Deuteronomy 32:2 My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass;
Job 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Proverbs 4:2 For I give you good doctrine, forsake ye not my law.
Isaiah 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Isaiah 29:32 Therefore, thus saith the Lord who redeemed Abraham concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale; but when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Jeremiah 10:8 But they are altogether brutish and foolish; the stock is a doctrine of vanities.
Matthew 7:36 And it came to pass when Jesus had ended these sayings with his disciples, the people were astonished at his doctrine;
Matthew 16:13 Then understand they, how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Matthew 22:32 And when the multitude heard him, they were astonished at his doctrine.
Mark 1:20 And they were astonished at his doctrine; for he taught them as one that had authority, and not as the scribes.
Mark 1:24 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? For with authority commandeth he even the unclean spirits, and they do obey him.
Mark 4:3 And he said unto them in his doctrine, Hearken; Behold, there went out a sower to sow;
Mark 11:20 And the scribes and chief priests heard him, and sought how they might destroy him; for they feared him because all the people were astonished at his doctrine.
Mark 12:45 And he said unto them in his doctrine, Beware of the scribes which love to go in long clothing, and have salutations in the market places, and the chief seats in the synagogues, and the uppermost rooms at feasts;
Luke 4:32 And they were astonished at his doctrine; for his words were with power.
John 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 18:19 The high priest then asked Jesus of his disciples, and of his doctrine.
Acts 2:42 And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Acts 13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Acts 17:19 And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, whereof thou speakest?
Romans 6:17 But God be thanked, that ye are not the servants of sin, for ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them.
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
1 Timothy 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1 Timothy 1:10 For whoremongers, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1 Timothy 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
1 Timothy 4:13 Till I come, give attendance to reading, to exhortation, to doctrine.
1 Timothy 4:16 Take heed unto thyself, and unto the doctrine; continue in them; for in doing this thou shalt both save thyself, and them that hear thee.
1 Timothy 5:17 Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
1 Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.
1 Timothy 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
2 Timothy 1:Intro Paul's love to Timothy -- He is exhorted to persist in the form and truth of that doctrine which he had learned.
2 Timothy 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,
2 Timothy 3:16 And all scripture given by inspiration of God, is profitable for doctrine, for reproof, for correction, for instruction in righteousness;
2 Timothy 4:2 Preach the word; be instant in season; those who are out of season, reprove, rebuke, exhort with all long-suffering and doctrine.
2 Timothy 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Titus 2:Intro Directions for doctrine and life -- The duty of saints -- Second coming of Christ.
Titus 2:1 But speak thou the things which become sound doctrine;
Titus 2:7 In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity,
Titus 2:10 Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.
Hebrews 6:Intro Principles of the doctrine of Christ -- The restitution -- The surety of God's promise.
Hebrews 6:1 Therefore not leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.
Hebrews 6:2 Of the doctrine of baptisms, of laying on of hands, and of the resurrection of the dead, and of eternal judgment.
2 John 1:Intro Walk in love -- The antichrist -- The doctrine of Christ.
2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
2 John 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him Godspeed;
Revelation 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Revelation 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
Revelation 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
1 Nephi 4:19 Wherefore, they shall come to the knowledge of their Redeemer, and the very points of his doctrine, that they may know how to come unto him and be saved.
2 Nephi 11:160 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
2 Nephi 12:14 Because of pride, and because of false teachers, and false doctrine, their churches have become corrupted; and their churches are lifted up; because of pride, they are puffed up.
2 Nephi 13:3 Wherefore the things which I have written, sufficeth me, save it be a few words which I must speak, concerning the doctrine of Christ; wherefore I shall speak unto you plainly, according to the plainness of my prophesying.
2 Nephi 13:32 And now behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen.
2 Nephi 14:7 Behold, this is the doctrine of Christ; and there will be no more doctrine given, until after he shall manifest himself unto you in the flesh.
Jacob 1:Intro The words of his preaching unto his brethren. He confoundeth a man who seeketh to overthrow the doctrine of Christ. A few words concerning the history of the people of Nephi.
Jacob 5:3 And he preached many things which were flattering unto the people; and this he did that he might overthrow the doctrine of Christ.
Jacob 5:9 And it came to pass that he came unto me; and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you: for I have heard and also know, that thou goest about much, preaching that which ye call the gospel, or the doctrine of Christ;
Alma 19:72 And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin.
Helaman 4:27 And also they had peace in the seventy and eighth year, save it were a few contentions concerning the points of doctrine which had been laid down by the prophets.
Helaman 4:29 But it came to pass that Nephi and Lehi, and many of their brethren, who knew concerning the true points of doctrine, having many revelations daily, therefore they did preach unto the people, insomuch that they did put an end to their strife in that same year.
3 Nephi 1:40 And thus did Satan get possession of the hearts of the people again, insomuch that he did blind their eyes, and lead them away to believe that the doctrine of Christ was a foolish and a vain thing.
3 Nephi 5:29 And there shall be no disputations among you, as there hath hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there hath hitherto been;
3 Nephi 5:31 Behold, this is not my doctrine, to stir up the hearts of men with anger one against another; but this is my doctrine, that such things should be done away.
3 Nephi 5:32 Behold, verily, verily I say unto you, I will declare unto you my doctrine. And this is my doctrine, and it is the doctrine which the Father hath given unto me;
3 Nephi 5:36 Verily, verily I say unto you, that this is my doctrine; and I bear record of it from the Father; and whoso believeth in me, believeth in the Father also;
3 Nephi 5:41 Verily, verily I say unto you, that this is my doctrine; and whoso buildeth upon this, buildeth upon my rock; and the gates of hell shall not prevail against them.
3 Nephi 5:42 And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock, but he buildeth upon a sandy foundation, and the gates of hell standeth open to receive such, when the floods come, and the winds beat upon them.
3 Nephi 9:92 For thus it behooveth the Father that it should come forth from the Gentiles, that he may shew forth his power unto the Gentiles, for this cause, that the Gentiles, if they will not harden their hearts, that they may repent and come unto me, and be baptized in my name, and know of the true points of my doctrine, that they may be numbered among my people, O house of Israel:
DC 1:Intro Revelation given through Joseph Smith, Jr., at a special conference held at Hiram, Portage County, Ohio, November 1, 1831. It was to serve as a preface to the "Book of Commandments." W.W. Phelps and Company began the printing of the "Book of Commandments" at Independence, Missouri, but the plant was destroyed by a mob in July 1833 before the book could be completed. The last section to be set up ended with the words, "blood of Ephraim" (D. and C. 64:7b).
When the first edition of the Doctrine and Covenants was published in 1835, it included the sections (chapters) set in type for the "Book of Commandments" and also instructions received prior to July 1833 but not included in the "Book of Commandments." To this was added further instruction received and a statement of principles approved prior to the date of publication. The preface was continued as Section 1.
If the preface had been included in the order it was received, it would have appeared immediately prior to Section 67 in recent editions.
A revelation received November 3, 1831, known as the Appendix, does not appear in the "Book of Commandments," as was originally intended, but will be found as Section 100 of the 1835 edition of the Doctrine and Covenants and as Section 108 in all subsequent editions.
DC 3:15b yea, and I will also bring to light my gospel, which was ministered unto them, and, behold, they shall not deny that which you have received, but they shall build it up, and shall bring to light the true points of my doctrine; yea, and the only doctrine which is in me;
DC 3:15d yea, Satan doth stir up the hearts of the people to contention, concerning the points of my doctrine; and in these things they do err, for they do wrest the Scriptures, and do not understand them;
DC 3:16a Behold, this is my doctrine: Whosoever repenteth and cometh unto me, the same is my church;
DC 7:Intro SECTION 7
Revelation given to Joseph Smith, Jr., and Oliver Cowdery in Harmony, Pennsylvania, April 1829, in response to their prayers concerning the meaning of John 21:20-24. The 1835 edition of the Doctrine and Covenants states that this was "translated from parchment, written and hid up by himself (John)."
DC 10:8b wait a little longer, until you shall have my word, my rock, my church, and my gospel, that you may know of a surety my doctrine;
DC 17:Intro SECTION 17
This section is a compilation of instructions received from time to time in connection with the organization of the church. The "Book of Commandments" describes the section as "the Articles and Covenants of the Church of Christ, given in Fayette, New York, June, 1830," but that part of the instruction which set the date for the organization of the church was given prior to April 6, 1830.
Joseph wrote in "Times and Seasons" (3:928):
"In this manner did the Lord continue to give us instructions from time to time concerning the duties which now devolved upon us, and among many other things of the kind, we obtained of him the following, by the spirit of prophecy and revelation, which not only gave us much information, but also pointed out to us the precise day upon which according to his will and commandment, we should proceed to organize his church once again, here upon the earth."
All editions of the Doctrine and Covenants include paragraphs 16 and 17 of this section, which did not appear in the "Book of Commandments." This further instruction was probably received after July 20, 1833, and selected for inclusion with related material in this section on the same principle as other material received at different times.
DC 21:Intro SECTION 21
This section is a composite of five revelations given through Joseph Smith, Jr., at Manchester, New York, April 1830, and addressed to Oliver Cowdery, Hyrum Smith, Samuel H. Smith, Joseph Smith, Sr., and Joseph Knight, Sr. They were given in answer to the prayers of these brethren concerning their relation to the work of the church. Each paragraph in Doctrine and Covenants 21 was printed as a separate chapter in the "Book of Commandments," but the chapters were combined in the 1835 (first) edition of the Doctrine and Covenants and have been published in this form ever since. They were received on the day the church was organized.
DC 22:Intro SECTION 22
Revelation given to Joseph Smith, Jr., at Colesville, New York, in June 1830, but was not included in the 1835 edition of the Doctrine and Covenants. It was first printed in "Times and Season" (4:71) and has been included in the Doctrine and Covenants since the Cincinnati edition of 1864. It was specifically approved by the 1970 World Conference. It is also printed in the forepart of the Inspired Version (pp. 7-9).
DC 42:Intro SECTION 42
Revelation given through Joseph Smith, Jr., and addressed to the elders of the church. It was given February 9, 1831, in the presence of twelve elders who had assembled at Kirtland, Ohio, in harmony with instruction given them in an earlier revelation (D. and C. 41:1b). In the 1835 edition of the Doctrine and Covenants this revelation appears as Section 13, and is headed "Laws of the Church."
DC 51:Intro SECTION 51
Revelation given through Joseph Smith, Jr., to Edward Partridge at Kirtland, Ohio, May 1831. This revelation has the same background as Doctrine and Covenants 48, both being concerned with locating the Saints from the East in harmony with Zionic principles. Edward Partridge was the only bishop in the church at this time.
DC 68:4a And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands when eight years old, the sin be upon the head of the parents;
DC 83:Intro SECTION 83
Joseph Smith and some of his close associates returned from Independence to Kirtland, and here work on the Scriptures was resumed. During August and September many of the elders who had been on missions in the East also returned to Kirtland. Here, on September 22 and 23, 1832, the following revelation was given through Joseph Smith. It was received in the presence of six elders and is known as "the revelation on priesthood."
In the 1835 edition of the Doctrine and Covenants, this revelation comprised Section 4. It followed the revelations now numbered 17 and 104 and came immediately before those which are now numbered 99, 84, and 85. These six revelations were all concerned with priesthood and church government.
DC 85:21b And I give unto you a commandment, that you shall teach one another the doctrine of the kingdom; teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that is expedient for you to understand;
DC 92:Intro SECTION 92
Revelation given through Joseph Smith, Jr., June 1, 1833, at Kirtland, Ohio. It should be studied in connection with sections 85:36, 90, and 91. Following the instruction contained in Doctrine and Covenants 85:36, a schoolhouse building committee had been appointed. It consisted of Hyrum Smith, Jared Carter, and Reynolds Cahoon. This revelation modified the purpose of the committee but retained the same personnel, which now became the building committee for the temple.
DC 94:3d that they may be perfected in the understanding of their ministry; in theory; in principle and in doctrine; in all things pertaining to the kingdom of God on the earth, the keys of which kingdom have been conferred upon you.
DC 98:10e according to the laws and constitution of the people which I have suffered to be established, and should be maintained for the rights and protection of all flesh, according to just and holy principles, that every man may act in doctrine, and principle pertaining to futurity,
DC 99:10 In cases of difficulty respecting doctrine, or principle (if there is not a sufficiency written to make a case clear to the minds of the council), the president may inquire and obtain the mind of the Lord by revelation.
DC 101:Intro SECTION 101
Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows:
The "Order"
"Pelagoram"
"Tahhanes"
"Mahemson"
"Zombre"
"Gazelam"
"Shederlaomach"
"Olihah" The United Order of Enoch
Sidney Rigdon
Tannery
Martin Harris
John Johnson
Joseph Smith
Frederick G. Williams
Oliver Cowdery
"Lane-shine-house"
"Ahashdah"
"Ozondah"
"Shinehah"
"Shinelah"
"Shinelane"
"Cainhannoch"
"Shule" Printing Office
Newel K. Whitney
Store
Kirtland
Print
Printing
New York
Ashery
DC 105:Intro SECTION 105
Revelation given through Joseph Smith, Jr., July 23, 1837, at Kirtland, Ohio. Having been received subsequent to the publication of the first (1835) edition of the Doctrine and Covenants, it was included in the second (1844) edition as Section 104. This edition was issued after the death of Joseph Smith. Specific approval for the continued publication of this section was given by the 1970 World Conference. This revelation is addressed to Thomas B. Marsh, president of the Council of Twelve, and was apparently prompted by his prayers concerning his brethren in the quorum. Elder Marsh's concern was itself prompted by a rift between Joseph and some of the apostles cause by financial and other difficulties in Kirtland. Note paragraphs 5, 6, 11, and 12 in this connection.
DC 106:Intro SECTION 106
This revelation was first published in the second (1844) edition of the Doctrine and Covenants as Section 107. By action of the 1970 World Conference its inclusion was confirmed. It was given through Joseph Smith, Jr., at Far West, Missouri, July 8, 1838, in answer to the petition, "O Lord, show unto thy servants how much thou requirest of the properties of thy people for a tithing."
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 107:45 And again, I say unto you, I give unto you Vinson Knight, Samuel H. Smith, and Shadrach Roundy, if he will receive it, to preside over the bishopric; a knowledge of said bishopric is given unto you in the Book of Doctrine and Covenants.
DC 108:Intro SECTION 108
Revelation received through Joseph Smith, Jr., prophet and seer to the church, November 3, 1831, at Hiram, Ohio. The revelation, originally given as the "Preface" to the "Book of Commandments,"* given November 1, 1831, is now Section 1 of the Doctrine and Covenants. The following revelation was to constitute the "close" or "appendix" to the "Book of Commandments." The "Book of Commandments" was never completed; the printing press was destroyed by a mob while the book was in the process of being printed, and the printed material was scattered in the street. This revelation was not included in the incomplete copy. However, it was included in the revelations contained in the 1835 edition as the "appendix." It will be better understood if read in connection with the revelations given prior to November 1831. To follow the precedent of previous editions, it is retained in this place as Section 108.
*A number of bound copies of the "Book of Commandments" are in the Historian's Library of the Reorganized Church Of Jesus Christ Of Latter Day Saints.
DC 109:Intro SECTION 109
The following letter from Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois, September 1, 1842, was published first in "Times and Seasons," 3:919. It was included in the second (1844) edition of the Doctrine and Covenants and has been continued in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 1, 1842
DC 110:Intro SECTION 110
This section is a continuation of the letter of Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois (Doctrine and Covenants 109). It was written September 6, 1842, while Joseph was hiding from his persecutors and was first published in the "Times and Seasons" for October 1, 1842 (3:934). It was included in the second (1844) edition of the Doctrine and Covenants and has been retained in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the Introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 6, 1842
DC 110:7c And the book which was the book of life, is the record which is kept in heaven; the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote to you, previous to my leaving my place, "that in all your recordings it may be recorded in heaven."
DC 110:9a It may seem to some to be a very bold doctrine that we talk of--a power which records or binds on earth and binds in heaven; nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given.
DC 111:Intro SECTION 111
This section on marriage is not a revelation. It was prepared while the Book of Doctrine and Covenants was being compiled and was read by W. W. Phelps at the general assembly of August 17, 1835. It was adopted unanimously by that assembly as part of the Book of Doctrine and Covenants. It has been retained in every edition of the book published by the Reorganization, and the church knows no other law of marriage than that which is set forth here.
DC 112:Intro SECTION 112
This section, which deals with governments and laws in general, is not a revelation. It was prepared in connection with the publication of the 1835 edition of the Doctrine and Covenants and was read by Oliver Cowdery at the general assembly of August 17, 1835. It was adopted unanimously and ordered to be printed in the first edition of the Doctrine and Covenants (108A:14). It was also published as the political sentiment of the church by authority of the conference of 1863. This was during the American Civil War.
DC 113:Intro SECTION 113
This section is not a revelation. It was published in the 1844 edition of the Doctrine and Covenants and has been retained in all subsequent editions. The Reorganized Church has deemed it better to leave it as it is rather than to omit or revise it. As far as the facts are stated, they are a part of the history of the event discussed. The conference of 1970 ordered its removal to the Appendix.
DC 113:3d has brought forth the revelations and commandments, which compose this Book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men;
DC 113:6b and the reader in every nation, will be reminded that the "Book of Mormon" and this Book of Doctrine and Covenants of the church, cost the best blood of the nineteenth century, to bring it forth for the salvation of a ruined world.
DC 114:Intro SECTION 114
The first General Epistle of the Twelve under the presidency of Joseph Smith III, son of the Martyr, was addressed: "To all the Saints scattered abroad." To this Epistle an appendix was added by President Smith. The appendix was in the nature of a revelation from God and was so accepted by the church at the semiannual conference of 1871. Its inclusion in the Doctrine and Covenants was authorized by the semiannual conference of 1878.
This is the first revelation given to the church through President Joseph Smith III. It was dated October 7, 1861. The Epistle and appendix were published October 25, 1861.
DC 115:Intro SECTION 115
Revelation given through Joseph Smith III in March 1863. It is addressed to the elders of the church. The revelation was approved by the 1863 annual conference and inserted in the Doctrine and Covenants by authority of the semiannual conference of 1878.
DC 116:Intro SECTION 116
Revelation given through President Joseph Smith III, May 4, 1865.
A council of the first Presidency and the Quorum of Twelve was in session at the home of Bishop Israel L. Rogers in Kendall County, Illinois, May 1-5, 1865. Among other things the council was concerned about "the ordination of men of the Negro race." President Joseph Smith was asked to seek divine guidance in this connection, and the revelation was received in response to the fasting and prayers of the members of the council. It should be studied against the background of the American Civil War and with the social and educational status of the American Negro of that period in mind.
The revelation was presented to the Quorum of Twelve, who voted unanimously to approve it. The semiannual conference of 1878 authorized its inclusion in the Doctrine and Covenants.
DC 117:9a Until such time as the quorum of the Twelve shall be filled, the decision of that quorum, a unanimous decision, shall be accounted final, as if such quorum were filled, according to my law as given in the Book of Doctrine and Covenants.
DC 122:Intro SECTION 122
During the General Conference of 1894 the First Presidency, the Quorum of Twelve, and the Quorum of High Priests held a joint meeting at which they discussed their respective callings and responsibilities. A report of this Council was submitted to the Conference, but since the Twelve felt that the report did not cover all the issues under consideration they adopted a resolution requesting President Smith to "ask for further revelation in explanation of the authority and duties of the several quorums and their members, also for instruction providing for filling the vacancies in the leading quorums, including a designation of the Patriarch, if it shall be the pleasure of our heavenly Father to so enlighten us."
The revelation given to President Smith, April 15, 1894, at Lamoni, Iowa, in answer to the petitions of the Saints, was endorsed by the quorums and the Conference, but it was not until the General Conference of 1897 that its inclusion in the Doctrine and Covenants was authorized.
I was, on the fifteenth day of the fourth month, of the year 1894, in fasting and prayer before the Lord, and being commanded of the Spirit I arose from my praying and wrote:
Thus saith the Spirit unto the elders and the church:
DC 123:Intro SECTION 123
This section is a report of the Joint Council held in compliance with the instruction of Doctrine and Covenants 122:13. It was included in the Doctrine and Covenants at the request of the Council of Twelve and concurred in by the General Conference of 1895. It is not a revelation. The Conference of 1970 ordered its removal to the Appendix.
JOINT COUNCIL
DC 123:13a Resolved that it is the opinion of this joint council, that the words "presiding councils" in the fourth and seventh paragraphs of section 120 (of the Book of Doctrine and Covenants) refer to the traveling ministry--the Twelve and Seventy.
DC 123:24a Resolved that paragraph 5 of the revelation of April 15, 1894, relating to the duty of the Twelve under the authority of the revelation of 1861 (Doctrine and Covenants, section 114), teaches that said revelation is still in force;
DC 125:Intro SECTION 125
Revelation given through Joseph Smith III, April 15, 1901, at Independence, Missouri. This revelation was unusual in that --- for the first time --- the inspired message was presented to the General Conference without prior consideration by the quorums. Joseph explained that he was "bidden" to follow this procedure. The Conference referred the document to the quorums. After the quorums had reported favorably, it was approved by the body. At the same time it was ordered to be included in the Doctrine and Covenants.
STATEMENT AND REVELATION
DC 125:4b When traveling and preaching, holding revival meetings, he is to labor in connection with the branch and district officers, not subject to the ministerial control of the missionary in charge, except he should transcend his bounds and teach false doctrine or be found in transgression.
DC 126:10b To this question I was answered, that the Book of Doctrine and Covenants as accepted by the church was to guide the advice and action of the Bishopric, taken as a whole, each revelation contained therein having its appropriate bearing upon each of the others and their relation thereto;
DC 128:Intro SECTION 128
At the annual Conference of 1909, Presiding Bishop E. L. Kelley requested that a meeting of the eldership be called to consider organizations and procedures in connection with the Gathering and the care of the poor. At the meeting called in this connection the elders asked the First Presidency for instruction. At a subsequent meeting President Smith asked for the support and prayers of the ministry as he sought divine guidance, and accordingly April 18, was observed by the eldership as a day of fasting and prayer for such guidance.
The following revelation through President Joseph Smith was presented to the elders April 19, 1909, and by them referred to the quorums. After receiving their approval, the elders adopted a resolution "that the document be accepted as a whole," and their action was reported to the Conference. The revelation is dated April 18, 1909, at Lamoni, Iowa. It was accepted by the Conference and ordered included in the Doctrine and Covenants.
To the Eldership; Brethren: So far as the burden of the conference and its peculiar conditions have enabled me to do I have steadfastly presented the matter stated by the Bishop for our consideration to the Lord for instruction. Whether that which has come to me will bring relief to the situation, I know not; but such as it is, I hereby present it.
DC 129:Intro SECTION 129
The General Conference of 1909 observed Thursday, April 15, as a day of fasting and prayer for divine direction. The following revelation was given through the prophet Joseph Smith III at Lamoni, Iowa, and dated April 18, 1909. It was endorsed by the Conference, and provision was made for its inclusion in the Doctrine and Covenants.
To the Church: After constant meditation and prayer, both before and after coming to conference and during the sessions, so far as the peculiar conditions obtaining in our sittings had permitted, I was in the Spirit during the nights of the 15th and 16th of the month and the day passing between at such times during the calm that occasionally ensued and the quiet of the night when the burden of my care forbade sleep. My dreams also have been enlightening and encouraging.
DC 130:Intro SECTION 130
Instruction given through President Joseph Smith III, April 14, 1913, at Lamoni, Iowa. It was endorsed by the quorums and the assembly as a revelation from God, and the Conference authorized its inclusion in the Doctrine and Covenants.
Elder Joseph R. Lambert had been acting as Presiding Evangelist since the death of Elder Alexander H. Smith in 1909. There was widespread concern that a more permanent successor should be selected. Bishop E. L. Kelley and Apostles W. H. Kelley, I. N. White, and J. W. Wight were also finding the burdens of their several responsibilities arduous. These, and other needs of the church, undoubtedly found a prominent place in the petitions of the prophet and of the Saints in general prior to the convening of the Conference and while it was yet in session.
DC 130:9c There are others still in reserve who are fitted through the testimony that Jesus is the Christ and the doctrine is true to serve as those who are sent as apostles of peace, life, and salvation to those who are laboring in the valleys of humiliation and distress of spirit. LAMONI, IOWA, April 14, 1913
DC 131:Intro SECTION 131
Revelation given through Joseph Smith III, prophet and seer to the church, April 14, 1914, at Independence, Missouri. It was addressed to the officers, delegates, and members of the church. It was first presented to the various quorums of the church and endorsed by them. Later it was placed before the assembly of delegates to the Conference and endorsed by standing vote. Provision was made for its incorporation in the Doctrine and Covenants. It was the last revelation given to the church through Joseph Smith III, who died December 10, 1914. He had served the church as President of the High Priesthood for more than fifty-four years.
DC 132:Intro SECTION 132
President Joseph Smith died at Independence, Missouri, December 10, 1914. His oldest living son, Frederick Madison Smith, had been designated as his successor and was accepted by the church in this capacity. He was set apart as President of the Church and the High Priesthood at the Stone Church in Independence on May 5, 1915.
The Conference of 1915 had given consideration to the honorable release of Presiding Bishop E. L. Kelley, but referred any necessary action to the Presidency and Council of Twelve. President F. M. Smith reported the situation to a council of the Presidency, Council of Twelve, and Presiding Bishopric. By action of this council the text of the revelation was taken from the body of President F. M. Smith's report and presented to the General Conference, where it was endorsed and approved for inclusion in the Doctrine and Covenants.
The matter of selecting one to succeed Bishop E.L. Kelley in the office of Presiding Bishop has received by me careful and prayerful consideration.
DC 133:Intro SECTION 133
Revelation given through President Frederick Madison Smith at Independence, Missouri, April 7, 1920. This message was submitted first to the General Conference and then presented to the various quorums. After it was approved by the quorums and the Conference, provision was made for its inclusion in the Doctrine and Covenants.
To the Church: Having given to the general missionary needs of the church and the condition of the Quorum of Twelve much thought and prayer, I am permitted to say to the church by way of instruction, through inspiration received:
DC 138:Intro SECTION 138
After Elder Elbert A. Smith was ordained Presiding Evangelist at the Conference of 1938, the First Presidency continued with Elder F. M. McDowell as the sole remaining counselor to President Frederick M. Smith. President McDowell resigned in October 1938. With the approval of the Council of Twelve, acting under the inspiration given to him at the time, President Frederick M. Smith associated Elders Israel A. Smith and L. F. P. Curry with himself in the Presidency. In the following revelation this arrangement is confirmed. The revelation was received by unanimous action of the Conference and was ordered included in the Doctrine and Covenants.
To the Saints in General Conference Assembled:
DC 140:Intro SECTION 140
Revelation given through President Israel A. Smith, April 7, 1947, at Independence, Missouri. It was approved by the various councils and quorums of the church and then endorsed by the Conference as an expression of the divine will and ordered to be published in the Doctrine and Covenants.
To the Quorums and Councils of the Church and to the General Conference:
For some time I have given prayerful consideration to the church and its present needs, in harmony with the call for prayer, and I am directed to present the following as the will of the Lord:
DC 141:Intro SECTION 141
Revelation given through President Israel A. Smith during the World Conference of 1948 held at Independence, Missouri. There was a vacancy in the ranks of the Twelve because of the death of Elder G. G. Lewis. Also, Elder M. A. McConley had become incapacitated by illness. The instruction given was endorsed by the various quorums and by the Conference, and provision was made for its inclusion in the Doctrine and Covenants.
To the Quorums, Councils and Orders of the Church and the General Conference:
Since the day set for a fast and especially since the loss by death of Apostle Lewis, I have been led to seek the divine mind respecting the needs of the body. Light and intelligence have been manifested as a result, and I am permitted to present the following by way of encouragement and direction:
To the Church:
DC 142:Intro SECTION 142
Revelation presented by President Israel A. Smith to the General Conference on April 2, 1950. It was considered and approved by the quorums and the Conference and accepted as the word of God to the church. Provision was made for its inclusion in future editions of the Doctrine and Covenants. In an introductory paragraph, the prophet said:
"We approach the general Conference with a vacancy in our official circle. The death of President Garver left the Quorum of the First Presidency incomplete. This and other conditions have given me grave concern for the church.
"I have earnestly sought divine guidance, and it is with gratitude that I am able to transmit through the appointed channels that which the voice of inspiration directs me to say:"
To the Elders and to the Church:
DC 144:Intro SECTION 144
On May 28, 1952, President Israel A. Smith prepared and signed the following statement and placed it in the hands of his counselor, Elder F. Henry Edwards. After the death of President Smith on June 14, 1958, this document was brought to the attention of the Council of Twelve and other general church officers, and at the World Conference of 1958 it was unanimously approved by the quorums and orders of the priesthood and by the Conference assembly. The Conference ordered its insertion in the Doctrine and Covenants.
Elder William Wallace Smith was ordained as President of the High Priesthood and prophet, seer, and revelator to the church at the Auditorium at Independence, Missouri, on October 6, 1958.
To the church and to the Council of Twelve Apostles:
DC 144:3 This action is taken by me pursuant to the authority vested in me by the terms of Section 43 of the book of Doctrine and Covenants, in connection with other references in the law, notably paragraph 8 of Section 127, all as interpreted by my father, the late President Joseph Smith, in the Saints' Herald of March 12, 1912, and all of which I believe is in complete harmony with precedents established by the church in General Conferences of 1860, 1915, and 1946.
