1 Nephi 1:Intro An account of Lehi and his wife Sariah, and his four sons, being called (beginning at the eldest), Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi to depart out of the land of Jerusalem, because he prophesieth unto the people concerning their iniquity; and they seek to destroy his life. He taketh three day's journey into the wilderness with his family. Nephi taketh his brethren and returns to the land of Jerusalem after the record of the Jews. The account of their sufferings. They take the daughters of Ishmael to wife. They take their families and depart into the wilderness. Their sufferings and afflictions in the wilderness. The course of their travels. They come to the large waters. Nephi's brethren rebelleth against him. He confoundeth them, and buildeth a ship. They call the place Bountiful. They cross the large waters into the promised land, &c. This is according to the account of Nephi; or in other words, I, Nephi wrote this record.

DC 1:Intro Revelation given through Joseph Smith, Jr., at a special conference held at Hiram, Portage County, Ohio, November 1, 1831. It was to serve as a preface to the "Book of Commandments." W.W. Phelps and Company began the printing of the "Book of Commandments" at Independence, Missouri, but the plant was destroyed by a mob in July 1833 before the book could be completed. The last section to be set up ended with the words, "blood of Ephraim" (D. and C. 64:7b). When the first edition of the Doctrine and Covenants was published in 1835, it included the sections (chapters) set in type for the "Book of Commandments" and also instructions received prior to July 1833 but not included in the "Book of Commandments." To this was added further instruction received and a statement of principles approved prior to the date of publication. The preface was continued as Section 1. If the preface had been included in the order it was received, it would have appeared immediately prior to Section 67 in recent editions. A revelation received November 3, 1831, known as the Appendix, does not appear in the "Book of Commandments," as was originally intended, but will be found as Section 100 of the 1835 edition of the Doctrine and Covenants and as Section 108 in all subsequent editions.

DC 3:Intro SECTION 3 After the loss of that portion of the Book of Mormon manuscript which had been translated before July 1828, the mind of Joseph was "darkened" (D. and C. 3:1b). After humbling himself, Joseph was again enlightened, and was permitted to resume his work. Instruction received in this connection is recorded in the following revelation, which was received while Joseph was still at Harmony, Pennsylvania, in July or August 1828.

DC 10:Intro SECTION 10 Revelation given through Joseph Smith, Jr., to his brother, Hyrum Smith, May 1829, at Harmony, Pennsylvania. The first four paragraphs contain the same assurances and counsel as had been given to Oliver Cowdery during the preceding months (D. and C. 6).

DC 11:Intro SECTION 11 Revelation given through Joseph Smith, Jr., the prophet, in response to the earnest prayers of Joseph Knight, Sr. On several occasions Mr. Knight brought provisions to Joseph and Oliver so they could continue their work of translation without interruption. This revelation was given in May 1829, at Harmony, Pennsylvania. Note the similarity between the opening affirmations and commandments of this revelation and those given to Oliver Cowdery (D. and C. 6), Hyrum Smith (D. and C. 10), and David Whitmer (D. and C. 12).

DC 35:Intro SECTION 35 Revelation given to Edward Partridge through Joseph Smith, Jr., in December 1830 at Fayette, New York. Edward Partridge had accompanied Sidney Rigdon from Ohio. Three months later he became the first bishop of the church (D. and C. 41:3).

DC 36:Intro SECTION 36 In June 1830 Joseph Smith began an inspired correction of the Holy Scriptures, the necessity for which had been pointed out in the revelation of June 1830 (D. and C. 22:24). While engaged in this work in December 1830, Joseph received the following revelation which is an extract from the prophecy of Enoch. This revelation now forms Genesis 7:1-78 of the Inspired Version of the Holy Scriptures. It was given at Fayette, New York. The 1835 edition did not include this section. It has appeared as Section 36 since 1864 and was specifically approved at the 1970 World Conference for retention in its present place.

DC 42:Intro SECTION 42 Revelation given through Joseph Smith, Jr., and addressed to the elders of the church. It was given February 9, 1831, in the presence of twelve elders who had assembled at Kirtland, Ohio, in harmony with instruction given them in an earlier revelation (D. and C. 41:1b). In the 1835 edition of the Doctrine and Covenants this revelation appears as Section 13, and is headed "Laws of the Church."

DC 48:Intro SECTION 48 Revelation given through Joseph Smith, Jr., March 8, 1831, at Kirtland, Ohio. This is addressed to the Saints in Kirtland who needed guidance concerning the manner of locating members of the church arriving from the East (D. and C. 45:12). They were uncertain about the advisability of purchasing land in view of the projected move farther west, and about the Zionic principles on which lands should be allocated.

DC 50:Intro SECTION 50 Revelation given to the elders of the church through Joseph Smith, Jr., May 1831, at Kirtland, Ohio. Some of the elders who returned from their missions in order to share in the June conference (D. and C. 44) reported that they had been embarrassed by strange and unedifying spiritual manifestations which were experienced among the congregations of the Saints. Joseph sought the Lord for guidance, and the following revelation as given him.

DC 76:Intro SECTION 76 On their return from the Amherst (Ohio) conference to Hiram, Ohio (D. and C. 75), Joseph Smith resumed translation of the Scriptures with Sidney Rigdon as his scribe. On February 16, 1832, while they were thus engaged, they came to John 5:29. While meditating on the rendition they were given by the spirit of revelation, they shared a vision which they reported in the words of this section.

DC 81:Intro SECTION 81 Joseph Smith left Hiram, Ohio, April 1, 1832, and he and his party reached Independence, Missouri, on April 24. A general council of the church was immediately called to convene April 26, 1832. At this council more inspired instruction was received through Joseph concerning the poor and the enlargement of Zion. More unusual names are used in this revelation (see D. and C. 77). Their meanings are interpreted as follows: "Alam and Ahashdah" "Mahalaleel and Pelagoram" "Gazelam" "Horah and Olihah" "Shalemanasseh and Mehemson" "Land of Shinehah" Newel K. Whitney Sidney Rigdon Joseph Smith Oliver Cowdery Martin Harris Kirtland

DC 90:Intro SECTION 90 A conference of high priests met in Kirtland, Ohio, May 4, 1833, to consider the building of a schoolhouse for the instruction of the elders in the work of their ministry. This was in harmony with the revelation of December 27, 1832 (D. and C. 85:36). This revelation was received through Joseph Smith two days later, May 6, 1833, at Kirtland, Ohio.

DC 102:Intro SECTION 102 Revelation given through Joseph Smith, Jr., June 22, 1834, at Fishing River, Missouri. The company of Saints known as "Zion's Camp" left Kirtland, Ohio, for Missouri, May 8, 1834 (D. and C. 100:5-6). They reached an elevated piece of land between two branches of the Fishing River June 19 and were obliged to stay there because of a heavy rain and hailstorm. The following revelation was given through Joseph Smith on June 22, 1834. It was first published in 1844 without conference approval and its retention was specifically authorized by the 1970 World Conference. For "Baurak Ale" read Joseph Smith. "Baneemy" evidently referred to the other leading elders of the church.

DC 107:6a Again, let my servant John C. Bennett, help you in your labor in sending my word to the kings of the people of the earth, and stand by you, even you my servant Joseph Smith, in the hour of affliction, and his reward shall not fail, if he receive counsel; and for his love he shall be great; for he shall be mine if he do this, saith the Lord.

DC 107:42a And again, I give unto you Don C. Smith to be a president over a quorum of high priests, which ordinance is instituted for the purpose of qualifying those who shall be appointed standing presidents or servants over different stakes scattered abroad, and they may travel, also, if they choose, but rather be ordained for standing presidents; this is the office of their calling, saith the Lord your God.

DC 119:1a It is not yet expedient that the Quorum of the Twelve shall be filled; nevertheless separate my servants, James W. Gillen, Heman C. Smith, Joseph Luff, and Gomer T. Griffiths, unto the office of apostles, that the quorum may be more perfectly prepared to act before me.

DC 121:2b President Joseph Smith replied: "The voice of the Spirit is that E.C. Briggs be sustained for the present. J.W. Briggs and Z.H. Gurley are in your hands, to approve or disapprove as wisdom may direct. Be merciful, for to him that is merciful shall mercy be shown."

DC 121:3 On the 14th of the month, the eighth day of the session, when the mission of Elder E.C. Briggs was being considered, the following instruction was presented as the will of the Lord concerning the Chicago mission, over which some trouble had occurred:

DC 123:1b There were present: Joseph Smith and W.W. Blair, of the First Presidency; Alexander H. Smith, E.C. Briggs, James Caffall, W.H. Kelley, J.H. Lake, J.R. Lambert, Heman C. Smith, Joseph Luff, and Gomer T. Griffiths, of the Twelve; E.L. Kelly, G.H. Hilliard, and E.A. Blakeslee, of the Bishopric.

DC 124:4a And, that the quorum may be filled and be prepared to stand as a unit in the councils of the church, in equality with the Presidency and the Seventy, choose and set apart to act as apostles in the Quorum of Twelve, my servants I. N. White, J. W. Wight, and R. C. Evans, for they are called unto this office and calling.

DC 129:3a That the historian of the church, my servant Heman C. Smith, may more freely and efficiently pursue his duties and privileges as historian, the church may release him from the burden attendant upon him as an apostle in the quorum and choose another to occupy therein.

DC 129:5 The Spirit saith further to me: To fill the vacancy caused by the releasing of Counselor R. C. Evans, present the name of my servant Elbert A. Smith, the son of my servant David H. Smith, who was taken and who awaits his reward, to be chosen, appointed, and ordained as counselor to my servant Joseph Smith and to be one of the Presidency.

DC 129:6a The Spirit saith further: In order that the places of those taken from the Twelve may be supplied and the quorum filled that it may act as a whole, my servants J. F. Curtis and Robert C. Russell may be chosen and set apart to the office of apostles and be enrolled and sustained in the quorum.

DC 131:3b and to do this Richard C. Kelley, son of my servant Bishop Edmund L. Kelley, should be called and ordained to the office of an elder, that he may act with the Bishopric in case of necessities and to work in the office of the Bishop in looking after and caring for the affairs appertaining to that office;

DC 134:2 Let Gomer T. Griffiths, Ulysses W. Greene, Cornelius A. Butterworth, and Robert C. Russell be released from further responsibility as apostles, to devote their activities as their strength and opportunity might permit, to local work or as evangelical ministers as might be determined by subsequent procedure.

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