Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:29 It is in the power of my hand to do you hurt; but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Leviticus 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
Leviticus 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be showed unto the priest;
Leviticus 13:51 And he shall look on the plague on the seventh day; if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Leviticus 13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague; thou shalt burn that wherein the plague is with fire.
Leviticus 13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will offering; but for a vow it shall not be accepted.
Leviticus 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Numbers 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord;
Numbers 22:26 And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
Deuteronomy 17:3 And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Deuteronomy 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed; which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Judges 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you? or that one reign over you? remember also that I am your bone and your flesh.
1 Samuel 20:2 And he said unto him, God forbid; thou shalt not die; behold, my father will do nothing either great or small, but that he will show it me; and why should my father hide this thing from me? it is not so.
1 Samuel 25:31 That this shall be no grief unto thee, nor offense of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself; but when the Lord shall have dealt well with my lord, then remember thine handmaid.
1 Samuel 30:2 And had taken the women captives, that were therein; they slew not any, either great or small, but carried them away, and went on their way.
1 Kings 7:15 For he cast two pillars of brass of eighteen cubits high apiece; and a line of twelve cubits did compass either of them about.
1 Kings 10:19 The throne had six steps, and the top of the throne was round behind; and there were stays on either side on the place of the seat, and two lions stood beside the stays.
1 Kings 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1 Chronicles 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
2 Chronicles 18:9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
Ecclesiastes 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God; no man knoweth either love or hatred by all that is before them.
Ecclesiastes 11:6 In the morning sow thy seed, and in the evening withhold not thine hand; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Isaiah 7:11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
Isaiah 17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
Ezekiel 21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
Matthew 6:24 No man can serve two masters, for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.
Matthew 12:28 Either make the tree good and his fruit good; or else make the tree corrupt, and his fruit corrupt; for the tree is known by the fruit.
Luke 15:8 Either, what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luke 16:13 No servant can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
John 19:18 Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
Acts 17:21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.)
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Philippians 3:12 Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Revelation 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations.
1 Nephi 3:214 For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of men;
1 Nephi 3:215 A work which shall be everlasting, either on the one hand or on the other;
2 Nephi 9:23 Moreover, the Lord spake again unto Ahaz, saying,
Alma 8:57 A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver.
Alma 19:102 And also, if there was no law given against sin, men would not be afraid to sin.
Alma 25:21 Nevertheless, I will grant to exchange prisoners according to your request, gladly, that I may preserve my food for my men of war;
Helaman 1:32 And it came to pass that Moronihah did head them in their retreat, and did given unto them battle insomuch that it became an exceeding bloody battle; yea, many were slain; and among the number who were slain, Coriantumr was also found.
3 Nephi 5:114 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
DC 42:19a The priests and teachers shall have their stewardships, even as the members; and the elders, or high priests who are appointed to assist the bishop as counselors, in all things are to have their families supported out of the property which is consecrated to the bishop,
DC 50:3a Behold, verily I say unto you, There are hypocrites among you, and have deceived some, which has given the adversary power, but, behold, such shall be reclaimed;
DC 61:1b Behold, verily thus saith the Lord unto you, O ye elders of my church, who are assembled upon this spot, whose sins are now forgiven you, for I the Lord forgiveth sins, and am merciful unto those who confess their sins with humble hearts;
DC 64:2e I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men; and ye ought to say in your hearts, Let God judge between me and thee, and reward thee according to thy deeds.
DC 85:8b That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, can not be sanctified by law, neither by mercy, justice, or judgment; therefore, they must remain filthy still.
DC 99:6b and it is according to the dignity of his office, that he should preside over the high council of the church; and it is his privilege to be assisted by two other presidents, appointed after the same manner that he himself was appointed;
DC 99:10 In cases of difficulty respecting doctrine, or principle (if there is not a sufficiency written to make a case clear to the minds of the council), the president may inquire and obtain the mind of the Lord by revelation.
DC 99:11c It shall be the duty of said council to transmit, immediately, a copy of their proceedings, with a full statement of the testimony accompanying their decision, to the high council of the seat of the first presidency of the church.
DC 104:11e The seventy are also called to preach the gospel, and to be especial witnesses unto the Gentiles and in all the world--thus differing from other officers in the church in the duties of their calling; and they form a quorum equal in authority to that of the twelve especial witnesses, or apostles, just named.
DC 104:11h Unless this is the case, their decisions are not entitled to the same blessings which the decisions of a quorum of three presidents were anciently, who were ordained after the order of Melchisedec, and were righteous and holy men.
DC 104:34a But a literal descendant of Aaron has a legal right to the presidency of this priesthood, to the keys of this ministry, to act in the office of bishop independently, without counselors, except in a case where a president of the high priesthood, after the order of Melchisedec, is tried; to sit as a judge in Israel.
DC 106:2c behold, verily I say unto you, It shall not be a land of Zion unto you; and this shall be an ensample unto all the stakes of Zion. Even so. Amen.
DC 111:4a All legal contracts of marriage made before a person is baptized into this church, should be held sacred and fulfilled.
DC 112:Intro SECTION 112
This section, which deals with governments and laws in general, is not a revelation. It was prepared in connection with the publication of the 1835 edition of the Doctrine and Covenants and was read by Oliver Cowdery at the general assembly of August 17, 1835. It was adopted unanimously and ordered to be printed in the first edition of the Doctrine and Covenants (108A:14). It was also published as the political sentiment of the church by authority of the conference of 1863. This was during the American Civil War.
DC 112:10a We believe that all religious societies have a right to deal with their members for disorderly conduct according to the rules and regulations of such societies, provided that such dealings be for fellowship and good standing;
DC 120:4a In both branches and districts the presiding officers should be considered and respected in their offices;
DC 121:4b "My servants, the elders, when passing to and from, should labor in the city when time and opportunity permit, that my people there may be strengthened and encouraged.
DC 124:6b the senior, or chosen president of the seven presidents shall preside over the six other presidents in their councils as presidents of the Seventy;
DC 125:4d He is not to listen to complaints made by individuals to him, but if persons insist upon presenting their troubles, he is to request them and require them to make them in writing, signing the name, giving time, place, and character of the trouble, with the witnesses, which it will be his duty to present to the branch or district officers, as the case may require.
DC 125:5a The Presiding Patriarch is to be considered the first, and when patriarchs meet in council, is to preside.
DC 125:7a My servant was directed to present to the church rules of representation, and he so stated to the body at different times that he was so led; but the conferences of my people saw proper to change these articles and rules of representation, and propositions are pending that they be still further changed.
DC 125:12a The missions abroad other than those in the land of Joseph which were opened officially during the lifetime of the martyrs shall be considered as having been opened unto us, whether they were at once undertaken and prosecuted during the lifetime of the martyrs, or whether subsequent to their death they were prosecuted in righteousness-wherever they were sent.
DC 126:4 I saw in the Presidency two known to the church, but who have not hitherto been connected with the Presidency.
DC 130:7e and thus permit the accumulation of tithes and offerings in such amounts as may be needful to properly discharge the existing indebtedness of the church as a body. And the Spirit counseleth the church in this regard.
DC 131:4a The Spirit saith further, that the spirit of distrust and want of confidence in those who are called and ordained to act in the various responsible positions in the priesthood and in authority in the church is unbecoming those professing faith in God, Jesus Christ his Son, and the Holy Spirit of truth, and evinces a serious lack of that charity which Paul, an apostle of Christ, declared to be the quality of Christian virtue which thinketh no evil.
