Genesis 6:55 And the Lord said unto Adam, Behold, I have forgiven thee thy transgression in the garden of Eden.
Leviticus 4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this; and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings; and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Leviticus 4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the Lord; and the priest shall make an atonement for him, and it shall be forgiven him.
Leviticus 4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the Lord; and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
Leviticus 5:10 And he shall offer the second for a burnt offering, according to the manner; and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Leviticus 5:13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the priest's, as a meat offering.
Leviticus 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Leviticus 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Leviticus 6:7 And the priest shall make an atonement for him before the Lord; and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
Leviticus 19:22 And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done; and the sin which he hath done shall be forgiven him.
Numbers 14:19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Numbers 15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance; and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance;
Numbers 15:26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
Numbers 15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.
Deuteronomy 21:8 Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.
Psalms 32:1 Blessed are they whose transgressions are forgiven, and who have no sins to be covered.
Psalms 85:2 Thou hast forgiven the iniquity of thy people; thou hast covered all their sin. Selah.
Isaiah 33:24 And the inhabitant shall not say, I am sick; the people that dwell therein shall be forgiven their iniquity.
Matthew 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed; and Jesus, knowing their faith, said unto the sick of the palsy, Son, be of good cheer; thy sins be forgiven thee; go thy way and sin no more.
Matthew 9:5 For is it not easier to say, Thy sins be forgiven thee, than to say, Arise and walk?
Matthew 12:26 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men who receive me and repent; but the blasphemy against the Holy Ghost, it shall not be forgiven unto men.
Matthew 12:27 And whosoever speaketh a word against the Son of Man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him; neither in this world; neither in the world to come.
Matthew 12:37 Then came some of the Scribes and said unto him, Master, it is written that, Every sin shall be forgiven; but ye say, Whosoever speaketh against the Holy Ghost shall not be forgiven. And they asked him, saying, How can these things be?
Mark 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:7 And immediately, when Jesus perceived in his spirit, that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? Is it not easier to say to the sick of the palsy, Thy sins be forgiven thee; than to say, Arise, and take up thy bed and walk?
Mark 3:22 But he answered them and said, Verily I say unto you, All sins which men have committed, when they repent, shall be forgiven them; for I came to preach repentance unto the sons of men.
Mark 3:23 And blasphemies, wherewith soever they shall blaspheme, shall be forgiven them that come unto me, and do the works which they see me do.
Mark 3:24 But there is a sin which shall not be forgiven. He that shall blaspheme against the Holy Ghost, hath never forgiveness; but is in danger of being cut down out of the world. And they shall inherit eternal damnation.
Mark 4:11 That seeing, they may see and not perceive; and hearing, they may hear and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Luke 5:20 Now he saw their faith, and said unto the man, Thy sins are forgiven thee.
Luke 6:37 Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven.
Luke 7:47 Wherefore I say unto thee, Her sins which are many, are forgiven; for she loved much. But to whom little is forgiven, the same loveth little.
Luke 7:48 And he said unto her, Thy sins are forgiven.
Luke 12:11 And they reasoned among themselves, saying, He knoweth our hearts, and he speaketh to our condemnation, and we shall not be forgiven. But he answered them, and said unto them,
Luke 12:12 Whosoever shall speak a word against the Son of Man, and repenteth, it shall be forgiven him; but unto him who blasphemeth against the Holy Ghost, it shall not be forgiven him.
Acts 8:22 Repent therefore of this thy wickedness, and pray God, If perhaps the thought of thine heart may be forgiven thee.
Romans 4:7 Saying, Blessed are they through faith whose iniquities are forgiven, and whose sins are covered.
Ephesians 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Colossians 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
1 John 2:12 I write unto you, little children, because your sins are forgiven you for his name's sake.
Enos 1:6 And all the day long did I cry unto him; yea, and when the night came, I did still raise my voice high, that it reached the heavens.
Alma 14:31 And behold, I also thank my God that by opening this correspondence we have been convinced of our sins; and of the many murders which we have committed;
Mormon 4:40 But wo unto such, for they are in the gall of bitterness, and in the bonds of iniquity.
Moroni 6:7 And they were strict to observe that there should be no iniquity among them; and whoso was found to commit iniquity, and three witnesses of the church did condemn them before the elders;
DC 1:5e and also those to whom these commandments were given might have power to lay the foundation of this church, and to bring it forth out of obscurity, and out of darkness, the only true and living church upon the face of the whole earth, with which I the Lord am well pleased, speaking unto the church collectively and not individually;
DC 24:1b A revelation I give unto thee concerning my will, and if thou art faithful and walk in the paths of virtue before me, I will preserve thy life, and thou shalt receive an inheritance in Zion.
DC 28:1a Listen to the voice of Jesus Christ, your Redeemer, the great I AM, whose arm of mercy hath atoned for your sins, who will gather his people even as a hen gathereth her chickens under her wings, even as many as will hearken to my voice, and humble themselves before me, and call upon me in mighty prayer.
DC 30:2c You shall begin to preach from this time forth; yea, to reap in the field which is white already to be burned;
DC 35:Intro SECTION 35
Revelation given to Edward Partridge through Joseph Smith, Jr., in December 1830 at Fayette, New York. Edward Partridge had accompanied Sidney Rigdon from Ohio. Three months later he became the first bishop of the church (D. and C. 41:3).
DC 42:7d Thou shalt love thy wife with all thy heart, and shall cleave unto her and none else; and he that looketh upon a woman to lust after her, shall deny the faith, and shall not have the Spirit; and if he repents not, he shall be cast out.
DC 50:7e and the kingdom is given you of the Father, and power to overcome all things, which is not ordained of him;
DC 50:8b and also my servant John Corrill, or as many of my servants as are ordained unto this office, and let them labor in the vineyard; and let no man hinder them of doing that which I have appointed unto them:
DC 58:9b And, also, he hath need to repent, for I, the Lord, am not well pleased with him, for he seeketh to excel, and he is not sufficiently meek before me.
DC 60:2e And from thence let my servants Sidney Rigdon, and Joseph Smith, Jr., and Oliver Cowdery, take their journey for Cincinnati: and in this place let them lift up their voice, and declare my word with loud voices, without wrath or doubting, lifting up holy hands upon them.
DC 61:1a Behold, and hearken unto the voice of him who has all power, who is from everlasting to everlasting, even Alpha and Omega, the beginning and the end.
DC 62:1a Behold, and hearken, O ye elders of my church, saith the Lord your God; even Jesus Christ, your Advocate; who knoweth the weakness of man and how to succor them who are tempted; and verily mine eyes are upon those who have not as yet gone up unto the land of Zion; wherefore your mission is not yet full;
DC 64:1a Behold, thus saith the Lord your God unto you, O ye elders of my church, Hearken ye, and hear, and receive my will concerning you; for verily I say unto you, I will that ye should overcome the world; wherefore I will have compassion upon you.
DC 64:3b Behold, I, the Lord, was angry with him who was my servant Ezra Booth; and also my servant Isaac Morley; for they kept not the law, neither the commandments; they sought evil in their hearts, and I the Lord, withheld my Spirit.
DC 64:3c They condemned for evil that thing in which there was no evil; nevertheless, I have forgiven my servant Isaac Morley.
DC 68:3a And again, no bishop, or high priest, who shall be set apart for this ministry, shall be tried or condemned for any crime, save it be before the First Presidency of the church;
DC 81:Intro SECTION 81
Joseph Smith left Hiram, Ohio, April 1, 1832, and he and his party reached Independence, Missouri, on April 24. A general council of the church was immediately called to convene April 26, 1832. At this council more inspired instruction was received through Joseph concerning the poor and the enlargement of Zion.
More unusual names are used in this revelation (see D. and C. 77). Their meanings are interpreted as follows:
"Alam and Ahashdah"
"Mahalaleel and Pelagoram"
"Gazelam"
"Horah and Olihah"
"Shalemanasseh and Mehemson"
"Land of Shinehah"
Newel K. Whitney
Sidney Rigdon
Joseph Smith
Oliver Cowdery
Martin Harris
Kirtland
DC 87:Intro SECTION 87
Revelation received through Joseph Smith, Jr., March 8, 1833, at Kirtland, Ohio. By virtue of this revelation, the First Presidency was fully constituted for the first time in this dispensation. Sidney Rigdon and Frederick G. Williams, who are named here, were ordained under the hands of Joseph Smith, March 18, 1833, to be counselors in the First Presidency and in the Presidency of the High Priesthood.
DC 87:2b And all they who receive the oracles of God, let them beware how they hold them, lest they are accounted as a light thing, and are brought under condemnation thereby; and stumble and fall, when the storms descend, and the winds blow, and the rains descend, and beat upon their house.
DC 92:Intro SECTION 92
Revelation given through Joseph Smith, Jr., June 1, 1833, at Kirtland, Ohio. It should be studied in connection with sections 85:36, 90, and 91. Following the instruction contained in Doctrine and Covenants 85:36, a schoolhouse building committee had been appointed. It consisted of Hyrum Smith, Jared Carter, and Reynolds Cahoon. This revelation modified the purpose of the committee but retained the same personnel, which now became the building committee for the temple.
DC 105:1a Verily, thus saith the Lord unto thee my servant, Thomas, I have heard thy prayers, and thine alms have come up as a memorial before me, in behalf of those thy brethren who were chosen to bear testimony of my name, and to send it abroad among all nations, kindreds, tongues, and people; and ordained through the instrumentality of my servants.
