude that I am able to transmit through the appointed channels that which the voice of inspiration directs me to say:"
To the Elders and to the Church:
