Genesis 41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
Deuteronomy 7:4 For they will turn away thy son from following me, that they may serve other gods; so will the anger of the Lord be kindled against you, and destroy thee suddenly.
Deuteronomy 12:30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
Joshua 22:16 Thus saith the whole congregation of the Lord, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the Lord, in that ye have builded you an altar, that ye might rebel this day against the Lord?
Joshua 22:18 But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel today against the Lord, that tomorrow he will be wroth with the whole congregation of Israel.
Joshua 22:23 That we have built us and altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
Joshua 22:29 God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, besides the altar of the Lord our God that is before his tabernacle.
Judges 2:19 And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
Ruth 1:16 And Ruth said, Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;
1 Samuel 12:14 If ye will fear the Lord, and serve him, and obey his voice, and not rebel against the commandment of the Lord; then shall both ye and also the king that reigneth over you continue following the Lord your God;
1 Samuel 12:20 And Samuel said unto the people, Fear not; ye have done all this wickedness; yet turn not aside from following the Lord, but serve the Lord with all your heart;
1 Samuel 14:46 Then Saul went up from following the Philistines; and the Philistines went to their own place.
1 Samuel 15:11 I have set up Saul to be a king, and he repenteth not that he hath sinned, for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
1 Samuel 24:1 And it came to pass, when Saul was returning from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of En-gedi.
2 Samuel 2:19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
2 Samuel 2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following of him.
2 Samuel 2:22 And Abner said again to Asahel, Turn thee aside from following me; wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
2 Samuel 2:26 Then Abner called to Joab, and said, Shall the sword devour forever? knowest thou not that it will be a bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
2 Samuel 2:27 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
2 Samuel 2:30 And Joab returned from following Abner; and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
2 Samuel 7:8 Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel;
1 Kings 1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest; and they following Adonijah helped him.
1 Kings 9:6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and statutes which I have set before you, but go and serve other gods, and worship them;
1 Kings 21:26 And he did very abominably in following idols, according to all things as did the Amorites, whom the Lord cast out before the children of Israel.
2 Kings 17:21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king; and Jeroboam drave Israel from following the Lord, and made them sin a great sin.
2 Kings 18:6 For he clave to the Lord, and departed not from following him, but kept his commandments, which the Lord commanded Moses.
1 Chronicles 17:7 Now therefore thus shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel.
2 Chronicles 25:27 Now after the time that Amaziah did turn away from following the Lord they made a conspiracy against him in Jerusalem; and he fled to Lachish; but they sent to Lachish after him, and slew him there.
2 Chronicles 34:33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.
Psalms 48:13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
Psalms 78:71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
Psalms 109:13 Let their posterity be cut off in the generation following; let their names be blotted out.
Mark 16:21 And they went forth and preached everywhere, the Lord working with them, and confirming the word with signs following. Amen.
John 1:38 Then Jesus turned, and saw them following him, and said unto them, What seek ye? They say unto him, Rabbi, (which is to say, being interpreted, Master;) Where dwellest thou?
John 1:43 The day following, Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
John 6:22 The day following, when the people, which stood on the other side of the sea, saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 20:6 Then cometh Simon Peter following him, and went into the sepulcher, and seeth the linen clothes lie,
John 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Acts 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara;
Acts 21:18 And the day following Paul went in with us unto James; and all the elders were present.
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 25:17 Therefore, when they were come hither, without any delay on the day following I sat on the judgment seat, and commanded the man to be brought forth.
2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
1 Nephi 1:9 And he also saw twelve others following him, and their brightness did exceed that of the stars in the firmament; and they came down and went forth upon the face of the earth;
1 Nephi 3:78 And I also beheld twelve others following him.
1 Nephi 5:18 And we did go forth again, in the wilderness, following the same direction, keeping in the most fertile parts of the wilderness, which were in the borders near the Red Sea.
2 Nephi 13:16 Wherefore, my beloved brethren, I know that if ye shall follow the Son with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father, that ye are willing to take upon you the name of Christ, by baptism; yea, by following your Lord and your Savior down into the water, according to his word; behold, then shall ye receive the Holy Ghost;
2 Nephi 13:21 And now, my beloved brethren, I know by this, that unless a man shall endure to the end, in following the example of the Son of the living God, he can not be saved;
Alma 17:80 And now I say, Is there not a type in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow, into a far better land of promise.
Mormon 3:33 And if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen.
DC 2:Intro SECTION 2
By July 1828 a total of 116 pages of the Book of Mormon manuscript had been translated. Martin Harris served as Joseph's scribe at this time and wrote most of the translation. To quiet the ridicule of some of his relatives, Martin borrowed the manuscript, promising to preserve it with the utmost care, but the foolscap sheets were stolen from him and never recovered. Under these circumstances the following instruction and rebuke were given to Joseph. The revelation was received at Harmony, Pennsylvania, in July 1828.
DC 3:Intro SECTION 3
After the loss of that portion of the Book of Mormon manuscript which had been translated before July 1828, the mind of Joseph was "darkened" (D. and C. 3:1b). After humbling himself, Joseph was again enlightened, and was permitted to resume his work. Instruction received in this connection is recorded in the following revelation, which was received while Joseph was still at Harmony, Pennsylvania, in July or August 1828.
DC 6:Intro SECTION 6
Oliver Cowdery met Joseph Smith on April 5, 1829. Two days later he began to write for Joseph as the prophet dictated the translation of the Book of Mormon. The following inspired instruction was received at Harmony, Pennsylvania, during the latter part of the month. It was addressed to Oliver Cowdery.
DC 12:Intro SECTION 12
At the invitation of the Whitmer family, Joseph Smith and Oliver Cowdery went from Harmony, Pennsylvania, to Fayette, Seneca County, New York, where they stayed in the Whitmer home until the translation of the Book of Mormon was completed. The following revelation, addressed to David Whitmer, was received in June 1829, while the prophet was still in Fayette.
DC 15:Intro SECTION 15
In June, 1829, Martin Harris visited Fayette, New York, to inquire concerning the progress being made in the translation of the Book of Mormon. During this visit he joined Oliver Cowdery and David Whitmer in asking that they might be chosen as the three special witnesses to the divinity of the Book of Mormon, mentioned in the prophecies of Nephi and Moroni (II Nephi 11:133; Ether 2:2-3).
The following revelation was received in answer to Joseph's prayer on behalf of his three associates. A few days later the promise it contained was fulfilled, and Oliver Cowdery, David Whitmer, and Martin Harris became the three special witnesses to the fact that Joseph truly had the Book of Mormon plates and that these plates had been translated "by the gift and power of God." Their testimony was maintained to the end of their lives and has been included in every edition of the Book of Mormon.
DC 17:Intro SECTION 17
This section is a compilation of instructions received from time to time in connection with the organization of the church. The "Book of Commandments" describes the section as "the Articles and Covenants of the Church of Christ, given in Fayette, New York, June, 1830," but that part of the instruction which set the date for the organization of the church was given prior to April 6, 1830.
Joseph wrote in "Times and Seasons" (3:928):
"In this manner did the Lord continue to give us instructions from time to time concerning the duties which now devolved upon us, and among many other things of the kind, we obtained of him the following, by the spirit of prophecy and revelation, which not only gave us much information, but also pointed out to us the precise day upon which according to his will and commandment, we should proceed to organize his church once again, here upon the earth."
All editions of the Doctrine and Covenants include paragraphs 16 and 17 of this section, which did not appear in the "Book of Commandments." This further instruction was probably received after July 20, 1833, and selected for inclusion with related material in this section on the same principle as other material received at different times.
DC 17:21a Baptism is to be administered in the following manner unto all those who repent:
DC 36:Intro SECTION 36
In June 1830 Joseph Smith began an inspired correction of the Holy Scriptures, the necessity for which had been pointed out in the revelation of June 1830 (D. and C. 22:24). While engaged in this work in December 1830, Joseph received the following revelation which is an extract from the prophecy of Enoch. This revelation now forms Genesis 7:1-78 of the Inspired Version of the Holy Scriptures. It was given at Fayette, New York. The 1835 edition did not include this section. It has appeared as Section 36 since 1864 and was specifically approved at the 1970 World Conference for retention in its present place.
DC 45:Intro SECTION 45
Revelation given through Joseph Smith, Jr., March 7, 1831, at Kirtland, Ohio. In connection with this manifestation Joseph wrote: "To the joy of the Saints who had to struggle against everything that prejudice and wickedness could invent, I received the following":
DC 50:Intro SECTION 50
Revelation given to the elders of the church through Joseph Smith, Jr., May 1831, at Kirtland, Ohio. Some of the elders who returned from their missions in order to share in the June conference (D. and C. 44) reported that they had been embarrassed by strange and unedifying spiritual manifestations which were experienced among the congregations of the Saints. Joseph sought the Lord for guidance, and the following revelation as given him.
DC 52:Intro SECTION 52
Revelation given through Joseph Smith, Jr., early in June 1831 at Kirtland, Ohio. This revelation is addressed to the elders of the church. It was received the day following a conference at which the first high priests in the Restoration were ordained. Missouri is designated as the land of the inheritance of the Saints. The specific location of the point of gathering is not stated, but it must have been sufficiently understood for the elders to meet there after traveling and preaching along many different routes.
DC 58:15d for, verily, the sound must go forth from this place into all the world; and unto the uttermost parts of the earth, the gospel must be preached unto every creature, with signs following them that believe. And behold, the Son of man cometh. Amen.
DC 63:Intro SECTION 63
Joseph Smith, Sidney Rigdon, and Oliver Cowdery arrived in Kirtland, August 27, 1831, from their first visit to the land of Zion. Joseph wrote in his history,
"In these infant days of the church, there was great anxiety to obtain the word of the Lord upon every subject that in any way concerned our salvation; and as the "land of Zion" was the most temporal object in view, I inquired of the Lord for further information upon the gathering of the Saints, and the purchase of the land and other matters."
It was in answer to this petition that Joseph Smith received the following revelation.
DC 65:Intro SECTION 65
Joseph Smith, Jr., and Sidney Rigdon lived in the home of John Johnson at Hiram, Ohio, during September and October 1831 while they continued work on the Holy Scriptures. Here Joseph received the following revelation on prayer.
DC 68:1g and he that believeth, and is baptized, shall be saved, and he that believeth not shall be damned; and he that believeth shall be blessed with signs following, even as it is written;
DC 72:Intro SECTION 72
Late in 1831 the high priests in Kirtland agreed that since Bishop Partridge was in Missouri, and so unable to give close attention to temporal affairs in Kirtland, a second bishop was needed for Kirtland. In the following revelation, given through Joseph Smith, Jr., they are commended for their care, and further instruction concerning stewardship is given. The revelation was received December 4, 1831, at Kirtland, Ohio.
DC 73:Intro SECTION 73
Joseph and Sidney continued preaching and counseling with the elders of the Kirtland region until January 10, 1832, when Joseph received the following revelation.
DC 74:Intro SECTION 74
After Joseph Smith, Jr., resumed the inspired revision of the Scriptures, he "received the following explanation of the First Epistle to the Corinthians, chapter 7, verse 14."
DC 75:Intro SECTION 75
A conference was held at Amherst, Lorain County, Ohio, January 25, 1832. Some of the elders asked Joseph to "inquire of the Lord that they might know his will, or learn what would be most pleasing to him for them to do, in order to bring men to a sense of their condition." Joseph made inquiry of the Lord and received the following message. The conference is also noteworthy because here Joseph Smith was ordained President of the High Priesthood.
DC 82:Intro SECTION 82
Revelation given through Joseph Smith, Jr., April 30, 1832, at Independence, Missouri. It was received following council discussion concerning the security of widows and orphans under the stewardship arrangements being worked out.
DC 83:Intro SECTION 83
Joseph Smith and some of his close associates returned from Independence to Kirtland, and here work on the Scriptures was resumed. During August and September many of the elders who had been on missions in the East also returned to Kirtland. Here, on September 22 and 23, 1832, the following revelation was given through Joseph Smith. It was received in the presence of six elders and is known as "the revelation on priesthood."
In the 1835 edition of the Doctrine and Covenants, this revelation comprised Section 4. It followed the revelations now numbered 17 and 104 and came immediately before those which are now numbered 99, 84, and 85. These six revelations were all concerned with priesthood and church government.
DC 88:Intro SECTION 88
While working on the revision of the Holy Scriptures, Joseph Smith, Jr., came to the books of the Apocrypha. He inquired of the Lord whether these should be included in the revision and was given the following instruction. The revelation was received March 9, 1833, at Kirtland, Ohio.
DC 92:Intro SECTION 92
Revelation given through Joseph Smith, Jr., June 1, 1833, at Kirtland, Ohio. It should be studied in connection with sections 85:36, 90, and 91. Following the instruction contained in Doctrine and Covenants 85:36, a schoolhouse building committee had been appointed. It consisted of Hyrum Smith, Jared Carter, and Reynolds Cahoon. This revelation modified the purpose of the committee but retained the same personnel, which now became the building committee for the temple.
DC 93:Intro SECTION 93
A conference of high priests was held at Kirtland, June 4, 1833, to consider the management of the French farm. The conference could not agree concerning the farm, but did agree to ask for divine guidance. Joseph inquired of the Lord and received the following message. Ahashdah (Newel K. Whitney), who was directed to take charge of the farm, was the bishop in Kirtland. "Zombre" was John Johnson.
DC 99:15a The twelve councilors then proceeded to cast lots, or ballot, to ascertain who should speak first, and the following was the result, namely:
DC 100:Intro SECTION 100
A delegation arrived in Kirtland, February 22, 1834, with information for the First Presidency regarding the condition of the Saints in Missouri. The following revelation was given through Joseph Smith two days later. For "Baurak Ale" read "Joseph Smith". This revelation was first published without conference approval in 1844 and its retention was specifically approved by the 1970 World Conference.
DC 102:Intro SECTION 102
Revelation given through Joseph Smith, Jr., June 22, 1834, at Fishing River, Missouri. The company of Saints known as "Zion's Camp" left Kirtland, Ohio, for Missouri, May 8, 1834 (D. and C. 100:5-6). They reached an elevated piece of land between two branches of the Fishing River June 19 and were obliged to stay there because of a heavy rain and hailstorm. The following revelation was given through Joseph Smith on June 22, 1834. It was first published in 1844 without conference approval and its retention was specifically authorized by the 1970 World Conference.
For "Baurak Ale" read Joseph Smith. "Baneemy" evidently referred to the other leading elders of the church.
DC 104:Intro SECTION 104
The first members of the Council of Twelve of the Restoration were chosen February 14, 1835. At a meeting held to prepare for their first mission as a quorum of apostles, the brethren asked Joseph Smith to inquire of God and attain a revelation for their comfort and for their enlightenment concerning their duty. In response to this request, the following instruction was received through Joseph at Kirtland, Ohio, March 28, 1835.
DC 104:18 The order of this priesthood was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed, to whom the promises were made. This order was instituted in the days of Adam, and came down by lineage in the following manner:
DC 108:Intro SECTION 108
Revelation received through Joseph Smith, Jr., prophet and seer to the church, November 3, 1831, at Hiram, Ohio. The revelation, originally given as the "Preface" to the "Book of Commandments,"* given November 1, 1831, is now Section 1 of the Doctrine and Covenants. The following revelation was to constitute the "close" or "appendix" to the "Book of Commandments." The "Book of Commandments" was never completed; the printing press was destroyed by a mob while the book was in the process of being printed, and the printed material was scattered in the street. This revelation was not included in the incomplete copy. However, it was included in the revelations contained in the 1835 edition as the "appendix." It will be better understood if read in connection with the revelations given prior to November 1831. To follow the precedent of previous editions, it is retained in this place as Section 108.
*A number of bound copies of the "Book of Commandments" are in the Historian's Library of the Reorganized Church Of Jesus Christ Of Latter Day Saints.
DC 109:Intro SECTION 109
The following letter from Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois, September 1, 1842, was published first in "Times and Seasons," 3:919. It was included in the second (1844) edition of the Doctrine and Covenants and has been continued in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 1, 1842
DC 109:7a I will say to all the Saints, that I desired, with exceeding great desire, to have addressed them from the stand, on the subject of baptism for the dead, on the following Sabbath.
DC 113:4c The same morning, after Hyrum had made ready to go--shall it be said to the slaughter? Yes, for so it was--he read the following paragraph near the close of the fifth chapter of Ether, in the Book of Mormon, and turned down the leaf upon it:
DC 117:Intro SECTION 117
As he approached the annual conference of 1873, President Smith was deeply concerned that he was again the only member of the First Presidency (Counselor William Marks had died in May 1872) and that the death of Apostle Samuel Powers in February 1873 had left the Quorum of Twelve with but five members. This concern was shared by the remaining members of the Twelve, and these were joined by a number of the Seventy in requesting that the prophet seek divine guidance.
In presenting the following revelation to the elders of the church, President Smith stated that it had been received "in answer to long and continued and earnest prayer to God upon the condition of the Quorums of the Church."
The revelation was approved by the available apostles and, on April 10, 1873, was endorsed by the conference. With the ordination of William Wallace Blair and David H. Smith, as provided for in this instruction, the quorum of the First Presidency was now complete for the first time since the reorganization of the church. This was also the first time in the Reorganization that members of the Twelve had been called by revelation through the President of the Church. Prior to this time, and on occasions in the early church, members of the Twelve had been selected by committees.
DC 120:Intro SECTION 120
The members of the Quorum of Twelve who were present at the General Conference of 1887 remained in Kirtland and on April 21, 1887, issued an "Epistle" which discussed the duties of branch and district presidents and other matters. The Quorum revised this "Epistle" in 1888 and then asked the General Conference to endorse it. Action was postponed until 1889 and then until 1890. Under these circumstances the Quorum of Twelve asked the President of the Church to seek divine guidance, and in response to their prayers the following revelation was received through President Joseph Smith. It is dated April 8, 1890, at Lamoni, Iowa, and is addressed to "The First Presidency and Traveling High Council" (the Council of Twelve).
Unto my servants, the First Presidency and the traveling High Council of my church; thus saith the Spirit:
DC 121:3 On the 14th of the month, the eighth day of the session, when the mission of Elder E.C. Briggs was being considered, the following instruction was presented as the will of the Lord concerning the Chicago mission, over which some trouble had occurred:
DC 121:5a The following also received in 1885, is added by direction of the conference of 1894:
DC 123:3 A number of questions were named and noted for discussion, and considerable informal talk was indulged in, after which resolutions were presented, discussed, and adopted in the following order, all decisions being finally made unanimous, with the sole exception noted:
LAMONI COLLEGE
DC 123:21a The following was adopted by regular vote:
DC 123:23a The following opinion of the First Presidency, as communicated to the Quorum of the Twelve, in 1890, was adopted as the opinion of this joint council:
DC 126:1 On the night of April 16 I made the condition of the church a subject of prayer, intensely desirous of receiving light and information in relation thereto and my duty. I awoke at the hour of three and had in presentation the following vision:
DC 127:Intro SECTION 127
In the first decade of the twentieth century, the establishment of the Independence and Lamoni stakes (1901) and the kingdom concern of President Frederick M. Smith combined with other favorable factors to quicken church-wide interest in the Gathering. The building of Zionic institutions is vital to any significant gathering. By 1906 Graceland College had weathered her fist ten difficult years, the Saints' Home was giving good ministry, and leading women were showing interest in a children's home.
At the pre-Conference sessions of April 1906, the First Presidency recommended to the Quorum of Twelve that a sanitarium be established with Dr. Joseph Luff of that quorum as its presiding officer. The Twelve favored the basic proposal, but expressed concern regarding the assignment of an apostle to the responsibilities proposed for Dr. Luff. The Quorum stated that they would "gladly engage in an effort to learn the Master's will" in this matter. The prayerful inquiries resulting from this action prepared the way for the following revelation given through President Joseph Smith. It was presented to the General Conference, April 14, 1906, at Independence, Missouri, and accepted by unanimous vote.
Thus saith the Spirit unto the Church:
DC 128:Intro SECTION 128
At the annual Conference of 1909, Presiding Bishop E. L. Kelley requested that a meeting of the eldership be called to consider organizations and procedures in connection with the Gathering and the care of the poor. At the meeting called in this connection the elders asked the First Presidency for instruction. At a subsequent meeting President Smith asked for the support and prayers of the ministry as he sought divine guidance, and accordingly April 18, was observed by the eldership as a day of fasting and prayer for such guidance.
The following revelation through President Joseph Smith was presented to the elders April 19, 1909, and by them referred to the quorums. After receiving their approval, the elders adopted a resolution "that the document be accepted as a whole," and their action was reported to the Conference. The revelation is dated April 18, 1909, at Lamoni, Iowa. It was accepted by the Conference and ordered included in the Doctrine and Covenants.
To the Eldership; Brethren: So far as the burden of the conference and its peculiar conditions have enabled me to do I have steadfastly presented the matter stated by the Bishop for our consideration to the Lord for instruction. Whether that which has come to me will bring relief to the situation, I know not; but such as it is, I hereby present it.
DC 129:Intro SECTION 129
The General Conference of 1909 observed Thursday, April 15, as a day of fasting and prayer for divine direction. The following revelation was given through the prophet Joseph Smith III at Lamoni, Iowa, and dated April 18, 1909. It was endorsed by the Conference, and provision was made for its inclusion in the Doctrine and Covenants.
To the Church: After constant meditation and prayer, both before and after coming to conference and during the sessions, so far as the peculiar conditions obtaining in our sittings had permitted, I was in the Spirit during the nights of the 15th and 16th of the month and the day passing between at such times during the calm that occasionally ensued and the quiet of the night when the burden of my care forbade sleep. My dreams also have been enlightening and encouraging.
DC 134:3 To fill the vacancies in the Quorum of Twelve let the following be ordained apostles: Clyde F. Ellis, John F. Garver, Daniel T. Williams, F. Henry Edwards, Edmund J. Gleazer, Roy S. Budd.
DC 135:Intro SECTION 135
In the years prior to 1925 the Reorganization was passing through a period which brought to the fore problems of administrative prerogatives. These involved the leading quorums of the church. A climax was reached in the General Conference of 1925. A conflict of views between the First Presidency and the Presiding Bishopric occurred. The Order of Bishops presented a motion to the Conference recommending the honorable release from their positions of members of the Presiding Bishopric. The General Conference by motion deferred action and approved an appeal to the Lord through the prophet, in fasting and prayer. In response to the plea of the church the following revelation was received through President Frederick M. Smith, prophet and seer to the church, April 18, 1925.
To the Church: Before and since the decision of the conference to have a season of prayer for divine direction in the matter before the conference I have presented to the Lord the needs of the people; and through the voice of inspiration I am directed to say to the church:
DC 136:Intro SECTION 136
The widespread financial and economic depression which began near the close of 1929 put the church into serious financial difficulties. Early in 1930 the counselors in the Presiding Bishopric resigned; and by agreement between the Presidency, Twelve, and Presiding Bishop, Bishops L. F. P. Curry and G. Leslie DeLapp were chosen to serve as counselors to Bishop Albert Carmichael subject to the action of the next General Conference. The following revelation was approved by the quorums and the Conference.
To the Church: To the condition of the church and the personnel of the Quorum of Twelve and Presiding Bishopric I have in official capacity as well as in personal meditation and prayer given much thought, and have earnestly sought divine wisdom and guidance. Believing that such wisdom and inspiration have been given me, I present the following as the word of the Lord to us now:
DC 137:Intro SECTION 137
Revelation given through President Frederick M. Smith at Independence, Missouri, April 7, 1938. The conference adopted this "communication with its provisions as the voice of divine inspiration to the church."
To the Church: Since the creation of two vacancies in the Quorum of Twelve I have been quite concerned about the condition of that quorum, as well as other bodies in the church, and after due meditation and prayer for divine light, I am permitted to present the following for the consideration and action of the conference members:
DC 137:2 To fill the vacancies in the Quorum of Twelve, let the following named brethren be ordained and set apart as apostles: C. George Mesley, Arthur A. Oakman, and Charles R. Hield.
DC 138:Intro SECTION 138
After Elder Elbert A. Smith was ordained Presiding Evangelist at the Conference of 1938, the First Presidency continued with Elder F. M. McDowell as the sole remaining counselor to President Frederick M. Smith. President McDowell resigned in October 1938. With the approval of the Council of Twelve, acting under the inspiration given to him at the time, President Frederick M. Smith associated Elders Israel A. Smith and L. F. P. Curry with himself in the Presidency. In the following revelation this arrangement is confirmed. The revelation was received by unanimous action of the Conference and was ordered included in the Doctrine and Covenants.
To the Saints in General Conference Assembled:
DC 139:Intro SECTION 139
President Frederick Madison Smith died March 20, 1946, and was succeeded as prophet, seer, and revelator by his brother, Elder Israel A. Smith. The need to fill the quorum of the First Presidency was urgent, and the newly ordained president gave this his immediate and prayerful attention. The following revelation was presented to the quorums and to the Conference by President Israel A. Smith early in the Conference sessions. After it had been approved in the usual manner, and those named had been ordained to their respective offices, the work of the Conference proceeded under the direction of the newly constituted Presidency.
To the Quorums and to the General Conference; Beloved Brethren:
Realizing our urgent need to receive light and instruction in order that the quorums might be filled, I have wrestled in prayer to God in my weakness, on behalf and in the interest of the church, sensing deeply that it has been but a few hours ago when the burden of the church was laid upon me, yet in confidence and faith that God will not fail the church when called upon.
In the early hours of yesterday and today I was blessed by the Spirit in power and assurance such as I have never before experienced. The mind of the Lord was manifested to me, and in the order named my brethren have been presented to me, as follows, and accordingly I have written:
DC 140:Intro SECTION 140
Revelation given through President Israel A. Smith, April 7, 1947, at Independence, Missouri. It was approved by the various councils and quorums of the church and then endorsed by the Conference as an expression of the divine will and ordered to be published in the Doctrine and Covenants.
To the Quorums and Councils of the Church and to the General Conference:
For some time I have given prayerful consideration to the church and its present needs, in harmony with the call for prayer, and I am directed to present the following as the will of the Lord:
DC 141:Intro SECTION 141
Revelation given through President Israel A. Smith during the World Conference of 1948 held at Independence, Missouri. There was a vacancy in the ranks of the Twelve because of the death of Elder G. G. Lewis. Also, Elder M. A. McConley had become incapacitated by illness. The instruction given was endorsed by the various quorums and by the Conference, and provision was made for its inclusion in the Doctrine and Covenants.
To the Quorums, Councils and Orders of the Church and the General Conference:
Since the day set for a fast and especially since the loss by death of Apostle Lewis, I have been led to seek the divine mind respecting the needs of the body. Light and intelligence have been manifested as a result, and I am permitted to present the following by way of encouragement and direction:
To the Church:
DC 144:Intro SECTION 144
On May 28, 1952, President Israel A. Smith prepared and signed the following statement and placed it in the hands of his counselor, Elder F. Henry Edwards. After the death of President Smith on June 14, 1958, this document was brought to the attention of the Council of Twelve and other general church officers, and at the World Conference of 1958 it was unanimously approved by the quorums and orders of the priesthood and by the Conference assembly. The Conference ordered its insertion in the Doctrine and Covenants.
Elder William Wallace Smith was ordained as President of the High Priesthood and prophet, seer, and revelator to the church at the Auditorium at Independence, Missouri, on October 6, 1958.
To the church and to the Council of Twelve Apostles:
