2 Chronicles 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up; therefore there was wrath upon him, and upon Judah and Jerusalem.
Jeremiah 18:10 If it do evil in my sight, that it obey not my voice, then I will withhold the good, wherewith I said I would benefit them.
2 Corinthians 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
1 Timothy 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
Philemon 1:14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
2 Nephi 11:95 For behold, my beloved brethren, I say unto you, that the Lord God worketh not in darkness.
Jarom 1:1 Now behold, I, Jarom, write a few words, according to the commandment of my father Enos, that our genealogy may be kept.
Mosiah 5:80 And also, things shall be made known by them, which otherwise could not be known.
Ether 1:65 O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness, but behold these things which I have moulten out of the rock.
DC 42:10a And again, if there shall be properties in the hands of the church, or any individuals of it, more than is necessary for their support, after this first consecration, which is a residue, to be consecrated unto the bishop, it shall be kept to administer unto those who have not, from time to time, that every man who has need may be amply supplied, and receive according to his wants.
DC 46:4a Wherefore, beware, lest ye are deceived, and that ye may not be deceived, seek ye earnestly the best gifts, always remembering for what they are given;
DC 46:7e And again, it is given to some to speak with tongues, and to another it is given the interpretation of tongues:
DC 59:4c yea, and the herb, and the good things which come of the earth, whether for food or for raiment, or for houses or for barns, or for orchards, or for gardens, or for vineyards;
DC 70:3d nevertheless, in your temporal things you shall be equal, and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld.
DC 72:4c And again, let my servants who are appointed as stewards over the literary concerns of my church have claim for assistance upon the bishop, or bishops, in all things, that the revelations may be published, and go forth unto the ends of the earth.
DC 81:4a Therefore, verily I say unto you, that it is expedient for my servant Alam and Ahashdah, Mahalaleel and Pelagoram, and my servant Gazelam, and Horah, and Olihah, and Shalemanasseh, and Mehemson, be bound together by a bond and covenant that cannot be broken by transgression except judgment shall immediately follow, in your several stewardships,
DC 81:4d therefore, I give unto you this commandment, that ye bind yourselves by this covenant, and it shall be done according to the laws of the Lord. Behold, here is wisdom, also, in me, for your good.
DC 81:4e And you are to be equal, or in other words, you are to have equal claims on the properties, for the benefit of managing the concerns of your stewardships, every man according to his wants and his needs, inasmuch as his wants are just;
DC 83:17c Glory, and honor, and power, and might, Be ascribed to our God, for he is full of mercy, Justice, grace and truth, and peace, For ever and ever, Amen.
DC 85:46b It is to be commenced with prayer; and after partaking of bread and wine, he is to gird himself, according to the pattern given in the thirteenth chapter of John's testimony concerning me. Amen.
DC 88:1c Verily I say unto you, that it is not needful that the Apocrypha should be translated.
DC 93:1a Behold, I say unto you, Here is wisdom whereby ye may know how to act concerning this matter, for it is expedient in me that this stake that I have set for the strength of Zion, should be made strong:
DC 93:1b therefore, let my servant Ahashdah take charge of the place which is named among you, upon which I design to build mine holy house; and again let it be divided into lots, according to wisdom, for the benefit of those who seek inheritances, as it shall be determined in council among you.
DC 101:Intro SECTION 101
Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows:
The "Order"
"Pelagoram"
"Tahhanes"
"Mahemson"
"Zombre"
"Gazelam"
"Shederlaomach"
"Olihah" The United Order of Enoch
Sidney Rigdon
Tannery
Martin Harris
John Johnson
Joseph Smith
Frederick G. Williams
Oliver Cowdery
"Lane-shine-house"
"Ahashdah"
"Ozondah"
"Shinehah"
"Shinelah"
"Shinelane"
"Cainhannoch"
"Shule" Printing Office
Newel K. Whitney
Store
Kirtland
Print
Printing
New York
Ashery
DC 101:7a And again, let my servant Ahashdah have appointed unto him, the houses and lot where he now resides, and the lot and building on which the Ozondah stands; and also the lot which is on the corner south of the Ozondah; and also the lot on which the Shule is situated;
DC 112:Intro SECTION 112
This section, which deals with governments and laws in general, is not a revelation. It was prepared in connection with the publication of the 1835 edition of the Doctrine and Covenants and was read by Oliver Cowdery at the general assembly of August 17, 1835. It was adopted unanimously and ordered to be printed in the first edition of the Doctrine and Covenants (108A:14). It was also published as the political sentiment of the church by authority of the conference of 1863. This was during the American Civil War.
DC 113:3c has sent the fullness of the everlasting gospel which it contained, to the four quarters of the earth;
DC 128:1b under the existing laws of the United States, and especially the state of Missouri, require that the Bishopric be authorized to take such measures as will bring to pass the organization of those who are desirous and willing to form parts in colonization under terms of association in different localities
DC 128:7d The Lord has said that this condition of obedience to law must continue until he comes whose right it is to come and assumes to reign over his people.
