Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:29 It is in the power of my hand to do you hurt; but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Leviticus 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
Leviticus 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be showed unto the priest;
Leviticus 13:51 And he shall look on the plague on the seventh day; if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Leviticus 13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague; thou shalt burn that wherein the plague is with fire.
Leviticus 13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will offering; but for a vow it shall not be accepted.
Leviticus 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Numbers 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord;
Numbers 22:26 And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
Deuteronomy 17:3 And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Deuteronomy 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed; which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Judges 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you? or that one reign over you? remember also that I am your bone and your flesh.
1 Samuel 20:2 And he said unto him, God forbid; thou shalt not die; behold, my father will do nothing either great or small, but that he will show it me; and why should my father hide this thing from me? it is not so.
1 Samuel 25:31 That this shall be no grief unto thee, nor offense of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself; but when the Lord shall have dealt well with my lord, then remember thine handmaid.
1 Samuel 30:2 And had taken the women captives, that were therein; they slew not any, either great or small, but carried them away, and went on their way.
1 Kings 7:15 For he cast two pillars of brass of eighteen cubits high apiece; and a line of twelve cubits did compass either of them about.
1 Kings 10:19 The throne had six steps, and the top of the throne was round behind; and there were stays on either side on the place of the seat, and two lions stood beside the stays.
1 Kings 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1 Chronicles 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
2 Chronicles 18:9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
Ecclesiastes 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God; no man knoweth either love or hatred by all that is before them.
Ecclesiastes 11:6 In the morning sow thy seed, and in the evening withhold not thine hand; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Isaiah 7:11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
Isaiah 17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
Ezekiel 21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
Matthew 6:24 No man can serve two masters, for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.
Matthew 12:28 Either make the tree good and his fruit good; or else make the tree corrupt, and his fruit corrupt; for the tree is known by the fruit.
Luke 15:8 Either, what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luke 16:13 No servant can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
John 19:18 Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
Acts 17:21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.)
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Philippians 3:12 Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Revelation 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations.
1 Nephi 3:215 A work which shall be everlasting, either on the one hand or on the other;
1 Nephi 3:216 Either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds, unto their being brought down into captivity and also unto destruction, both temporally and spiritually, according to the captivity of the devil, of which I have spoken.
2 Nephi 9:24 Ask thee a sign of the Lord thy God; ask it either in the depths, or in the heights above.
Alma 8:58 A senum of silver was equal to a senine of gold; and either for a measure of barley, and also for a measure of every kind of grain.
Alma 19:103 And if there was no law given if men sinned, what could justice do, or mercy either: for they would have no claim upon the creature.
Alma 25:22 And we will wage a war which shall be eternal, either to the subjecting the Nephites to our authority, or to their eternal extinction.
Helaman 1:33 And now behold the Lamanites could not retreat either way; neither on the north, nor on the south, nor on the east, nor on the west, for they were surrounded on every hand by the Nephites.
3 Nephi 5:115 No man can serve two masters, for either he will hate the one, and love the other: or else he will hold to the one, and despise the other. Ye can not serve God and Mammon.
DC 42:19b for the good of the poor, and for other purposes, as before mentioned, or they are to receive a just remuneration for all their services; either a stewardship, or otherwise, as may be thought best, or decided by the counselors and bishop.
DC 50:3b but the hypocrites shall be detected and shall be cut off, either in life or in death, even as I will, and woe unto them who are cut off from my church, for the same are overcome of the world;
DC 61:1c but verily I say unto you, that it is not needful for this whole company of mine elders, to be moving swiftly upon the waters, whilst the inhabitants on either side are perishing in unbelief;
DC 64:2f And he that repenteth not of his sins, and confesseth them not, then ye shall bring him before the church, and do with him as the Scriptures saith unto you, either by commandment, or by revelation.
DC 85:9a All kingdoms have a law given: and there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or lesser kingdom.
DC 99:6c and in case of the absence of one or both of those who are appointed to assist him, he has power to preside over the council without an assistant; and in case that he himself is absent, the other presidents have power to preside in his stead, both or either of them.
DC 99:11a The high priests, when abroad, have power to call and organize a council after the manner of the foregoing, to settle difficulties when the parties, or either of them, shall request it;
DC 99:11d Should the parties, or either of them, be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the first presidency of the church, and have a rehearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.
DC 104:11f And every decision made by either of these quorums must be by the unanimous voice of the same; that is, every member in each quorum must be agreed to its decisions, in order to make their decisions of the same power or validity one with the other.
DC 104:11i The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness and lowliness of heart, meekness and long-suffering, and in faith and virtue and knowledge; temperance, patience, godliness, brotherly kindness, and charity, because the promise is, if these things abound in them, they shall not be unfruitful in the knowledge of the Lord.
DC 104:34b And the decision of either of these councils, agreeably to the commandment which says:
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 111:4b Inasmuch as this Church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe that one man should have one wife; and one woman but one husband, except in case of death, when either is at liberty to marry again.
DC 112:1 We believe that governments were instituted of God for the benefit of man, and that he holds men accountable for their acts in relation to them, either in making laws or administering them, for the good and safety of society.
DC 112:10b but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world's goods, or put them in jeopardy of either life or limb, neither to inflict any physical punishment upon them--they can only excommunicate them from their society and withdraw from their fellowship.
DC 120:4b nevertheless, the traveling presiding councils of the church being made by the law, their calling and the voice of the church the directing, regulating and advising authorities of the church, and representing it abroad, should when present in either district or branch be regarded and considered as the leading representative authorities of the church, and be respected as such, their counsel and advice be sought and respected when given;
DC 121:4c "And this should be agreeable to the elders in charge of the branch and the district, who should ever be willing to aid such ministration; and this should be without jealousy on either part."
DC 124:6c and when either quorum is sitting in council, as a quorum, then its chosen president shall preside over its sittings.
DC 125:4e He is not to be put in charge of either branch or district. These are the privileges which attach to the office of patriarch and evangelical minister.
DC 125:5b Besides these duties, the patriarch may meet with quorums in their quorum meetings, where he may be asked for counsel, but will not have either voice or vote, except by courtesy, having no direct control of quorums.
DC 125:7b The direction of the Spirit is that they be left as they now are until such time as the increased numbers of the members of the church shall require either an enlargement of the number entitled to delegate, or that there may be a closer line drawn as to the number of delegates which the church shall require to meet.
DC 125:12b Other missions not thus opened, it will be requisite that the Twelve shall either go, or in the exercise of their missionary authority send, as provided in the law, of the Seventy.
DC 126:5a I saw the Bishopric as at present constituted, with the attendant bishops upon either side. I asked what was the meaning of this.
DC 130:8a The Spirit saith further: That the elders and delegates assembled in business capacity are counseled to cease permitting the spirit of recrimination and accusation to find place in their discourse, either public or private,
DC 131:4b Those who go out from the assemblies and solemn conclaves of the church should exercise great care in their ministration abroad both to the branches where they may officiate and in their preaching the gospel to those outside, to avoid sowing seeds of distrust and suspicion either in public ministration or in private conversation.
