Exodus 5:19 And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task.
Deuteronomy 19:4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbor ignorantly, whom he hated not in time past;
Deuteronomy 22:1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them; thou shalt in any case bring them again unto thy brother.
Deuteronomy 24:13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee; and it shall be righteousness unto thee before the Lord thy God.
Psalms 144:15 Happy is that people, that is in such a case; yea, happy is that people, whose God is the Lord.
Matthew 5:22 For I say unto you, except your righteousness shall exceed that of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matthew 19:10 His disciples say unto him, If the case of the man be so with a wife, it is not good to marry.
Jacob 5:33 And he said, I fear lest I have committed the unpardonable sin, for I have lied unto God: for I denied the Christ, and said that I believed the scriptures; and they truly testify of him.
Mosiah 11:150 And now it came to pass that the persecutions which were inflicted on the church by the unbelievers, became so great, that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma.
Mosiah 11:188 Yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in no wise inherit the kingdom of God.
Mosiah 13:16 Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just;
Alma 5:14 For behold, the time is not far distant, that the Redeemer liveth and cometh among his people.
Alma 7:35 And now behold I say unto you, that if this people, who have received so many blessings from the hand of the Lord, should transgress, contrary to the light and knowledge which they do have;
Alma 12:129 And she said unto him, The servants of my husband have made it known unto me, that thou art a prophet of a holy God, and that thou hast power to do many mighty works in his name;
Alma 19:34 Now when this time cometh, no one knows; but God knoweth the time which is appointed.
Alma 19:76 And now behold, is the meaning of the word restoration, to take a thing of a natural state, and place it in an unnatural state, or to place it in a state opposite to its nature?
Alma 20:46 And the Lamanites did flee again before them, towards the land of Manti; and they were met again by the armies of Moroni.
Alma 25:10 But as the Lord liveth, our armies shall come upon you, except ye withdraw, and ye shall soon be visited with death, for we will retain our cities and our lands; yea, and we will maintain our religion and the cause of our God.
Alma 27:11 And now when Moroni saw that the city of Nephihah was lost, he was exceeding sorrowful, and began to doubt, because of the wickedness of the people, whether they should not fall into the hands of their brethren.
3 Nephi 5:67 Behold, ye have the commandments before you, and the law is fulfilled; therefore come unto me and be ye saved;
Moroni 7:36 And he hath said, Repent all ye ends of the earth, and come unto me and be baptized in my name, and have faith in me, that ye may be saved.
Moroni 10:18 And now I speak unto all the ends of the earth, that if the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief.
DC 5:5g for I will grant unto him no views of the things of which I have spoken.
DC 5:5h And if this be the case, I command you, my servant Joseph, that you shall say unto him, that he shall do no more, nor trouble me anymore concerning this matter.
DC 42:19c And the bishop also shall receive his support, or a just remuneration for all his services, in the church.
DC 42:22b but if there are more than two witnesses it is better; but he or she shall be condemned by the mouth of two witnesses,
DC 99:Intro SECTION 99
This is not a revelation, although it states that the High Council was "appointed by revelation"; it is the minutes of the organization of the Council at Kirtland, February 17, 1834. The day after the Council was organized, President Smith reviewed and corrected the minutes of the initial meeting. On February 19 the Council reassembled, the minutes were read three times, and were then unanimously adopted as a form and constitution of the High Council of the church.
DC 99:6b and it is according to the dignity of his office, that he should preside over the high council of the church; and it is his privilege to be assisted by two other presidents, appointed after the same manner that he himself was appointed;
DC 99:7 Whenever a high council of the church of Christ is regularly organized, according to the foregoing pattern, it shall be the duty of the twelve councilors to cast lots by numbers, and thereby ascertain who, of the twelve, shall speak first, commencing with number 1; and so in succession to number 12.
DC 99:8a Whenever this council convenes to act upon any case, the twelve councilors shall consider whether it is a difficult one or not; if it is not, two only of the councilors shall speak upon it, according to the form above written.
DC 99:8b But if it is thought to be difficult, four shall be appointed; and if more difficult, six; but in no case shall more than six be appointed to speak.
DC 99:8d Those councilors who draw even numbers, that is, 2, 4, 6, 8, 10, and 12, are the individuals who are to stand up in the behalf of the accused, and prevent insult or injustice.
DC 99:9a In all cases the accuser and the accused shall have a privilege of speaking for themselves, before the council, after the evidences are heard, and the councilors who are appointed to speak on the case, have finished their remarks.
DC 99:9b After the evidences are heard, the councilors, accuser, and accused have spoken, the president shall give a decision according to the understanding which he shall have of the case, and call upon the twelve councilors to sanction the same by their vote.
DC 99:9c But should the remaining councilors, who have not spoken, or any one of them, after hearing the evidences and pleadings impartially, discover an error in the decision of the president, they can manifest it, and the case shall have a rehearing;
DC 99:9d and if, after a careful rehearing, any additional light is shown upon the case, the decision shall be altered accordingly; but in case no additional light is given, the first decision shall stand, the majority of the council having power to determine the same.
DC 99:11c It shall be the duty of said council to transmit, immediately, a copy of their proceedings, with a full statement of the testimony accompanying their decision, to the high council of the seat of the first presidency of the church.
DC 99:11d Should the parties, or either of them, be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the first presidency of the church, and have a rehearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.
DC 99:13a There is a distinction between the high council of traveling high priests abroad, and the traveling high council composed of the twelve apostles, in their decisions: from the decision of the former there can be an appeal, but from the decision of the latter there cannot.
DC 99:13b The latter can only be called in question by the general authorities of the church in case of transgression.
DC 101:12h but so long as he is in full fellowship, and is faithful, and wise in his stewardship, this shall be his token unto the treasurer that the treasurer shall not withhold.
DC 101:12i But in case of transgression the treasurer shall be subject unto the counsel and voice of the order.
DC 104:11g (A majority may form a quorum, when circumstances render it impossible to be otherwise.)
DC 104:11i The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness and lowliness of heart, meekness and long-suffering, and in faith and virtue and knowledge; temperance, patience, godliness, brotherly kindness, and charity, because the promise is, if these things abound in them, they shall not be unfruitful in the knowledge of the Lord.
DC 104:33c and inasmuch as there are other bishops appointed they shall act in the same office.
DC 109:1b and inasmuch as their pretensions are all founded in falsehood of the blackest dye, I have thought it expedient and wisdom in me to leave the place for a short season, for my own safety and the safety of this people.
DC 110:18a I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands.
DC 111:4a All legal contracts of marriage made before a person is baptized into this church, should be held sacred and fulfilled.
DC 120:7b the traveling councils taking cognizance of those only in which the law and usages of the church are involved, and the general interests of the church are concerned.
DC 122:5d It was not then intended, nor is it now, to burden them with the duty of looking after the disbursements of the moneys in the treasury, or the management of the properties of the church;
DC 122:9c the parallels are: in the Presidency, the President and his counselors; in the second presidency, the Twelve; in the missionary work, first the Twelve, second, the Seventy; in the standing ministry, the Presidency, second, the high priests; third, the elders, then priests, teachers, and deacons in their order.
DC 122:10a Should the church fall into disorder, or any portion of it, it is the duty of the several quorums of the church, or any one of them to take measures to correct such disorder; through the advice and direction of the Presidency, the Twelve, the Seventy, or a council of high priests, in case of emergency;
DC 125:4c He is not to meddle with branch affairs or district affairs.
DC 126:10c and unless the liberties of the people of the church should be in jeopardy, the application of the law as stated by the bishopric should be acceded to.
DC 126:10e I inquired what quorums of the church were meant, and I was answered, the three quorums the decisions of which are provided for in the law--the Presidency, the Twelve, and the Seventy.
DC 127:7d Heed should be paid to the admonitions of those who from time to time preach and write upon the gathering to remove the principle of selfishness from the hearts of the Saints and especially from those upon whom rests the burden of the church and its ministrations abroad.
DC 127:8a Inasmuch as misunderstanding has occurred in regard to the meaning of a revelation hitherto given through my servant Joseph Smith in regard to who should be called to preside in case my servant should be taken away or fall by transgression,
DC 131:3a The Spirit saith further, that it is expedient that additional aid be given to the Bishopric in charge of the general affairs of the finances,
