Genesis 7:79 And it came to pass, that Methuselah, the son of Enoch, was not taken, that the covenants of the Lord might be fulfilled which he made to Enoch; for he truly covenanted with Enoch, that Noah should be of the fruit of his loins.
Genesis 15:Intro God covenants with Abram -- Abram's vision -- The captivity foretold.
Genesis 17:12 And thou shalt observe to keep all my covenants wherein I covenanted with thy fathers; and thou shalt keep the commandments which I have given thee with mine own mouth, and I will be a God unto thee and thy seed after thee.
Genesis 50:25 And it shall come to pass that they shall be scattered again; and a branch shall be broken off, and shall be carried into a far country; nevertheless they shall be remembered in the covenants of the Lord, when the Messiah cometh; for he shall be made manifest unto them in the latter days, in the Spirit of power; and shall bring them out of darkness into light; out of hidden darkness, and out of captivity unto freedom.
Genesis 50:28 And he shall bring them to the knowledge of the covenants which I have made with thy fathers; and he shall do whatsoever work I shall command him.
Genesis 50:31 Wherefore the fruit of thy loins shall write, and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together unto the confounding of false doctrines, and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to a knowledge of their fathers in the latter days; and also to the knowledge of my covenants, saith the Lord.
Psalms 50:21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such a one as thyself; but I will reprove thee, and set covenants in order before thine eyes.
Romans 9:4 Who are Israelites; of whom are the adoption, and the glory, and the covenants, and the giving of the law, and the service of God,
Galatians 4:24 Which things are an allegory; for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which as Agar.
Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world;
Title Page 1:6 which is to shew unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off for ever;
1 Nephi 3:161 And he said unto me, The book that thou beholdest is a record of the Jews, which contains the covenants of the Lord which he hath made unto the house of Israel;
1 Nephi 3:163 And it is a record like unto the engravings which are upon the plates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord which he hath made unto the house of Israel;
1 Nephi 3:169 And also many covenants of the Lord have they taken away;
1 Nephi 3:211 And thou also knowest concerning the covenants of the Lord unto the house of Israel;
1 Nephi 3:217 And it came to pass that when the angel had spoken these words, he said unto me, Remember thou the covenants of the Father unto the house of Israel?
1 Nephi 3:237 Then at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants which he hath made to his people, who are of the house of Israel.
1 Nephi 5:132 Behold, he loved our fathers; and he covenanted with them, yea, even Abraham, Isaac, and Jacob: and he remembered the covenants which he had made;
1 Nephi 5:253 Nevertheless, when that day cometh, saith the prophet, that they no more turn aside their hearts against the Holy One of Israel, then will he remember the covenants which he made to their fathers;
1 Nephi 7:13 Nevertheless, after they have been nursed by the Gentiles, and the Lord has lifted up his hand upon the Gentiles and set them up for a standard, and their children have been carried in their arms and their daughters have been carried upon their shoulders, behold, these things of which are spoken, are temporal: for thus are the covenants of the Lord with our fathers;
1 Nephi 7:20 And not only unto the Gentiles, but unto all the house of Israel, unto the making known of the covenants of the Father of heaven unto Abraham, saying, In thy seed shall all the kindreds of the earth be blessed.
1 Nephi 7:22 Wherefore, the Lord God will proceed to make bare his arm in the eyes of all the nations, in bringing about his covenants and his gospel, unto those who are of the house of Israel.
2 Nephi 2:6 And great were the covenants of the Lord, which he made unto Joseph; wherefore, Joseph truly saw our day.
2 Nephi 2:8 Not the Messiah, but a branch which was to be broken off; nevertheless, to be remembered in the covenants of the Lord,
2 Nephi 2:12 And unto him will I give commandment, that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers.
2 Nephi 2:23 And also to the knowledge of my covenants, saith the Lord.
2 Nephi 5:32 For the Lord God will fulfill his covenants which he has made unto his children: and for this cause the prophet has written these things.
2 Nephi 6:1 And now, my beloved brethren, I have read these things that ye might know concerning the covenants of the Lord; that he has covenanted with the house of Israel;
2 Nephi 6:104 Let your hearts rejoice, and behold how great the covenants of the Lord, and how great his condescensions unto the children of men;
2 Nephi 7:22 Wherefore, for this cause, that my covenants may be fulfilled, which I have made unto the children of men, that I will do unto them while they are in the flesh, I must needs destroy the secret works of darkness, and of murders, and of abominations;
2 Nephi 8:10 And also, my soul delighteth in the covenants of the Lord which he hath made to our fathers;
2 Nephi 12:42 But behold, there shall be many at that day, when I shall proceed to do a marvelous work among them, that I may remember my covenants which I have made unto the children of men, that I may set my hand again the second time to recover my people, which are the house of Israel;
Alma 17:59 And now my son, I command you that ye retain all their oaths, and their covenants, and their agreements in their secret abominations; yea, and all their signs and their wonders ye shall retain from this people, that they know them not, lest peradventure they should fall into darkness also, and be destroyed.
Alma 17:61 Therefore ye shall keep these secret plans of their oaths and their covenants from this people, and only their wickedness, and their murders, and their abominations, shall ye make known unto them:
Helaman 2:145 But behold, Satan did stir up the hearts of the more part of the Nephites, insomuch that they did unite with those bands of robbers, and did enter into their covenants, and their oaths, that they would protect and preserve one another, in whatsoever difficult circumstances they should be placed, that they should not suffer for their murders, and their plunderings, and their stealings.
Helaman 2:149 Now behold, it is these secret oaths and covenants, which Alma commanded his son should not go forth unto the world, lest they should be a means of bringing down the people unto destruction.
Helaman 2:150 Now behold, those secret oaths and covenants did not come forth unto Gadianton from the records which were delivered unto Helaman;
Helaman 2:156 And behold, it is he who is the author of all sin. And behold, he doth carry on his works of darkness and secret murder, and doth hand down their plots, and their oaths, and their covenants, and their plans of awful wickedness from generation to generation, according as he can get hold upon the hearts of the children of men.
Moroni 7:32 And the office of their ministry is, to call men unto repentance, and to fulfill and to do the work of the covenants of the Father which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him;
Moroni 7:34 And after this manner bringeth to pass the Father the covenants which he hath made unto the children of men.
Moroni 10:28 And awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion, and strengthen thy stakes, and enlarge thy borders for ever, that thou mayest no more be confounded, that the covenants of the eternal Father which he hath made unto thee, O house of Israel, may be fulfilled.
DC 1:Intro Revelation given through Joseph Smith, Jr., at a special conference held at Hiram, Portage County, Ohio, November 1, 1831. It was to serve as a preface to the "Book of Commandments." W.W. Phelps and Company began the printing of the "Book of Commandments" at Independence, Missouri, but the plant was destroyed by a mob in July 1833 before the book could be completed. The last section to be set up ended with the words, "blood of Ephraim" (D. and C. 64:7b).
When the first edition of the Doctrine and Covenants was published in 1835, it included the sections (chapters) set in type for the "Book of Commandments" and also instructions received prior to July 1833 but not included in the "Book of Commandments." To this was added further instruction received and a statement of principles approved prior to the date of publication. The preface was continued as Section 1.
If the preface had been included in the order it was received, it would have appeared immediately prior to Section 67 in recent editions.
A revelation received November 3, 1831, known as the Appendix, does not appear in the "Book of Commandments," as was originally intended, but will be found as Section 100 of the 1835 edition of the Doctrine and Covenants and as Section 108 in all subsequent editions.
DC 7:Intro SECTION 7
Revelation given to Joseph Smith, Jr., and Oliver Cowdery in Harmony, Pennsylvania, April 1829, in response to their prayers concerning the meaning of John 21:20-24. The 1835 edition of the Doctrine and Covenants states that this was "translated from parchment, written and hid up by himself (John)."
DC 17:Intro SECTION 17
This section is a compilation of instructions received from time to time in connection with the organization of the church. The "Book of Commandments" describes the section as "the Articles and Covenants of the Church of Christ, given in Fayette, New York, June, 1830," but that part of the instruction which set the date for the organization of the church was given prior to April 6, 1830.
Joseph wrote in "Times and Seasons" (3:928):
"In this manner did the Lord continue to give us instructions from time to time concerning the duties which now devolved upon us, and among many other things of the kind, we obtained of him the following, by the spirit of prophecy and revelation, which not only gave us much information, but also pointed out to us the precise day upon which according to his will and commandment, we should proceed to organize his church once again, here upon the earth."
All editions of the Doctrine and Covenants include paragraphs 16 and 17 of this section, which did not appear in the "Book of Commandments." This further instruction was probably received after July 20, 1833, and selected for inclusion with related material in this section on the same principle as other material received at different times.
DC 20:1a Behold, I say unto you, that all old covenants have I caused to be done away in this thing, and this is a new and everlasting covenant; even that which was from the beginning.
DC 21:Intro SECTION 21
This section is a composite of five revelations given through Joseph Smith, Jr., at Manchester, New York, April 1830, and addressed to Oliver Cowdery, Hyrum Smith, Samuel H. Smith, Joseph Smith, Sr., and Joseph Knight, Sr. They were given in answer to the prayers of these brethren concerning their relation to the work of the church. Each paragraph in Doctrine and Covenants 21 was printed as a separate chapter in the "Book of Commandments," but the chapters were combined in the 1835 (first) edition of the Doctrine and Covenants and have been published in this form ever since. They were received on the day the church was organized.
DC 22:Intro SECTION 22
Revelation given to Joseph Smith, Jr., at Colesville, New York, in June 1830, but was not included in the 1835 edition of the Doctrine and Covenants. It was first printed in "Times and Season" (4:71) and has been included in the Doctrine and Covenants since the Cincinnati edition of 1864. It was specifically approved by the 1970 World Conference. It is also printed in the forepart of the Inspired Version (pp. 7-9).
DC 24:3c And it shall be answered with a blessing upon their heads. Wherefore, lift up thy heart and rejoice, and cleave unto the covenants which thou hast made.
DC 27:Intro SECTION 27
Revelation given to Oliver Cowdery through Joseph Smith, Jr., in September 1830 at Fayette, New York.
Hiram Page had come into possession of a stone by use of which he had obtained certain "revelations" concerning the building of Zion, church organization, and similar matters. Oliver Cowdery and the Whitmer family, to whom Hiram was related, tended to accept his claims. The instruction now received appoints Oliver to an important mission and then sets forth the associated principles of prophetic guidance and common consent according to the church covenants and the prayer of faith. It should be noted that Oliver, who had shared responsibility for the difficulties which had arisen, is now commanded to take responsibility for their settlement.
DC 27:4c neither shall anything be appointed unto any of this church contrary to the church covenants, for all things must be done in order and by common consent in the church, by the prayer of faith.
DC 27:5a And thou shalt assist to settle all these things, according to the covenants of the church, before thou shalt take thy journey among the Lamanites.
DC 32:3b yea, upon this Rock ye are built, and if ye continue, the gates of hell shall not prevail against you; and ye shall remember the church articles and covenants to keep them;
DC 34:6a Keep all the commandments and covenants by which ye are bound, and I will cause the heavens to shake for your good, and Satan shall tremble, and Zion shall rejoice upon the hills, and flourish; and Israel shall be saved in mine own due time.
DC 42:Intro SECTION 42
Revelation given through Joseph Smith, Jr., and addressed to the elders of the church. It was given February 9, 1831, in the presence of twelve elders who had assembled at Kirtland, Ohio, in harmony with instruction given them in an earlier revelation (D. and C. 41:1b). In the 1835 edition of the Doctrine and Covenants this revelation appears as Section 13, and is headed "Laws of the Church."
DC 42:5b and they shall observe the covenants and church articles to do them, and these shall be their teachings, as they shall be directed by the Spirit; and the Spirit shall be given unto you by the prayer of faith, and if ye receive not the Spirit ye shall not teach.
DC 42:18c Ye shall observe the laws which ye have received, and be faithful. And ye shall hereafter receive church covenants, such as shall be sufficient to establish you, both here, and in the New Jerusalem.
DC 42:21a And again, every person who belongeth to this church of Christ shall observe to keep all the commandments and covenants of the church.
DC 51:Intro SECTION 51
Revelation given through Joseph Smith, Jr., to Edward Partridge at Kirtland, Ohio, May 1831. This revelation has the same background as Doctrine and Covenants 48, both being concerned with locating the Saints from the East in harmony with Zionic principles. Edward Partridge was the only bishop in the church at this time.
DC 51:1c and let my servant Edward Partridge, when he shall appoint a man his portion, give unto him a writing that shall secure unto him his portion, that he shall hold it, even this right and this inheritance in the church, until he transgresses and is not accounted worthy by the voice of the church, according to the laws and covenants of the church, to belong to the church;
DC 68:Intro SECTION 68
Revelation given through Joseph Smith, Jr., November 1831, at a special conference held at Hiram, Ohio. Joseph wrote, "The mind and will of the Lord was made known by the voice of the Spirit to a conference concerning certain elders, and also certain items as made known in addition to the covenants and commandments." The instructions concerning church government found in this revelation should be read in connection with the "Articles and Covenants" which now constitute Section 17.
The message is specifically addressed to Orson Hyde, Luke Johnson, Lyman Johnson, and William E. McLellin, although its contents are of continuing importance to the entire church.
DC 68:2a And now concerning the items in addition to the covenants and commandments, they are these:
DC 68:3b and inasmuch as he is found guilty before this presidency, by testimony that cannot be impeached, he shall be condemned, and if he repents he shall be forgiven, according to the covenants and commandments of the church.
DC 83:Intro SECTION 83
Joseph Smith and some of his close associates returned from Independence to Kirtland, and here work on the Scriptures was resumed. During August and September many of the elders who had been on missions in the East also returned to Kirtland. Here, on September 22 and 23, 1832, the following revelation was given through Joseph Smith. It was received in the presence of six elders and is known as "the revelation on priesthood."
In the 1835 edition of the Doctrine and Covenants, this revelation comprised Section 4. It followed the revelations now numbered 17 and 104 and came immediately before those which are now numbered 99, 84, and 85. These six revelations were all concerned with priesthood and church government.
DC 92:Intro SECTION 92
Revelation given through Joseph Smith, Jr., June 1, 1833, at Kirtland, Ohio. It should be studied in connection with sections 85:36, 90, and 91. Following the instruction contained in Doctrine and Covenants 85:36, a schoolhouse building committee had been appointed. It consisted of Hyrum Smith, Jared Carter, and Reynolds Cahoon. This revelation modified the purpose of the committee but retained the same personnel, which now became the building committee for the temple.
DC 94:2f Verily I say unto you, All among them who know their hearts are honest, and are broken, and their spirits contrite, and are willing to observe their covenants by sacrifice; yea, every sacrifice which I, the Lord, shall command, they are all accepted of me,
DC 101:Intro SECTION 101
Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows:
The "Order"
"Pelagoram"
"Tahhanes"
"Mahemson"
"Zombre"
"Gazelam"
"Shederlaomach"
"Olihah" The United Order of Enoch
Sidney Rigdon
Tannery
Martin Harris
John Johnson
Joseph Smith
Frederick G. Williams
Oliver Cowdery
"Lane-shine-house"
"Ahashdah"
"Ozondah"
"Shinehah"
"Shinelah"
"Shinelane"
"Cainhannoch"
"Shule" Printing Office
Newel K. Whitney
Store
Kirtland
Print
Printing
New York
Ashery
DC 101:9d The covenants being broken through transgression, by covetousness and feigned words; therefore, you are dissolved as a united order with your brethren, that you are not bound only up to this hour, unto them, only on this wise, as I said, by loan, as shall be agreed by this order, in council, as your circumstances will admit, and the voice of the council direct.
DC 101:10b behold, all these properties are mine, or else your faith is vain, and ye are found hypocrites, and the covenants which ye have made unto me are broken; and if the properties are mine then ye are stewards, otherwise ye are no stewards.
DC 104:7 The high priest and elder are to administer in spiritual things, agreeably to the covenants and commandments of the church; and they have a right to officiate in all these offices of the church when there are no higher authorities present.
DC 104:10 The power and authority of the lesser, or Aaronic, priesthood is, to hold the keys of the ministering of angels, and to administer in outward ordinances--the letter of the gospel--the baptism of repentance for the remission of sins, agreeably to the covenants and commandments.
DC 104:31d wherefore, from deacon to teacher, and from teacher to priest, and from priest to elder, severally as they are appointed, according to the covenants and commandments of the church;
DC 104:38 And again, verily I say unto you, The duty of a president over the office of a deacon, is to preside over twelve deacons, to sit in council with them, and to teach them their duty--edifying one another, as it is given according to the covenants.
DC 104:39 And also the duty of the president over the office of the teachers, is to preside over twenty--four of the teachers, and to sit in council with them-teaching them the duties of their office, as given in the covenants.
DC 104:40a Also the duty of the president over the priesthood of Aaron, is to preside over forty-eight priests, and sit in council with them, to teach them the duties of their office, as is given in the covenants.
DC 104:41a Again, the duty of the president over the office of elders is to preside over ninety-six elders, and to sit in council with them, and to teach them according to the covenants.
DC 105:Intro SECTION 105
Revelation given through Joseph Smith, Jr., July 23, 1837, at Kirtland, Ohio. Having been received subsequent to the publication of the first (1835) edition of the Doctrine and Covenants, it was included in the second (1844) edition as Section 104. This edition was issued after the death of Joseph Smith. Specific approval for the continued publication of this section was given by the 1970 World Conference. This revelation is addressed to Thomas B. Marsh, president of the Council of Twelve, and was apparently prompted by his prayers concerning his brethren in the quorum. Elder Marsh's concern was itself prompted by a rift between Joseph and some of the apostles cause by financial and other difficulties in Kirtland. Note paragraphs 5, 6, 11, and 12 in this connection.
DC 106:Intro SECTION 106
This revelation was first published in the second (1844) edition of the Doctrine and Covenants as Section 107. By action of the 1970 World Conference its inclusion was confirmed. It was given through Joseph Smith, Jr., at Far West, Missouri, July 8, 1838, in answer to the petition, "O Lord, show unto thy servants how much thou requirest of the properties of thy people for a tithing."
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 107:45 And again, I say unto you, I give unto you Vinson Knight, Samuel H. Smith, and Shadrach Roundy, if he will receive it, to preside over the bishopric; a knowledge of said bishopric is given unto you in the Book of Doctrine and Covenants.
DC 108:Intro SECTION 108
Revelation received through Joseph Smith, Jr., prophet and seer to the church, November 3, 1831, at Hiram, Ohio. The revelation, originally given as the "Preface" to the "Book of Commandments,"* given November 1, 1831, is now Section 1 of the Doctrine and Covenants. The following revelation was to constitute the "close" or "appendix" to the "Book of Commandments." The "Book of Commandments" was never completed; the printing press was destroyed by a mob while the book was in the process of being printed, and the printed material was scattered in the street. This revelation was not included in the incomplete copy. However, it was included in the revelations contained in the 1835 edition as the "appendix." It will be better understood if read in connection with the revelations given prior to November 1831. To follow the precedent of previous editions, it is retained in this place as Section 108.
*A number of bound copies of the "Book of Commandments" are in the Historian's Library of the Reorganized Church Of Jesus Christ Of Latter Day Saints.
DC 109:Intro SECTION 109
The following letter from Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois, September 1, 1842, was published first in "Times and Seasons," 3:919. It was included in the second (1844) edition of the Doctrine and Covenants and has been continued in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 1, 1842
DC 110:Intro SECTION 110
This section is a continuation of the letter of Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois (Doctrine and Covenants 109). It was written September 6, 1842, while Joseph was hiding from his persecutors and was first published in the "Times and Seasons" for October 1, 1842 (3:934). It was included in the second (1844) edition of the Doctrine and Covenants and has been retained in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the Introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 6, 1842
DC 111:Intro SECTION 111
This section on marriage is not a revelation. It was prepared while the Book of Doctrine and Covenants was being compiled and was read by W. W. Phelps at the general assembly of August 17, 1835. It was adopted unanimously by that assembly as part of the Book of Doctrine and Covenants. It has been retained in every edition of the book published by the Reorganization, and the church knows no other law of marriage than that which is set forth here.
DC 111:2d "May God add his blessings and keep you to fulfill your covenants from henceforth and for ever. Amen."
DC 112:Intro SECTION 112
This section, which deals with governments and laws in general, is not a revelation. It was prepared in connection with the publication of the 1835 edition of the Doctrine and Covenants and was read by Oliver Cowdery at the general assembly of August 17, 1835. It was adopted unanimously and ordered to be printed in the first edition of the Doctrine and Covenants (108A:14). It was also published as the political sentiment of the church by authority of the conference of 1863. This was during the American Civil War.
DC 113:Intro SECTION 113
This section is not a revelation. It was published in the 1844 edition of the Doctrine and Covenants and has been retained in all subsequent editions. The Reorganized Church has deemed it better to leave it as it is rather than to omit or revise it. As far as the facts are stated, they are a part of the history of the event discussed. The conference of 1970 ordered its removal to the Appendix.
DC 113:3d has brought forth the revelations and commandments, which compose this Book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men;
DC 113:6b and the reader in every nation, will be reminded that the "Book of Mormon" and this Book of Doctrine and Covenants of the church, cost the best blood of the nineteenth century, to bring it forth for the salvation of a ruined world.
DC 114:Intro SECTION 114
The first General Epistle of the Twelve under the presidency of Joseph Smith III, son of the Martyr, was addressed: "To all the Saints scattered abroad." To this Epistle an appendix was added by President Smith. The appendix was in the nature of a revelation from God and was so accepted by the church at the semiannual conference of 1871. Its inclusion in the Doctrine and Covenants was authorized by the semiannual conference of 1878.
This is the first revelation given to the church through President Joseph Smith III. It was dated October 7, 1861. The Epistle and appendix were published October 25, 1861.
DC 115:Intro SECTION 115
Revelation given through Joseph Smith III in March 1863. It is addressed to the elders of the church. The revelation was approved by the 1863 annual conference and inserted in the Doctrine and Covenants by authority of the semiannual conference of 1878.
DC 116:Intro SECTION 116
Revelation given through President Joseph Smith III, May 4, 1865.
A council of the first Presidency and the Quorum of Twelve was in session at the home of Bishop Israel L. Rogers in Kendall County, Illinois, May 1-5, 1865. Among other things the council was concerned about "the ordination of men of the Negro race." President Joseph Smith was asked to seek divine guidance in this connection, and the revelation was received in response to the fasting and prayers of the members of the council. It should be studied against the background of the American Civil War and with the social and educational status of the American Negro of that period in mind.
The revelation was presented to the Quorum of Twelve, who voted unanimously to approve it. The semiannual conference of 1878 authorized its inclusion in the Doctrine and Covenants.
DC 117:9a Until such time as the quorum of the Twelve shall be filled, the decision of that quorum, a unanimous decision, shall be accounted final, as if such quorum were filled, according to my law as given in the Book of Doctrine and Covenants.
DC 119:7a And the Spirit saith further: Inasmuch as there has been much discussion in the past concerning the Sabbath of the Lord, the church is admonished that until further revelation is received, or the quorums of the church are assembled to decide concerning the law in the church articles and covenants,
DC 119:7b the Saints are to observe the first day of the week commonly called the Lord's day, as a day of rest: as a day of worship, as given in the covenants and commandments.
DC 122:Intro SECTION 122
During the General Conference of 1894 the First Presidency, the Quorum of Twelve, and the Quorum of High Priests held a joint meeting at which they discussed their respective callings and responsibilities. A report of this Council was submitted to the Conference, but since the Twelve felt that the report did not cover all the issues under consideration they adopted a resolution requesting President Smith to "ask for further revelation in explanation of the authority and duties of the several quorums and their members, also for instruction providing for filling the vacancies in the leading quorums, including a designation of the Patriarch, if it shall be the pleasure of our heavenly Father to so enlighten us."
The revelation given to President Smith, April 15, 1894, at Lamoni, Iowa, in answer to the petitions of the Saints, was endorsed by the quorums and the Conference, but it was not until the General Conference of 1897 that its inclusion in the Doctrine and Covenants was authorized.
I was, on the fifteenth day of the fourth month, of the year 1894, in fasting and prayer before the Lord, and being commanded of the Spirit I arose from my praying and wrote:
Thus saith the Spirit unto the elders and the church:
DC 122:10c The Scriptures and the church articles and covenants, with the rules adopted by the church, shall govern in procedure.
DC 123:Intro SECTION 123
This section is a report of the Joint Council held in compliance with the instruction of Doctrine and Covenants 122:13. It was included in the Doctrine and Covenants at the request of the Council of Twelve and concurred in by the General Conference of 1895. It is not a revelation. The Conference of 1970 ordered its removal to the Appendix.
JOINT COUNCIL
DC 123:13a Resolved that it is the opinion of this joint council, that the words "presiding councils" in the fourth and seventh paragraphs of section 120 (of the Book of Doctrine and Covenants) refer to the traveling ministry--the Twelve and Seventy.
DC 123:24a Resolved that paragraph 5 of the revelation of April 15, 1894, relating to the duty of the Twelve under the authority of the revelation of 1861 (Doctrine and Covenants, section 114), teaches that said revelation is still in force;
DC 125:Intro SECTION 125
Revelation given through Joseph Smith III, April 15, 1901, at Independence, Missouri. This revelation was unusual in that --- for the first time --- the inspired message was presented to the General Conference without prior consideration by the quorums. Joseph explained that he was "bidden" to follow this procedure. The Conference referred the document to the quorums. After the quorums had reported favorably, it was approved by the body. At the same time it was ordered to be included in the Doctrine and Covenants.
STATEMENT AND REVELATION
DC 126:10b To this question I was answered, that the Book of Doctrine and Covenants as accepted by the church was to guide the advice and action of the Bishopric, taken as a whole, each revelation contained therein having its appropriate bearing upon each of the others and their relation thereto;
DC 128:Intro SECTION 128
At the annual Conference of 1909, Presiding Bishop E. L. Kelley requested that a meeting of the eldership be called to consider organizations and procedures in connection with the Gathering and the care of the poor. At the meeting called in this connection the elders asked the First Presidency for instruction. At a subsequent meeting President Smith asked for the support and prayers of the ministry as he sought divine guidance, and accordingly April 18, was observed by the eldership as a day of fasting and prayer for such guidance.
The following revelation through President Joseph Smith was presented to the elders April 19, 1909, and by them referred to the quorums. After receiving their approval, the elders adopted a resolution "that the document be accepted as a whole," and their action was reported to the Conference. The revelation is dated April 18, 1909, at Lamoni, Iowa. It was accepted by the Conference and ordered included in the Doctrine and Covenants.
To the Eldership; Brethren: So far as the burden of the conference and its peculiar conditions have enabled me to do I have steadfastly presented the matter stated by the Bishop for our consideration to the Lord for instruction. Whether that which has come to me will bring relief to the situation, I know not; but such as it is, I hereby present it.
DC 129:Intro SECTION 129
The General Conference of 1909 observed Thursday, April 15, as a day of fasting and prayer for divine direction. The following revelation was given through the prophet Joseph Smith III at Lamoni, Iowa, and dated April 18, 1909. It was endorsed by the Conference, and provision was made for its inclusion in the Doctrine and Covenants.
To the Church: After constant meditation and prayer, both before and after coming to conference and during the sessions, so far as the peculiar conditions obtaining in our sittings had permitted, I was in the Spirit during the nights of the 15th and 16th of the month and the day passing between at such times during the calm that occasionally ensued and the quiet of the night when the burden of my care forbade sleep. My dreams also have been enlightening and encouraging.
DC 130:Intro SECTION 130
Instruction given through President Joseph Smith III, April 14, 1913, at Lamoni, Iowa. It was endorsed by the quorums and the assembly as a revelation from God, and the Conference authorized its inclusion in the Doctrine and Covenants.
Elder Joseph R. Lambert had been acting as Presiding Evangelist since the death of Elder Alexander H. Smith in 1909. There was widespread concern that a more permanent successor should be selected. Bishop E. L. Kelley and Apostles W. H. Kelley, I. N. White, and J. W. Wight were also finding the burdens of their several responsibilities arduous. These, and other needs of the church, undoubtedly found a prominent place in the petitions of the prophet and of the Saints in general prior to the convening of the Conference and while it was yet in session.
DC 131:Intro SECTION 131
Revelation given through Joseph Smith III, prophet and seer to the church, April 14, 1914, at Independence, Missouri. It was addressed to the officers, delegates, and members of the church. It was first presented to the various quorums of the church and endorsed by them. Later it was placed before the assembly of delegates to the Conference and endorsed by standing vote. Provision was made for its incorporation in the Doctrine and Covenants. It was the last revelation given to the church through Joseph Smith III, who died December 10, 1914. He had served the church as President of the High Priesthood for more than fifty-four years.
DC 132:Intro SECTION 132
President Joseph Smith died at Independence, Missouri, December 10, 1914. His oldest living son, Frederick Madison Smith, had been designated as his successor and was accepted by the church in this capacity. He was set apart as President of the Church and the High Priesthood at the Stone Church in Independence on May 5, 1915.
The Conference of 1915 had given consideration to the honorable release of Presiding Bishop E. L. Kelley, but referred any necessary action to the Presidency and Council of Twelve. President F. M. Smith reported the situation to a council of the Presidency, Council of Twelve, and Presiding Bishopric. By action of this council the text of the revelation was taken from the body of President F. M. Smith's report and presented to the General Conference, where it was endorsed and approved for inclusion in the Doctrine and Covenants.
The matter of selecting one to succeed Bishop E.L. Kelley in the office of Presiding Bishop has received by me careful and prayerful consideration.
DC 133:Intro SECTION 133
Revelation given through President Frederick Madison Smith at Independence, Missouri, April 7, 1920. This message was submitted first to the General Conference and then presented to the various quorums. After it was approved by the quorums and the Conference, provision was made for its inclusion in the Doctrine and Covenants.
To the Church: Having given to the general missionary needs of the church and the condition of the Quorum of Twelve much thought and prayer, I am permitted to say to the church by way of instruction, through inspiration received:
DC 138:Intro SECTION 138
After Elder Elbert A. Smith was ordained Presiding Evangelist at the Conference of 1938, the First Presidency continued with Elder F. M. McDowell as the sole remaining counselor to President Frederick M. Smith. President McDowell resigned in October 1938. With the approval of the Council of Twelve, acting under the inspiration given to him at the time, President Frederick M. Smith associated Elders Israel A. Smith and L. F. P. Curry with himself in the Presidency. In the following revelation this arrangement is confirmed. The revelation was received by unanimous action of the Conference and was ordered included in the Doctrine and Covenants.
To the Saints in General Conference Assembled:
DC 140:Intro SECTION 140
Revelation given through President Israel A. Smith, April 7, 1947, at Independence, Missouri. It was approved by the various councils and quorums of the church and then endorsed by the Conference as an expression of the divine will and ordered to be published in the Doctrine and Covenants.
To the Quorums and Councils of the Church and to the General Conference:
For some time I have given prayerful consideration to the church and its present needs, in harmony with the call for prayer, and I am directed to present the following as the will of the Lord:
DC 141:Intro SECTION 141
Revelation given through President Israel A. Smith during the World Conference of 1948 held at Independence, Missouri. There was a vacancy in the ranks of the Twelve because of the death of Elder G. G. Lewis. Also, Elder M. A. McConley had become incapacitated by illness. The instruction given was endorsed by the various quorums and by the Conference, and provision was made for its inclusion in the Doctrine and Covenants.
To the Quorums, Councils and Orders of the Church and the General Conference:
Since the day set for a fast and especially since the loss by death of Apostle Lewis, I have been led to seek the divine mind respecting the needs of the body. Light and intelligence have been manifested as a result, and I am permitted to present the following by way of encouragement and direction:
To the Church:
DC 142:Intro SECTION 142
Revelation presented by President Israel A. Smith to the General Conference on April 2, 1950. It was considered and approved by the quorums and the Conference and accepted as the word of God to the church. Provision was made for its inclusion in future editions of the Doctrine and Covenants. In an introductory paragraph, the prophet said:
"We approach the general Conference with a vacancy in our official circle. The death of President Garver left the Quorum of the First Presidency incomplete. This and other conditions have given me grave concern for the church.
"I have earnestly sought divine guidance, and it is with gratitude that I am able to transmit through the appointed channels that which the voice of inspiration directs me to say:"
To the Elders and to the Church:
DC 144:Intro SECTION 144
On May 28, 1952, President Israel A. Smith prepared and signed the following statement and placed it in the hands of his counselor, Elder F. Henry Edwards. After the death of President Smith on June 14, 1958, this document was brought to the attention of the Council of Twelve and other general church officers, and at the World Conference of 1958 it was unanimously approved by the quorums and orders of the priesthood and by the Conference assembly. The Conference ordered its insertion in the Doctrine and Covenants.
Elder William Wallace Smith was ordained as President of the High Priesthood and prophet, seer, and revelator to the church at the Auditorium at Independence, Missouri, on October 6, 1958.
To the church and to the Council of Twelve Apostles:
DC 144:3 This action is taken by me pursuant to the authority vested in me by the terms of Section 43 of the book of Doctrine and Covenants, in connection with other references in the law, notably paragraph 8 of Section 127, all as interpreted by my father, the late President Joseph Smith, in the Saints' Herald of March 12, 1912, and all of which I believe is in complete harmony with precedents established by the church in General Conferences of 1860, 1915, and 1946.
