1 Nephi 5:112 And notwithstanding they being led, the Lord their God, their Redeemer, going before them, leading them by day and giving light unto them by night, and doing all things for them which were expedient for man to receive, they hardened their hearts, and blinded their minds, and reviled against Moses and against the true and living God.
Alma 16:19 And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness; yea, leading away many women and also men, to commit whoredoms; telling them that when a man was dead, that was the end thereof.
Alma 16:39 And he did rise up in great swelling words before Alma, and did revile against the priests and teachers, accusing them of leading away the people after the silly traditions of their fathers, for the sake of glutting in the labors of the people.
Alma 16:55 Yea, and also all the planets which move in their regular form, doth witness that there is a Supreme Creator: and yet do ye go about, leading away the hearts of this people, testifying unto them there is no God? And yet will ye deny against all these witnesses?
Alma 16:78 Now it came to pass that after the end of Korihor, Alma having received tidings that the Zoramites were perverting the ways of the Lord, and that Zoram, who was their leader, was leading the hearts of the people to bow down to dumb idols, etc., his heart again began to sicken, because of the iniquity of the people;
Alma 24:32 And while Teancum was thus leading away the Lamanites who were pursuing them in vain, behold, Moroni commanded that a part of his army who were with him, should march forth into the city, and take possession of it.
3 Nephi 1:42 And Satan did go about, leading away the hearts of the people, tempting them and causing them that they should do great wickedness in the land.
Ether 3:91 And it was the daughter of Jared who put it into his heart to search up these things of old; and Jared put it into the heart of Akish; wherefore Akish administered it unto his kindreds and friends, leading them away by fair promises to do whatsoever thing he desired.
DC 60:Intro SECTION 60
This is the last of four revelations given through Joseph Smith, Jr., during the first visit of the leading elders of the church to the land of Zion. It was received August 8, 1831. During their stay in Independence the Center Place and "the spot for the temple" had been pointed out, and some sound basic instruction had been given. Now the work in Kirtland demanded Joseph's attention, and he and some of his immediate associates prepared to return. This message is addressed to those who were returning, and to the elders who were known to be on their way but had not yet reached Independence.
DC 102:Intro SECTION 102
Revelation given through Joseph Smith, Jr., June 22, 1834, at Fishing River, Missouri. The company of Saints known as "Zion's Camp" left Kirtland, Ohio, for Missouri, May 8, 1834 (D. and C. 100:5-6). They reached an elevated piece of land between two branches of the Fishing River June 19 and were obliged to stay there because of a heavy rain and hailstorm. The following revelation was given through Joseph Smith on June 22, 1834. It was first published in 1844 without conference approval and its retention was specifically authorized by the 1970 World Conference.
For "Baurak Ale" read Joseph Smith. "Baneemy" evidently referred to the other leading elders of the church.
DC 120:4b nevertheless, the traveling presiding councils of the church being made by the law, their calling and the voice of the church the directing, regulating and advising authorities of the church, and representing it abroad, should when present in either district or branch be regarded and considered as the leading representative authorities of the church, and be respected as such, their counsel and advice be sought and respected when given;
DC 122:Intro SECTION 122
During the General Conference of 1894 the First Presidency, the Quorum of Twelve, and the Quorum of High Priests held a joint meeting at which they discussed their respective callings and responsibilities. A report of this Council was submitted to the Conference, but since the Twelve felt that the report did not cover all the issues under consideration they adopted a resolution requesting President Smith to "ask for further revelation in explanation of the authority and duties of the several quorums and their members, also for instruction providing for filling the vacancies in the leading quorums, including a designation of the Patriarch, if it shall be the pleasure of our heavenly Father to so enlighten us."
The revelation given to President Smith, April 15, 1894, at Lamoni, Iowa, in answer to the petitions of the Saints, was endorsed by the quorums and the Conference, but it was not until the General Conference of 1897 that its inclusion in the Doctrine and Covenants was authorized.
I was, on the fifteenth day of the fourth month, of the year 1894, in fasting and prayer before the Lord, and being commanded of the Spirit I arose from my praying and wrote:
Thus saith the Spirit unto the elders and the church:
DC 123:25 The Herald editors were, by vote, advised to call for articles from any who might be disposed to write upon leading gospel topics, said articles to be subjected to the inspection of the committee as heretofore named, and to be accepted or rejected at its discretion.
DC 124:7a The sons of my servant the President of the church, the sons of my servant William W. Blair, whom I have taken to myself, the sons of my servant the Bishop of the church, and the sons of my servants of the leading quorums of the church are admonished,
DC 127:Intro SECTION 127
In the first decade of the twentieth century, the establishment of the Independence and Lamoni stakes (1901) and the kingdom concern of President Frederick M. Smith combined with other favorable factors to quicken church-wide interest in the Gathering. The building of Zionic institutions is vital to any significant gathering. By 1906 Graceland College had weathered her fist ten difficult years, the Saints' Home was giving good ministry, and leading women were showing interest in a children's home.
At the pre-Conference sessions of April 1906, the First Presidency recommended to the Quorum of Twelve that a sanitarium be established with Dr. Joseph Luff of that quorum as its presiding officer. The Twelve favored the basic proposal, but expressed concern regarding the assignment of an apostle to the responsibilities proposed for Dr. Luff. The Quorum stated that they would "gladly engage in an effort to learn the Master's will" in this matter. The prayerful inquiries resulting from this action prepared the way for the following revelation given through President Joseph Smith. It was presented to the General Conference, April 14, 1906, at Independence, Missouri, and accepted by unanimous vote.
Thus saith the Spirit unto the Church:
DC 130:9a The Spirit saith further: That the church has been warned heretofore that the sons of the leading officers of the church are called and may be chosen to the respective offices to which the Spirit may direct,
DC 133:2b Let them not be unduly concerned with the work of the standing ministry, only as they shall be directed by the Presidency therein; and let contention cease concerning the prerogatives of the leading quorums.
DC 134:Intro SECTION 134
Revelation given through President Frederick M. Smith at Independence, Missouri, October 2, 1922.
This message was presented to the General Conference, and by them referred to the various quorums. The Council of Twelve and Presiding Bishopric joined in recommending that action on it be "deferred pending the settlement of important matters pending before the Joint Council of Presidency, Twelve, and presiding Bishopric, in which the . . . personnel of the Twelve are vitally interested." Debate on this procedural matter broadened into a review of the entire administration of President Smith. The document was approved by a divided vote on October 12.
To the Church: To the matter of filling the leading quorums of the church in which vacancies now exist I have given prayerful and careful consideration and meditation, and the voice of inspiration to me is:
DC 135:Intro SECTION 135
In the years prior to 1925 the Reorganization was passing through a period which brought to the fore problems of administrative prerogatives. These involved the leading quorums of the church. A climax was reached in the General Conference of 1925. A conflict of views between the First Presidency and the Presiding Bishopric occurred. The Order of Bishops presented a motion to the Conference recommending the honorable release from their positions of members of the Presiding Bishopric. The General Conference by motion deferred action and approved an appeal to the Lord through the prophet, in fasting and prayer. In response to the plea of the church the following revelation was received through President Frederick M. Smith, prophet and seer to the church, April 18, 1925.
To the Church: Before and since the decision of the conference to have a season of prayer for divine direction in the matter before the conference I have presented to the Lord the needs of the people; and through the voice of inspiration I am directed to say to the church:
DC 141:4a There are others of the leading councils who have likewise served faithfully, whose ministry in my wisdom is continued for a season, but who may be taken to myself, or because of age or infirmity released in mine own due time.
DC 142:1a It is wisdom that the leading quorums should be filled. Therefore, to take the place of my servant John F. Garver, whose sacrifices and labor were acceptable to me,