Psalms 86:Intro Final triumph of God's government. (A Prayer of David.)
Proverbs 29:Intro Government -- Of anger, pride, thievery, cowardice, and corruption.
Isaiah 9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:7 Of the increase of his government and peace there is no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the Lord of hosts will perform this.
Isaiah 22:21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
2 Peter 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
2 Nephi 9:66 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.
2 Nephi 9:67 Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
Alma 21:70 And it came to pass that whosoever of the Amalickiahites that would not enter into a covenant to support the cause of freedom, that they might maintain a free government, he caused to be put to death; and there was but few who denied the covenant of freedom.
Alma 23:5 And it came to pass that those who were desirous that Pahoran should be dethroned from the judgment seat, were called king-men, for they were desirous that the law should be altered in a manner to overthrow the free government, and to establish a king over the land.
Alma 23:6 And those who were desirous that Pahoran should remain chief judge over the land, took upon them the name of freemen; and thus was the division among them; for the freemen had sworn or covenanted to maintain their rights, and the privileges of their religion, by a free government.
Alma 25:18 For behold, your fathers did wrong their brethren, insomuch that they did rob them of their right to the government, when it rightly belonged to them.
Alma 25:19 And now behold, if ye will lay down your arms, and subject yourselves to be governed by those to whom the government doth rightly belong, then will I cause that my people shall lay down their weapons, and shall be at war no more.
Alma 25:26 Behold, this war hath been waged, to avenge their wrongs, and to maintain and to obtain their rights to the government; and I close my epistle to Moroni.
Alma 26:160 Now we do not know the cause that the government does not grant us more strength; neither do those men who came up unto us, know why we have not received greater strength.
Alma 26:162 And if it is not so, behold, we fear that there is some faction in the government, that they do not send more men to our assistance; for we know that they are more numerous than that which they have sent.
Alma 27:13 And it came to pass that Moroni was angry with the government, because of their indifference concerning the freedom of their country.
Alma 27:30 And now behold, I say unto you, I fear exceedingly that the judgments of God will come upon this people, because of their exceeding slothfulness; yea, even the slothfulness of our government, and their exceeding great neglect towards their brethren, yea, towards those who have been slain:
Alma 27:44 And now except ye do repent of that which ye have done, and begin to be up and doing, and send forth food and men unto us, and also unto Helaman, that he may support those parts of our country which he has retained, and that we may also recover the remainder of our possessions in these parts, behold, it will be expedient that we contend no more with the Lamanites until we have first cleansed our inward vessel; yea, even the great head of our government;
Helaman 1:19 And it came to pass that because of so much contention and so much difficulty in the government, that they had not kept sufficient guards in the land of Zarahemla; for they had supposed that the Lamanites durst not come into the heart of their lands to attack that great city Zarahemla.
Helaman 2:21 And it came to pass in the forty and ninth year of the reign of the Judges, there was continual peace established in the land, all save it were the secret combinations which Gadianton the robber had established, in the more settled parts of the land, which at that time were not known unto those who were at the head of the government; therefore they were not destroyed out of the land.
Helaman 2:166 And thus they did obtain the sole management of the government, insomuch that they did trample under their feet, and smite, and rend, and turn their backs upon the poor, and the meek, and the humble followers of God.
Helaman 3:4 And moreover, to be held in office, at the head of government, to rule and do according to their wills, that they might get gain and glory of the world; and moreover that they might the more easy commit adultery, and steal, and kill, and do according to their own wills.
3 Nephi 2:12 And I write this epistle unto you, Lachoneus, and I hope that ye will deliver up your lands, and your possessions, without the shedding of blood, that this my people may recover their rights and government who have dissented away from you, because of your wickedness in retaining from them their rights of government; and except ye do this, I will avenge their wrongs. I am Giddianhi.
3 Nephi 3:37 And the people were divided one against another; and they did separate one from another, into tribes, every man according to his family, and his kindred and friends; and thus they did destroy the government of the land.
3 Nephi 3:41 And the regulations of the government were destroyed, because of the secret combination of the friends and kindreds of those who murdered the prophets.
3 Nephi 3:47 Nevertheless they were enemies, notwithstanding they were not a righteous people; yet they were united in the hatred of those who had entered into a covenant to destroy the government;
3 Nephi 3:53 Nevertheless they had come to an agreement that they would not go to war one with another; but they were not united as to their laws, and their manner of government, for they were established according to the minds of those who were their chiefs and their leaders.
3 Nephi 4:37 For it was they that did destroy the peace of my people and the government of the land: therefore I did cause them to be burned, to destroy them from before my face, that the blood of the prophets and the saints should not come up unto me any more against them.
DC 25:Intro SECTION 25
Revelation given through Joseph Smith at Harmony, Pennsylvania, in July 1830, to Joseph Smith, Jr., Oliver Cowdery, and John Whitmer. It is specifically important because of its affirmation of the principle of "common consent" in the government of the church.
DC 43:Intro SECTION 43
Revelation given through Joseph Smith, Jr., February 1831 at Kirtland, Ohio. It is addressed to the elders of the church, and contains directions sought by Joseph for the guidance of some who had been misled by a Mrs. Hubble, who claimed to have received "revelations" concerning the government of the church. A similar difficulty had arisen in connection with Hiram Page's "peepstone" (see section 27). The church was not again disturbed over this question until the death of Joseph Smith in 1844.
DC 68:Intro SECTION 68
Revelation given through Joseph Smith, Jr., November 1831, at a special conference held at Hiram, Ohio. Joseph wrote, "The mind and will of the Lord was made known by the voice of the Spirit to a conference concerning certain elders, and also certain items as made known in addition to the covenants and commandments." The instructions concerning church government found in this revelation should be read in connection with the "Articles and Covenants" which now constitute Section 17.
The message is specifically addressed to Orson Hyde, Luke Johnson, Lyman Johnson, and William E. McLellin, although its contents are of continuing importance to the entire church.
DC 83:Intro SECTION 83
Joseph Smith and some of his close associates returned from Independence to Kirtland, and here work on the Scriptures was resumed. During August and September many of the elders who had been on missions in the East also returned to Kirtland. Here, on September 22 and 23, 1832, the following revelation was given through Joseph Smith. It was received in the presence of six elders and is known as "the revelation on priesthood."
In the 1835 edition of the Doctrine and Covenants, this revelation comprised Section 4. It followed the revelations now numbered 17 and 104 and came immediately before those which are now numbered 99, 84, and 85. These six revelations were all concerned with priesthood and church government.
DC 99:5a Voted: that whenever any vacancy shall occur by the death, removal from office for transgression, or removal from the bounds of this church government, of any of the above-named councilors,
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 112:2 We believe that no government can exist, in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life.
DC 112:8b that murder, treason, robbery, theft, and the breach of the general peace, in all respects, should be punished according to their criminality and their tendency to evil among men, by the laws of that government in which the offense is committed:
DC 112:9 We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied.
DC 112:11b but we believe that all men are justified in defending themselves, their friends and property, and the government, from the unlawful assaults and encroachments of all persons, in times of exigencies, where immediate appeal can not be made to the laws, and relief afforded.
DC 112:12d such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude.
