Genesis 6:59 And I have given unto you another law and commandment; wherefore teach it unto your children, that all men, everywhere, must repent, or they can in no wise inherit the kingdom of God.
Genesis 6:60 For no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name; and the name of his Only Begotten is the son of Man, even Jesus Christ, a righteous judge, who shall come in the meridian of time.
Genesis 6:70 And thou art after the order of him who was without beginning of days or end of years, from all eternity to all eternity.
Genesis 14:34 And his people wrought righteousness, and obtained heaven, and sought for the city of Enoch which God had before taken, separating it from the earth, having reserved it unto the latter days, or the end of the world;
Genesis 14:36 And this Melchizedek, having thus established righteousness, was called the king of heaven by his people, or, in other words, the King of peace.
Genesis 17:5 And they have not observed mine anointing, and the burial, or baptism wherewith I commanded them;
Genesis 17:18 He that is born in the house, or bought with money of any stranger, which is not of thy seed.
Genesis 24:21 And the man, wondering at her, held his peace, pondering in his heart whether the Lord had made his journey prosperous or not.
Genesis 24:53 And now, if thou wilt deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand or to the left.
Genesis 24:54 Then Laban and Bethuel answered, and said, The thing proceedeth from the Lord; we cannot speak unto thee bad or good.
Genesis 26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Genesis 27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Genesis 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
Genesis 31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Genesis 31:29 It is in the power of my hand to do you hurt; but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Genesis 31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
Genesis 31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine; and what can I do this day unto these my daughters, or unto their children which they have borne?
Genesis 31:50 It thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
Genesis 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Genesis 37:32 And they sent the coat of many colors, and they brought it to their father; and said, This have we found; know now whether it be thy son's coat or no.
Genesis 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Genesis 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
Genesis 42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you; or else by the life of Pharaoh surely ye are spies.
Genesis 44:8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee of the land of Canaan; how then should we steal out of thy lord's house sliver or gold?
Genesis 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants; behold, we are my lord's servants, both we, and he also with whom the cup is found.
Genesis 44:19 My lord asked his servants, saying, Have ye a father, or a brother?
Exodus 4:11 And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?
Exodus 5:3 And they said, The God of the Hebrews hath met with us; let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
Exodus 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
Exodus 11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know how that the Lord doth put a difference between the Egyptians and Israel.
Exodus 12:5 Your lamb shall be without blemish, a male of the first year; ye shall take it out from the sheep, or from the goats;
Exodus 12:19 Seven days shall there be no leaven found in your houses; for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Exodus 16:4 Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Exodus 17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?
Exodus 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it; whosoever toucheth the mount shall be surely put to death;
Exodus 19:13 There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live; when the trumpet soundeth long, they shall come up to the mount.
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;
Exodus 21:4 If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exodus 21:6 Then his master shall bring him unto the judges; he shall also bring him to his door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him forever.
Exodus 21:15 And he that smiteth his father, or his mother, shall be surely put to death.
Exodus 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Exodus 21:17 And he that curseth his father, or his mother, shall surely be put to death.
Exodus 21:18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed;
Exodus 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall surely be put to death.
Exodus 21:21 Notwithstanding, if he continue a day or two, and recover, he shall not be put to death, for he is his servant.
Exodus 21:26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Exodus 21:27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Exodus 21:28 If an ox gore a man or a woman, that they die; then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exodus 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exodus 21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Exodus 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Exodus 21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
Exodus 21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Exodus 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Exodus 22:4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
Exodus 22:5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Exodus 22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
Exodus 22:7 If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Exodus 22:9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor.
Exodus 22:10 If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it;
Exodus 22:14 And if a man borrow aught of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exodus 22:22 Ye shall not afflict any widow, or fatherless child.
Exodus 23:4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
Exodus 28:43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die; it shall be a statute forever unto him and his seed after him.
Exodus 29:34 And if aught of the flesh of the consecrations, or of the bread remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.
Exodus 30:20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord;
Exodus 30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
Exodus 32:14 And the Lord said unto Moses, If they will repent of the evil which they have done, I will spare them, and turn away my fierce wrath; but, behold, thou shalt execute judgment upon all that will not repent of this evil this day. Therefore, see thou do this thing that I have commanded thee, or I will execute all that which I had thought to do unto my people.
Exodus 34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
Leviticus 1:10 And if his offering be of the flocks, namely of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
Leviticus 1:14 And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtle doves, or of young pigeons.
Leviticus 2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
Leviticus 3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd, whether it be a male or female, he shall offer it without blemish before the Lord.
Leviticus 3:6 And if his offering for a sacrifice of peace offering unto the Lord be of the flock, male or female, he shall offer it without blemish.
Leviticus 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish;
Leviticus 4:28 Or if his sin, which he hath sinned, come to his knowledge; then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Leviticus 5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Leviticus 5:2 Or if a soul touch any unclean thing, whether it be a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Leviticus 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Leviticus 5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Leviticus 5:6 And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Leviticus 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtle doves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.
Leviticus 5:11 But if he be not able to bring two turtle doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin offering.
Leviticus 6:2 If a soul sin, and commit a trespass against the Lord, and lie unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;
Leviticus 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein;
Leviticus 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
Leviticus 7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice; and on the morrow also the remainder of it shall be eaten;
Leviticus 7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.
Leviticus 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Leviticus 7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
Leviticus 11:4 Nevertheless, these shall ye not eat of them that chew the cud, or of them that divide the hoof; as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Leviticus 11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
Leviticus 11:35 And everything whereupon any part of their carcass falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down; for they are unclean, and shall be unclean unto you.
Leviticus 11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean; but that which toucheth their carcass shall be unclean.
Leviticus 11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Leviticus 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtle dove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest;
Leviticus 12:7 Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female.
Leviticus 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering; and the priest shall make an atonement for her, and she shall be clean.
Leviticus 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests;
Leviticus 13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
Leviticus 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;
Leviticus 13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
Leviticus 13:29 If a man or woman have a plague upon the head or the beard;
Leviticus 13:30 Then the priest shall see the plague; and, behold, if it be insight deeper than the skin, and there be in it a yellow thin hair; then the priest shall pronounce him unclean; it is a dry scall, even a leprosy upon the head or beard.
Leviticus 13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
Leviticus 13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Leviticus 13:43 Then the priest shall look upon it; and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Leviticus 13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Leviticus 13:48 Whether it be in the warp, or woof, of linen, or of woollen; whether in a skin, or in any thing made of skin;
Leviticus 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be showed unto the priest;
Leviticus 13:51 And he shall look on the plague on the seventh day; if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Leviticus 13:52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is; for it is a fretting leprosy; it shall be burnt in the fire.
Leviticus 13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Leviticus 13:55 And the priest shall look on the plague, after that it is washed; and, behold, if the plague have not changed his color, and the plague be not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Leviticus 13:56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof;
Leviticus 13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague; thou shalt burn that wherein the plague is with fire.
Leviticus 13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Leviticus 13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Leviticus 14:22 And two turtle doves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Leviticus 14:30 And he shall offer the one of the turtle doves, or of the young pigeons, such as he can get;
Leviticus 14:37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, which in sight are lower than the wall;
Leviticus 15:3 And this shall be his uncleanness in his issue; whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
Leviticus 15:14 And on the eight day he shall take to him two turtle doves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest;
Leviticus 15:23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Leviticus 15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation; she shall be unclean.
Leviticus 15:29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Leviticus 16:29 And this shall be a statute for ever unto you; that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you;
Leviticus 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
Leviticus 17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
Leviticus 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Leviticus 17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
Leviticus 17:15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.
Leviticus 18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover; she is thy mother; thou shalt not uncover her nakedness.
Leviticus 18:9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Leviticus 18:10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover; for theirs is thine own nakedness.
Leviticus 18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen; it is wickedness.
Leviticus 19:35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
Leviticus 20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death; the people of the land shall stone him with stones.
Leviticus 20:9 For every one that curseth his father or his mother shall be surely put to death; he hath cursed his father or his mother; his blood shall be upon him.
Leviticus 20:17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people; he hath uncovered his sister's nakedness; he shall bear his iniquity.
Leviticus 20:25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean; and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
Leviticus 20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death; they shall stone them with stones; their blood shall be upon them.
Leviticus 21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband; for he is holy unto his God.
Leviticus 21:11 Neither shall he go in to touch any dead body, nor defile himself for his father, or his mother;
Leviticus 21:14 A widow, or a divorced woman, or profane, or a harlot, these shall he not take; but he shall take a virgin of his own people to wife.
Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach; a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Leviticus 21:19 Or a man that is broken-footed, or broken-handed,
Leviticus 21:20 Or crook-backed, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
Leviticus 22:4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
Leviticus 22:5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
Leviticus 22:8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the Lord.
Leviticus 22:10 There shall no stranger eat of the holy thing; a sojourner of the priest, or a hired servant, shall not eat of the holy thing.
Leviticus 22:13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat thereof.
Leviticus 22:16 Or suffer them to bear the iniquity of trespass, when they eat their holy things; for I the Lord do sanctify them.
Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his free-will offerings, which they will offer unto the Lord for a burnt offering;
Leviticus 22:19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a free-will offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will offering; but for a vow it shall not be accepted.
Leviticus 22:24 Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
Leviticus 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.
Leviticus 22:28 And whether it be cow or ewe, ye shall not kill it and her young both in one day.
Leviticus 25:14 And if thou sell aught unto thy neighbor, or buyest aught of thy neighbor's hand, ye shall not oppress one another.
Leviticus 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him; yea, though he be a stranger, or a sojourner; that he may live with thee.
Leviticus 25:36 Take thou no usury of him, or increase; but fear thy God; that thy brother may live with thee.
Leviticus 25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family;
Leviticus 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Leviticus 26:15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant;
Leviticus 27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good; and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
Leviticus 27:12 And the priest shall value it, whether it be good or bad; as thou valuest it, who art the priest, so shall it be.
Leviticus 27:14 And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad; as the priest shall estimate it, so shall it stand.
Leviticus 27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
Leviticus 27:26 Only the firstling of the beasts, which should be the Lord's firstling, no man shall sanctify it; whether it be ox, or sheep; it is the Lord's.
Leviticus 27:27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto; or if it be not redeemed, then it shall be sold according to thy estimation.
Leviticus 27:28 Notwithstanding, no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed; every devoted thing is most holy unto the Lord.
Leviticus 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is holy unto the Lord.
Leviticus 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
Leviticus 27:33 He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Numbers 5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;
Numbers 5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled; or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled;
Numbers 5:30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.
Numbers 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord;
Numbers 6:3 He shall separate himself from wine and strong drink and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
Numbers 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because the consecration of his God is upon his head.
Numbers 6:10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation;
Numbers 9:10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
Numbers 9:21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed; whether it was by day or by night that the cloud was taken up, they journeyed.
Numbers 9:22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not; but when it was taken up, they journeyed.
Numbers 11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it; and the taste of it was as the taste of fresh oil.
Numbers 11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Numbers 11:23 And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Numbers 13:18 And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
Numbers 13:19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strongholds;
Numbers 13:20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be of good courage, and bring of the fruit of the land. Now the time was the time of the first ripe grapes.
Numbers 14:2 And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God that we had died in this wilderness!
Numbers 15:3 And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savor unto the Lord, of the herd, or of the flock;
Numbers 15:5 And the fourth part of a hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Numbers 15:6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour, mingled with the third part of a hin of oil.
Numbers 15:8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord;
Numbers 15:11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
Numbers 15:14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savor unto the Lord; as ye do, so he shall do.
Numbers 15:30 But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.
Numbers 16:14 Moreover, thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? we will not come up.
Numbers 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
Numbers 18:15 Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine; nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Numbers 18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy; thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto the Lord.
Numbers 19:16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Numbers 19:18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave;
Numbers 20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Numbers 20:17 Let us pass, I pray thee, through thy country; we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells; we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.
Numbers 21:22 Let me pass through thy land; we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well; but we will go along by the king's highway, until we be past thy borders.
Numbers 22:18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
Numbers 22:26 And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
Numbers 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent; hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Numbers 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
Numbers 30:2 If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Numbers 30:5 But if her father disallow her in the day that he heareth, not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and the Lord shall forgive her, because her father disallowed her.
Numbers 30:6 And if she had at all a husband, when she vowed, or uttered aught out of her lips, wherewith she bound her soul;
Numbers 30:10 And if she vowed in her husband's house, or bound her soul by a bond with an oath;
Numbers 30:12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand; her husband hath made them void; and the Lord shall forgive her.
Numbers 30:13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
Numbers 30:14 But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her; he confirmeth them, because he held his peace at her in the day that he heard them.
Numbers 32:19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
Numbers 35:18 Or if he smite him with a hand weapon of wood, wherewith he may die, and he die, he is a murderer; the murderer shall surely be put to death.
Numbers 35:20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Numbers 35:21 Or in enmity smite him with his hand, that he die; he that smote him shall surely be put to death; for he is a murderer; the revenger of blood shall slay the murderer, when he meeteth him.
Numbers 35:22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
Numbers 35:23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm;
Deuteronomy 3:24 O Lord God, thou hast begun to show thy servant thy greatness, and the mighty hand; for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Deuteronomy 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
Deuteronomy 4:23 Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
Deuteronomy 4:25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger;
Deuteronomy 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Deuteronomy 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched-out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
Deuteronomy 5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth;
Deuteronomy 5:21 Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbor's.
Deuteronomy 5:32 Ye shall observe to do therefore as the Lord your God hath commanded you; ye shall not turn aside to the right hand or to the left.
Deuteronomy 7:14 Thou shalt be blessed above all people; there shall not be male or female barren among you, or among your cattle.
Deuteronomy 7:25 The graven images of their gods shall ye burn with fire; thou shalt not desire the silver or gold that in on them, nor take it unto thee, lest thou be snared therein; for it is an abomination to the Lord thy God.
Deuteronomy 8:2 And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Deuteronomy 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land; but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob.
Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand;
Deuteronomy 13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Deuteronomy 13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Deuteronomy 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Deuteronomy 13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deuteronomy 13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Deuteronomy 13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Deuteronomy 14:7 Nevertheless these ye shall not eat, of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney; for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
Deuteronomy 14:21 Ye shall not eat of anything that dieth of itself; thou shalt not give it unto the stranger that is in thy gates, that he may eat it; or thou mayest not sell it unto an alien; for thou art a holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk.
Deuteronomy 14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee;
Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth; and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household,
Deuteronomy 15:2 And this is the manner of the release; every creditor that lendeth aught unto his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord's release.
Deuteronomy 15:12 And if thy brother, a Hebrew man, or a Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
Deuteronomy 15:21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
Deuteronomy 17:1 Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evil-favoredness; for that is an abomination unto the Lord thy God.
Deuteronomy 17:2 If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant,
Deuteronomy 17:3 And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Deuteronomy 17:5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die,
Deuteronomy 17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
Deuteronomy 17:12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel.
Deuteronomy 17:20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Deuteronomy 18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
Deuteronomy 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Deuteronomy 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Deuteronomy 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Deuteronomy 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
Deuteronomy 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them;
Deuteronomy 22:1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them; thou shalt in any case bring them again unto thy brother.
Deuteronomy 22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deuteronomy 22:4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them; thou shalt surely help him to lift them up again.
Deuteronomy 22:6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young;
Deuteronomy 23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
Deuteronomy 23:3 An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord forever;
Deuteronomy 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow; for even both these are abomination unto the Lord thy God.
Deuteronomy 24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
Deuteronomy 24:6 No man shall take the nether or the upper millstone to pledge; for he taketh a man's life to pledge.
Deuteronomy 24:7 If a man be found stealing any of his brethren of the children of Israel and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Deuteronomy 24:14 Thou shalt not oppress a hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates;
Deuteronomy 27:15 Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place; and all the people shall answer and say, Amen.
Deuteronomy 27:16 Cursed be he that setteth light by his father or his mother; and all the people shall say, Amen.
Deuteronomy 27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother; and all the people shall say, Amen.
Deuteronomy 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
Deuteronomy 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed; which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Deuteronomy 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye might know that I am the Lord your God.
Deuteronomy 29:18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
Deuteronomy 32:36 For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Joshua 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee; turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand; and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Joshua 7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labor thither; for they are but few.
Joshua 8:17 And there was not a man left in Ai or Beth-el, that went not out after Israel; and they left the city open, and pursued after Israel.
Joshua 8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way; and the people that fled to the wilderness turned back upon the pursuers.
Joshua 8:22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side; and they smote them, so that they let none of them remain or escape.
Joshua 10:14 And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man; for the Lord fought for Israel.
Joshua 19:2 And they had in their inheritance Beer-sheba, or Sheba, and Moladah,
Joshua 22:22 The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
Joshua 22:23 That we have built us and altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
Joshua 22:28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Joshua 22:29 God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, besides the altar of the Lord our God that is before his tabernacle.
Joshua 23:6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
Joshua 24:15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the Lord.
Judges 2:22 That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not.
Judges 5:8 They chose new gods; then was war in the gates; was there a shield or spear seen among forty thousand in Israel?
Judges 5:30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
Judges 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you? or that one reign over you? remember also that I am your bone and your flesh.
Judges 11:25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
Judges 13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.
Judges 14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
Judges 14:6 And the Spirit of the Lord came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand; but he told not his father or his mother what he had done.
Judges 18:19 And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest; is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
Judges 19:13 And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
Judges 20:28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to-morrow I will deliver them into thine hand.
Judges 21:22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favorable unto them for our sakes; because we reserved not to each man his wife in the war; for ye did not give unto them at this time, that ye should be guilty.
Ruth 1:16 And Ruth said, Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God;
Ruth 3:10 And he said, Blessed be thou of the Lord, my daughter; for thou hast showed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether pooror rich.
1 Samuel 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
1 Samuel 6:12 And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
1 Samuel 12:3 Behold, here I am; witness against me before the Lord, and before his anointed; whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
1 Samuel 13:19 Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears;
1 Samuel 14:6 And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised; it may be that the Lord will work for us; for there is no restraint to the Lord to save by many or by few.
1 Samuel 16:7 But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
1 Samuel 18:18 And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king?
1 Samuel 20:2 And he said unto him, God forbid; thou shalt not die; behold, my father will do nothing either great or small, but that he will show it me; and why should my father hide this thing from me? it is not so.
1 Samuel 20:10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
1 Samuel 20:12 And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about tomorrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and show it thee;
1 Samuel 21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
1 Samuel 21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1 Samuel 22:8 That all of you have conspired against me, and there is none that showeth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or showeth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
1 Samuel 22:15 Did I then begin to inquire of God for him? be it far from me; let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more.
1 Samuel 25:31 That this shall be no grief unto thee, nor offense of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself; but when the Lord shall have dealt well with my lord, then remember thine handmaid.
1 Samuel 25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken; wherefore she told him nothing, less or more, until the morning light.
1 Samuel 26:10 David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
1 Samuel 26:18 And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
1 Samuel 29:3 Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
1 Samuel 30:2 And had taken the women captives, that were therein; they slew not any, either great or small, but carried them away, and went on their way.
2 Samuel 2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armor. But Asahel would not turn aside from following of him.
2 Samuel 3:29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
2 Samuel 3:35 And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or aught else, till the sun be down.
2 Samuel 14:19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid;
2 Samuel 15:4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
2 Samuel 15:21 And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
2 Samuel 17:9 Behold, he is hid now in some pit, or in some other place; and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2 Samuel 19:35 I am this day fourscore years old; and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear anymore the voice of singing men and singing women; wherefore then should thy servant be yet a burden unto my lord the king?
2 Samuel 19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us; wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
2 Samuel 20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
2 Samuel 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
1 Kings 3:8 And I know not how to lead them, to go out, or come in before them, and I, thy servant, am as a little child, in the midst of thy people whom thou hast chosen, a great people that cannot be numbered, nor counted for multitude.
1 Kings 8:23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart;
1 Kings 8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
1 Kings 8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house;
1 Kings 8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
1 Kings 9:6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and statutes which I have set before you, but go and serve other gods, and worship them;
1 Kings 15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
1 Kings 18:10 As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee; and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
1 Kings 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud; for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1 Kings 20:18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
1 Kings 20:39 And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
1 Kings 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1 Kings 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it; and he answered, I will not give thee my vineyard.
1 Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
1 Kings 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper; for the Lord shall deliver it into the hand of the king.
2 Kings 2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master; lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
2 Kings 2:21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence anymore death or barren land.
2 Kings 4:13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee; wouldest thou be spoken for to the king, or the captain of the host? And she answered, I dwell among mine own people.
2 Kings 6:27 And he said, If the Lord do not help thee, whence shall I help thee? out of the barn floor, or out of the winepress?
2 Kings 9:32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
2 Kings 12:13 Howbeit there were not made for the house of the Lord bowls of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the Lord;
2 Kings 13:19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it; whereas now thou shalt smite Syria but thrice.
2 Kings 17:34 Unto this day they do after the former manners; they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
2 Kings 20:9 And Isaiah said, This sign shalt thou have of the Lord, that the Lord will do the thing that he hath spoken; shall the shadow go forward ten degrees, or go back ten degrees?
2 Kings 22:2 And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
2 Kings 23:10 And he defiled Tophet, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
1 Chronicles 10:13 So Saul died for his transgression which he committed against the Lord, or against the word of the Lord, which he kept not, and also for asking for counsel of one that had a familiar spirit, to inquire of it;
1 Chronicles 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
2 Chronicles 1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honor, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king;
2 Chronicles 6:28 If there be dearth in the land, if there be pestilence, if there be blasting or mildew, locusts or caterpillars; if their enemies besiege them in the cities of their land; whatsoever sore, or whatsoever sickness there be;
2 Chronicles 6:29 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when everyone shall know his own sore and his own grief, and shall spread forth his hands in this house;
2 Chronicles 6:36 If they sin againt thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
2 Chronicles 7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
2 Chronicles 8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
2 Chronicles 14:11 And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power; help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee.
2 Chronicles 15:13 That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
2 Chronicles 16:1 In the six and thirtieth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
2 Chronicles 18:5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
2 Chronicles 18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
2 Chronicles 18:30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
2 Chronicles 20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
2 Chronicles 32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him; for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers; how much less shall your God deliver you out of mine hand?
2 Chronicles 36:17 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age; he gave them all into his hand.
Ezra 7:24 Also we certify you, that, touching any of the priests and Levites, singers, porters, Nethinim, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Ezra 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Ezra 9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth forever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.
Ezra 10:13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we are many that have transgressed in this thing.
Nehemiah 2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Nehemiah 5:8 And I said unto them, We after our ability, have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Nehemiah 10:31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day; and that we would leave the seventh year, and the exaction of every debt.
Nehemiah 13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Nehemiah 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
Esther 4:11 All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live; but I have not been called to come in unto the king these thirty days.
Esther 4:16 Go gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law; and if I perish, I perish.
Esther 8:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
Esther 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee; or what is thy request further? and it shall be done.
Job 3:12 Why did the knees prevent me? or why the breasts that I should suck?
Job 3:15 Or with princes that had gold, who filled their houses with silver;
Job 3:16 Or as a hidden untimely birth I had not been; as infants which never saw light.
Job 4:7 Remember, I pray thee, whoever perished, being innocent; or where were the righteous cut off?
Job 6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:6 Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg?
Job 6:12 Is my strength the strength of stones? or is my flesh of brass?
Job 6:22 Did I say, Bring unto me? or, Give me a reward for me of your substance?
Job 6:23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
Job 7:12 Am I a sea, or a whale, that thou settest a watch over me?
Job 8:3 Doth God pervert judgment? or doth the Almighty pervert justice?
Job 10:4 Hast thou eyes of flesh? or seest thou as man seeth?
Job 11:10 If he cut off, and shut up, or gather together, then who can hinder him?
Job 12:8 Or speak to the earth, and it shall teach thee; and the fishes of the sea shall declare unto thee.
Job 13:9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Job 13:22 Then call thou, and I will answer; or let me speak, and answer thou me.
Job 15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Job 15:7 Art thou the first man that was born? or wast thou made before the hills?
Job 16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 22:3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Job 22:11 Or darkness, that thou canst not see? and abundance of waters cover thee.
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?
Job 28:16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Job 28:18 No mention shall be made of coral, or of pearls; for the price of wisdom is above rubies.
Job 31:5 If I have walked with vanity, or if my foot hath hasted to deceit;
Job 31:9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbor's door;
Job 31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;
Job 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
Job 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
Job 31:19 If I have seen any perish for want of clothing, or any poor without covering;
Job 31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
Job 31:26 If I beheld the sun when it shined, or the moon walking in brightness;
Job 31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand;
Job 31:29 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him;
Job 31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
Job 31:38 If my land cry against me, or that the furrows likewise thereof complain;
Job 31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life;
Job 32:12 Yea, I attended unto you, and behold, there was none of you that convinced Job, or that answered his words;
Job 34:13 Who hath given him a charge over the earth? or who hath disposed the whole world?
Job 34:29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only;
Job 34:33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I; therefore speak what thou knowest.
Job 35:6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
Job 35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Job 36:29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Job 37:13 He causeth it to come, whether for correction, or for his land, or for mercy.
Job 38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Job 38:6 Whereupon are the foundations thereof fastened? or who laid the cornerstone thereof;
Job 38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Job 38:16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
Job 38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
Job 38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great?
Job 38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
Job 38:25 Who hath divided a water course for the overflowing of waters, or a way for the lightning of thunder;
Job 38:28 Hath the rain a father? or who hath begotten the drops of dew?
Job 38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Job 38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Job 38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Job 38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven.
Job 38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions.
Job 39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
Job 39:2 Canst thou number the months that they fulfill? or knowest thou the time when they bring forth?
Job 39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Job 39:9 Will the unicorn be willing to serve thee, or abide by they crib?
Job 39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Job 39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labor to him?
Job 39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
Job 39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
Job 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
Job 41:1 Canst thou draw out leviathan with a hook, or his tongue with a cord which thou lettest down?
Job 41:2 Canst thou put a hook into his nose? or bore his jaw through with a thorn?
Job 41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Job 41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?
Job 41:13 Who can discover the face of his garment? or who can come to him with his double bridle?
Job 41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.
Psalms 18:31 For who is God save the Lord? or who is a rock save our God,
Psalms 24:3 Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
Psalms 32:9 Be ye not as the horse, or as the mule, which have no understanding; whose mouth must be held in with bit and bridle, lest they come near unto thee.
Psalms 35:14 I behaved myself as though he had been my friend or brother; I bowed down heavily, as one that mourneth for his mother.
Psalms 39:10 Remove thy stroke away from me, or I shall be consumed by the blow of thy hand.
Psalms 44:20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
Psalms 50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Psalms 50:13 Will I eat the flesh of bulls, or drink the blood of goats?
Psalms 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Psalms 66:Intro God to be praised -- Reasons therefor. (To the chief Musician, A Song or Psalm.)
Psalms 68:Intro An exhortation to praise God for his mercies, and his great works. (To the chief Musician, A Psalm or Song of David.)
Psalms 69:31 This also shall please the Lord better than an ox or bullock that hath horns and hooves.
Psalms 75:Intro The prophet praiseth God, and promiseth to execute justice. (To the Chief Musician, Al-taschith, A Psalm or Song of Asaph.)
Psalms 76:Intro God's majesty in the church -- Exhortation to serve him reverently. (To the chief Musician on Neginoth, A Psalm or Song of Asaph.)
Psalms 83:Intro A prayer against them that oppress. (A Song or Psalm of Asaph.)
Psalms 87:Intro The glory of Zion. (A Psalm or Song for the sons of Korah.)
Psalms 88:Intro A prayer of complaint. (A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.)
Psalms 88:11 Shall thy loving-kindness be declared in the grave? or thy faithfulness in destruction?
Psalms 89:8 O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?
Psalms 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Psalms 92:Intro God's goodness portrayed. (A Psalm or Song for the Sabbath day.)
Psalms 94:16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
Psalms 108:Intro David's confidence in God's help. (A Song or Psalm of David.)
Psalms 120:3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Psalms 131:1 Lord, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, or in things too high for me.
Psalms 132:4 I will not give sleep to mine eyes, or slumber to mine eyelids,
Psalms 139:7 Whither shall I go from thy Spirit? or whither shall I flee from thy presence?
Psalms 144:3 Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Proverbs 6:7 Which having no guide, overseer, or ruler,
Proverbs 7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Proverbs 8:8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
Proverbs 8:23 I was set up from everlasting, from the beginning, or ever the earth was.
Proverbs 20:20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Proverbs 22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.
Proverbs 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Proverbs 28:24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
Proverbs 29:9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
Proverbs 30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Proverbs 30:9 Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Proverbs 30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Ecclesiastes 2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
Ecclesiastes 2:25 For who can eat, or who else can hasten hereunto, more than I?
Ecclesiastes 5:12 The sleep of a laboring man is sweet, whether he eat little or much; but the abundance of the rich will not suffer him to sleep.
Ecclesiastes 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God; no man knoweth either love or hatred by all that is before them.
Ecclesiastes 11:3 If the clouds be full of rain, they empty themselves upon the earth; and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
Ecclesiastes 11:6 In the morning sow thy seed, and in the evening withhold not thine hand; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Ecclesiastes 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain;
Ecclesiastes 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the Lord; I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Isaiah 7:11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
Isaiah 10:14 And my hand hath found as a nest the riches of the people; and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isaiah 10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Isaiah 17:6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
Isaiah 17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
Isaiah 19:15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
Isaiah 27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
Isaiah 27:7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
Isaiah 29:8 Yea, it shall be unto them even as unto a hungry man who dreameth, and behold, he eateth, but he awaketh and his soul is empty; or like unto a thirsty man who dreameth, and behold, he drinketh, but he awaketh, and behold, he is faint, and his soul hath appetite. Yea, even so shall the multitude of all the nations be that fight against mount Zion.
Isaiah 29:28 But behold, I will show unto them, saith the Lord of hosts, that I know all their works. For, shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Isaiah 30:14 And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare; so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
Isaiah 38:14 Like a crane or swallow, so did I chatter; I did mourn as a dove; mine eyes fail with looking upward; O Lord, I am oppressed; undertake for me.
Isaiah 40:13 Who hath directed the Spirit of the Lord, or being his counselor hath taught him?
Isaiah 40:18 To whom then will ye liken God? or what likeness will ye compare unto him?
Isaiah 40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
Isaiah 41:22 Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Isaiah 41:23 Show the things that are to come hereafter, that we may know that ye are gods; yea, do good or do evil, that we may be dismayed, and behold it together.
Isaiah 42:24 Who among them will give ear unto thee, or hearken and hear thee for the time to come? and who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom they have sinned?
Isaiah 43:9 Let all the nations be gathered together, and let the people be assembled; who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth.
Isaiah 44:10 Who hath formed a god, or molten a graven image that is profitable for nothing?
Isaiah 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
Isaiah 45:10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
Isaiah 49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?
Isaiah 50:1 Yea, for thus saith the Lord, Have I put thee away, or have I cast thee off forever? For thus saith the Lord, Where is the bill of your mother's divorcement? To whom have I put thee away, or to which of my creditors have I sold you; yea, to whom have I sold you?
Isaiah 50:2 Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away; wherefore, when I came there was no man; when I called there was none to answer. O house of Israel, is my hand shortened at all, that it cannot redeem; or have I no power to deliver?
Isaiah 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
Isaiah 65:1 I am found of them who seek after me, I give unto all them that ask of me; I am not found of them that sought me not, or that inquireth not after me.
Isaiah 66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
Jeremiah 2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Jeremiah 2:32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jeremiah 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices;
Jeremiah 11:14 Therefore pray not thou for this people, neither lift up a cry or prayer for them; for I will not hear them in the time that they cry unto me for their trouble.
Jeremiah 11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Jeremiah 14:22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? Art not thou he, O Lord our God? therefore we will wait upon thee; for thou hast made all these things.
Jeremiah 15:5 For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
Jeremiah 16:7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Jeremiah 16:10 And it shall come to pass, when thou shalt show this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
Jeremiah 20:17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
Jeremiah 21:13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the Lord; which say, Who shall come down against us? or who shall enter into our habitations?
Jeremiah 22:18 Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Jeremiah 23:33 And when this people or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
Jeremiah 32:43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
Jeremiah 34:9 That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Jeremiah 36:23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
Jeremiah 37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Jeremiah 40:5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people; or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Jeremiah 42:6 Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God.
Jeremiah 42:17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.
Jeremiah 44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there; for none shall return but such as shall escape.
Jeremiah 44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
Jeremiah 48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
Ezekiel 2:5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
Ezekiel 2:7 And thou shalt speak my words unto them whether they will hear, or whether they will forbear; for they are most rebellious.
Ezekiel 3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
Ezekiel 4:14 Then said I, Ah Lord God! behold, my soul hath not been polluted; for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Ezekiel 14:7 For everyone of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the Lord will answer him by myself;
Ezekiel 14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it;
Ezekiel 14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast;
Ezekiel 15:2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
Ezekiel 15:3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
Ezekiel 17:9 Say thou, Thus saith the Lord God; shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
Ezekiel 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
Ezekiel 21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
Ezekiel 22:14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it.
Ezekiel 34:6 My sheep wandered through all the mountains, and upon every high hill; yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
Ezekiel 44:22 Neither shall they take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Ezekiel 44:25 And they shall come at no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Ezekiel 44:31 The priests shall not eat of anything that is dead of itself, or torn, whether it be fowl or beast.
Ezekiel 46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day; then he shall go forth; and after his going forth one shall shut the gate.
Daniel 2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter; therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Daniel 4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Daniel 4:35 And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?
Daniel 6:4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any erroror fault found in him.
Daniel 6:7 All the presidents of the kingdom, the governors, and the princes, the counselors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God, or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Daniel 6:12 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of Medes and Persians, which altereth not.
Daniel 6:24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Daniel 11:29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
Joel 1:2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
Amos 3:12 Thus saith the Lord; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
Amos 4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied; yet have ye not returned unto me, saith the Lord.
Amos 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Amos 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines; be they better than these kingdoms? or their border greater than your border?
Micah 6:7 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
Haggai 2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Zechariah 8:10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction; for I set all men every one against his neighbor.
Malachi 1:8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
Malachi 2:13 And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering anymore, or receiveth it with good will at your hand.
Malachi 2:17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? when ye say, Everyone that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
Matthew 3:38 I indeed baptize you with water, upon your repentance; and when he of whom I bear record cometh, who is mightier than I, whose shoes I am not worthy to bear, (or whose place I am not able to fill,)as I said, I indeed baptize you before he cometh, that when he cometh he may baptize you with the Holy Ghost and fire.
Matthew 5:19 Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfill.
Matthew 5:20 For verily I say unto you, heaven and earth must pass away, but one jot or one tittle shall in no wise pass from the law, until all be fulfilled.
Matthew 5:24 But I say unto you, that whosoever is angry with his brother, shall be in danger of his judgment; and whosoever shall say to his brother, Raca, or Rabcha, shall be in danger of the council; and whosoever shall say to his brother, Thou fool, shall be in danger of hell fire.
Matthew 5:25 Therefore, if ye shall come unto me, or shall desire to come unto me, or if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee,
Matthew 5:33 Or if thy right hand offend thee, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Matthew 5:38 But I say unto you, swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King; neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Matthew 6:24 No man can serve two masters, for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and Mammon.
Matthew 6:27 And your heavenly Father will provide for you, whatsoever things ye need for food, what ye shall eat; and for raiment, what ye shall wear or put on.
Matthew 6:28 Therefore I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your bodies, what ye shall put on. Is not the life more than meat, and the body than raiment?
Matthew 6:35 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Matthew 7:5 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and canst not behold a beam in thine own eye?
Matthew 7:18 Or what man is there among you, who, if his son ask bread, will give him a stone?
Matthew 7:19 Or if he ask a fish, will he give him a serpent?
Matthew 7:25 Ye shall know them by their fruits; for do men gather grapes of thorns, or figs of thistles?
Matthew 10:10 And into whatsoever town or city ye shall enter, inquire who in it is worthy, and there abide till ye go thence.
Matthew 10:12 And whosoever shall not receive you, nor hear your words, when ye depart out of that house, or city, shake off the dust of your feet for a testimony against them.
Matthew 10:17 But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak; for it is not ye that speak, but the Spirit of your Father which speaketh in you.
Matthew 10:32 He who loveth father and mother more than me, is not worthy of me; and he who loveth son or daughter more than me, is not worthy of me.
Matthew 11:3 And said unto him, Art thou he of whom it is written in the prophets that he should come, or do we look for another?
Matthew 12:4 Or have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and ye say they are blameless?
Matthew 12:21 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself, shall not stand. And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
Matthew 12:24 Or else, how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man, and then he will spoil his house?
Matthew 12:28 Either make the tree good and his fruit good; or else make the tree corrupt, and his fruit corrupt; for the tree is known by the fruit.
Matthew 13:19 But he that received the seed into stony places, the same is he that heareth the word and readily with joy receiveth it, yet he hath not root in himself, and endureth but for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.
Matthew 13:39 The harvest is the end of the world, or the destruction of the wicked.
Matthew 13:40 The reapers are the angels, or the messengers sent of heaven.
Matthew 13:41 As, therefore, the tares are gathered and burned in the fire, so shall it be in the end of this world, or the destruction of the wicked.
Matthew 15:4 For God commanded, saying, Honor thy father and mother; and, He that curseth father or mother, let him die the death which Moses shall appoint.
Matthew 15:5 But ye say, Whosoever shall say to father or mother, By whatsoever thou mightest be profited by me, it is a gift from me and honor not his father or mother, it is well.
Matthew 16:15 And they said, Some say John the Baptist; some Elias; and others Jeremias; or one of the prophets.
Matthew 16:29 Therefore, forsake the world, and save your souls; for what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?
Matthew 17:25 What thinkest thou, Simon? Of whom do the kings of the earth take custom, or tribute? Of their own children, or of strangers?
Matthew 18:7 Wherefore if thy hand or thy foot offend thee, cut it off and cast it from thee; for it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Matthew 19:29 And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.
Matthew 21:23 The baptism of John, whence was it? From heaven, or of men?
Matthew 22:17 Tell us, therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Matthew 23:6 And call no one your creator upon the earth, or your heavenly Father; for one is your creator and heavenly Father, even he who is in heaven.
Matthew 23:14 You are fools and blind; for which is the greater, the gold, or the temple that sanctifieth the gold?
Matthew 23:16 O fools, and blind! For which is the greater, the gift, or the altar that sanctifieth the gift?
Matthew 24:4 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be which thou hast said concerning the destruction of the temple, and the Jews; and what is the sign of thy coming; and of the end of the world? (or the destruction of the wicked, which is the end of the world.)
Matthew 24:22 And again, after the tribulation of those days which shall come upon Jerusalem if any man shall say unto you Lo! here is Christ, or there; believe him not,
Matthew 24:32 And again, this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come, or the destruction of the wicked.
Matthew 25:38 Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee; or thirsty, and gave thee drink?
Matthew 25:39 When saw we thee a stranger, and took thee in; or naked, and clothed thee?
Matthew 25:40 Or when saw we thee sick, or in prison, and came unto thee?
Matthew 25:45 Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Matthew 27:18 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Mark 3:4 And he said unto them, Is it lawful to do good on the Sabbath days, or to do evil? To save life, or to kill? But they held their peace.
Mark 3:28 And he answered them, saying, Who is my mother, or who are my brethren?
Mark 4:15 And these are they likewise which receive the word on stony ground; who, when they have heard the word, immediately receive it with gladness, and have no root in themselves, and so endure but for a time; and afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mark 4:18 And he said unto them, Is a candle brought to be put under a bushel, or under a bed, and not to be set on a candlestick? I say unto you, Nay;
Mark 4:24 And he said, Whereunto shall I liken the kingdom of God? Or with what comparison shall we compare it?
Mark 6:16 Others said, That it is Elias; and others said, That it is a prophet, or as one of the prophets.
Mark 6:58 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment; and as many as touched him were made whole.
Mark 7:12 Ye have kept not the ordinances of God; for Moses said, Honor thy father and thy mother; and whoso curseth father or mother, let him die the death of the transgressor, as it is written in your law; but ye keep not the law.
Mark 7:13 Ye say, If a man shall say to his father or mother, Corban, that is to say, a gift, by whatsoever thou mightest be profited by me, he is of age. And ye suffer him no more to do aught for his father or his mother; making the word of God of none effect through your tradition which ye have delivered; and many such like things do ye.
Mark 8:37 For whosoever will save his life, shall lose it; or whosoever will save his life, shall be willing to lay it down for my sake; and if he is not willing to lay it down for my sake, he shall lose it.
Mark 8:39 For what shall it profit a man if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?
Mark 9:3 And there appeared unto them Elias with Moses, or in other words, John the Baptist and Moses; and they were talking with Jesus.
Mark 9:40 Therefore, if thy hand offend thee, cut it off; or if thy brother offend thee and confess not and forsake not, he shall be cut off. It is better for thee to enter into life maimed, than having two hands, to go into hell.
Mark 9:44 Therefore, let every man stand or fall, by himself, and not for another; or not trusting another.
Mark 10:28 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the gospel's,
Mark 11:32 Was the baptism of John from heaven, or of man? Answer me.
Mark 12:16 Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give?
Mark 13:9 And what is the sign of thy coming, and of the end of the world, (or the destruction of the wicked, which is the end of the world?)
Mark 13:24 And then immediately after the tribulation of those days which shall come upon Jerusalem if any man shall say unto you, Lo, here is Christ; or there, believe him not.
Mark 13:36 And again this gospel of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come, or the destruction of the wicked.
Luke 2:24 And to offer a sacrifice according to that which is written in the law of the Lord, A pair of turtle doves, or two young pigeons.
Luke 3:22 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luke 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the Sabbath days to do good, or to do evil? To save life, or to destroy?
Luke 6:29 And unto him who smiteth thee on the cheek, offer also the other; or, in other words, it is better to offer the other, than to revile again. And him who taketh away thy cloak, forbid not to take thy coat also.
Luke 7:19 And John calling two of his disciples, sent them to Jesus, saying, Art thou he that should come, or look we for another?
Luke 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he who should come, or look we for another?
Luke 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John; What went ye out into the wilderness to see? A reed shaken with the wind? Or a man clothed in soft raiment?
Luke 7:39 Now when the Pharisee who had bidden him saw this, he spake within himself, saying, This man, if he were a prophet, would have known who, or what manner of woman this is who toucheth him; for she is a sinner.
Luke 8:16 For no man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they who enter in may see the light.
Luke 11:12 If a son shall ask bread of any of you who is a father, will he give him a stone? or, if a fish, will he for a fish give him a serpent?
Luke 11:13 Or if he shall ask an egg, will he offer him a scorpion?
Luke 12:13 And again I say unto you, They shall bring you unto the synagogues, and before magistrates, and powers, When they do this, take ye no thought how, or what thing ye shall answer, or what ye shall say;
Luke 12:16 And he said unto him, Man, who made me a judge, or a divider over you?
Luke 12:31 Therefore, seek not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind;
Luke 12:42 And verily I say unto you, He hath already come, as it is written of him; and again when he shall come in the second watch, or come in the third watch, blessed are those servants when he cometh, that he shall find so doing;
Luke 12:48 Then Peter said unto him, Lord, speaketh thou this parable unto us, or unto all?
Luke 13:4 Or those eighteen, on whom the tower in Siloam fell, and slew them; think ye that they were sinners above all men who dwelt in Jerusalem?
Luke 13:15 The Lord then said unto him, O hypocrite! Doth not each one of you on the Sabbath loose his ox or his ass from the stall, and lead him away to watering?
Luke 14:5 And spake unto them again, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the Sabbath day?
Luke 14:12 Then said he also concerning him who bade to the wedding, When thou makest a dinner, or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor rich neighbors; lest they also bid thee again, and a recompense be made thee.
Luke 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, or husband, yea and his own life also; or in other words, is afraid to lay down his life for my sake, cannot be my disciple.
Luke 14:32 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand, to meet him who cometh against him with twenty thousand.
Luke 14:33 Or else, while the other is yet a great way off, he sendeth an embassage, and desireth conditions of peace.
Luke 16:13 No servant can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luke 17:7 But who of you, having a servant plowing, or feeding cattle, will say unto him when he is come from the field, Go and sit down to meat?
Luke 17:21 Neither shall they say, Lo, here! or, Lo, there! For, behold, the kingdom of God has already come unto you.
Luke 17:23 And if they shall say to you, See here! or, See there! Go not after them, nor follow them.
Luke 17:37 And he said unto them, Wheresoever the body is gathered; or, in other words, whithersoever the saints are gathered, thither will the eagles be gathered together; or, thither will the remainder be gathered together.
Luke 18:11 The Pharisee stood and prayed thus with himself; God, I thank thee that I am not as other men, extortioners, unjust, adulterers; or even as this publican.
Luke 18:29 And he said unto them, Verily I say unto you. There is no man who has left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luke 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? Or, who is he who gave thee this authority?
Luke 20:4 The baptism of John; was it from heaven, or of men?
Luke 20:22 Is it lawful for us to give tribute unto Caesar, or no?
Luke 22:27 For whether is he greater, who sitteth at meat, or he who serveth? I am not as he who sitteth at meat, but I am among you as he who serveth.
Luke 22:35 And he said unto them, When I sent you without purse and scrip, or shoes, lacked ye any thing? And they said, Nothing.
Luke 23:32 This he spake, signifying the scattering of Israel, and the desolation of the heathen, or in other words, the Gentiles.
Luke 24:15 But their eyes were holden, or covered, that they could not know him.
John 1:28 He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe's latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost.
John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon, the son of Jona, thou shalt be called Cephas, which is, by interpretation, a seer, or a stone. And they were fishermen. And they straightway left all, and followed Jesus.
John 2:6 There were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
John 4:29 And upon this came his disciples, and marveled that he talked with the woman; yet no man said, What seekest thou? or, Why talkest thou with her?
John 6:19 So when they had rowed about five and twenty or thirty furlongs, they saw Jesus walking on the sea, and drawing nigh unto the ship; and they were afraid.
John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
John 7:48 Have any of the rulers or of the Pharisees believed on him?
John 9:2 And his disciples asked him saying, Master, who did sin, this man, or his parents, that he was born blind?
John 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not; he is of age; ask him; he shall speak for himself.
John 9:25 He answered and said, Whether he be a sinner or no, I know not; one thing I know, that, whereas I was blind, now I see.
John 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
John 14:11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
John 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 3:12 And when Peter saw this, he answered and said unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Acts 4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
Acts 4:34 Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to naught;
Acts 7:49 Heaven is my throne, and earth is my footstool; what house will ye build me? saith the Lord; or what is the place of my rest?
Acts 8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Acts 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.
Acts 11:8 But I said, Not so, Lord; for nothing common or unclean hath at any time entered into my mouth.
Acts 17:21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.)
Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Acts 18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you;
Acts 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Acts 20:33 I have coveted no man's silver, or gold, or apparel.
Acts 23:9 And there arose a great cry; and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Acts 24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die; but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Acts 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly; but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together; and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans;
Acts 28:21 And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came showed or spake any harm of thee.
Romans 2:4 Or despisest thou the riches of his goodness and forbearance and long suffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another;)
Romans 3:1 What advantage then hath the Jew over the Gentile? or what profit of circumcision, who is not a Jew from the heart?
Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham, for righteousness.
Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 11:34 For who hath known the mind of the Lord? or who hath been his counselor?
Romans 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Romans 12:7 Or ministry, let us wait on our ministering; or he that teacheth, on teaching;
Romans 12:8 Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Romans 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth; yea, he shall be holden up; for God is able to make him stand.
Romans 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord; whether we live therefore, or die, we are the Lord's.
Romans 14:10 But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:13 Let us not therefore judge one another anymore; but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.
Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak.
1 Corinthians 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1 Corinthians 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 Corinthians 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1 Corinthians 4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment; yea, I judge not mine own self.
1 Corinthians 4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1 Corinthians 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye need go out of the world.
1 Corinthians 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such a one, no, not to eat.
1 Corinthians 7:11 But if she depart, let her remain unmarried, or be reconciled to her husband; but let not the husband put away his wife.
1 Corinthians 7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.
1 Corinthians 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1 Corinthians 9:6 Or I only and Barnabas, have not we power to forbear working?
1 Corinthians 9:7 Who goeth a warfare anytime at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 9:8 Say I these things as a man? or saith not the law the same also?
1 Corinthians 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written; that he that plougheth should plough in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 10:19 What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything?
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Corinthians 11:4 Every man praying or prophesying, having his head covered, dishonoreth his head.
1 Corinthians 11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for that is even all one as if she were shaven.
1 Corinthians 11:6 For if the woman be not covered, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Corinthians 11:22 What! have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it.
1 Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1 Corinthians 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:7 And even things without life-giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all;
1 Corinthians 14:27 If any man speak in another tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1 Corinthians 14:29 Let the prophets speak two or three, and let the other judge.
1 Corinthians 14:36 What! came the word of God out from you? or came it unto you only?
1 Corinthians 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1 Corinthians 15:11 Therefore whether it were I or they, so we preach, and so ye believed.
1 Corinthians 15:37 And that which thou sowest, thou sowest not that body which shall be, but grain, it may be of wheat, or some other;
2 Corinthians 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer; or whether we be comforted, it is for your consolation and salvation.
2 Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there shall be yea, yea, and nay, nay?
2 Corinthians 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Corinthians 5:9 Wherefore we labor, that, whether present or absent, we may be accepted of him.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, that everyone may receive a reward of the deeds done in the body; things according to what he hath done, whether good or bad.
2 Corinthians 5:13 For we bear record that we are not beside ourselves; for whether we glory, it is to God, or whether we be sober, it is for your sakes.
2 Corinthians 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2 Corinthians 8:23 Therefore we send him unto you, in consequence of the great confidence which we have in you, that you will receive the things concerning you, to the glory of Christ; whether we send by the hand of Titus, my partner and fellow laborer, or our brethren, the messengers of the churches.
2 Corinthians 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.
2 Corinthians 10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves; but they, measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with me.
2 Corinthians 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knoweth;) such a one caught up to the third heaven.
2 Corinthians 12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell; God knoweth;)
2 Corinthians 12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth; but now I forbear, lest any man should think of me above that which he seeth of me, or that he heareth of me.
2 Corinthians 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:10 For do I now please men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet when it be confirmed, no man disannulleth, or addeth thereto.
Galatians 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Ephesians 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Philippians 1:18 What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Philippians 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Philippians 1:27 Therefore let your conversation be as it becometh the gospel of Christ; that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Colossians 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him;
Colossians 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon, or of the sabbath days;
Colossians 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Thessalonians 2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
1 Thessalonians 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
2 Thessalonians 2:2 That ye be not soon shaken in mind, or be troubled by letter, except ye receive it from us; neither by spirit, nor by word, as that the day of Christ is at hand.
2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.
2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
1 Timothy 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array;
1 Timothy 5:4 But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents; for that is good and acceptable before God.
1 Timothy 5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
1 Timothy 5:19 Against an elder receive not an accusation, but before two or three witnesses.
Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Titus 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis; for I have determined there to winter.
Philemon 1:18 If he hath wronged thee, or oweth thee aught, put that on mine account;
Hebrews 2:6 But one in a certain place, testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Hebrews 4:3 For we who have believed do enter into rest, as he said, As I have sworn in my wrath, If they harden their hearts they shall not enter into my rest; also, I have sworn, If they will not harden their hearts, they shall enter into my rest; although the works of God were prepared, (or finished,) from the foundation of the world.
Hebrews 8:4 Therefore while he was on the earth, he offered for a sacrifice his own life for the sins of the people. Now every priest under the law, must needs offer gifts, or sacrifices, according to the law.
Hebrews 10:28 He that despised Moses' law died without mercy under two or three witnesses;
Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Hebrews 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart;
James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool;
James 2:16 For if a brother or sister be naked and destitute, and one of you say, Depart in peace, be warmed and filled; notwithstanding he give not those things which are needful to the body; what profit is your faith unto such?
James 4:13 Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain;
James 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
1 Peter 2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Peter 3:3 Let your adorning be not that outward adorning of plaiting the hair, and wearing of gold, or putting on of apparel;
1 Peter 3:9 Not rendering evil for evil, or railing for railing; but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter 4:15 But let none of you suffer as a murderer or as a thief, or as an evildoer, or as a busybody in other men's matters.
Revelation 2:5 Remember therefore from whence thou are fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Revelation 3:15 I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads;
Revelation 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Revelation 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead or in his hand,
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them; and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands: and they lived and reigned with Christ a thousand years.
Revelation 21:27 And there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb's book of life.
Title Page 1:8 And now if there are faults, they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment seat of Christ.
1 Nephi 1:2 And I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge.
1 Nephi 1:98 Behold he is a mighty man, and he can command fifty, yea, even he can slay fifty; then why not us?
1 Nephi 2:40 And it came to pass that we had gathered together all manner of seeds of every kind; both of grain of every kind, and also of the seeds of fruits of every kind.
1 Nephi 2:85 And Laman and Lemuel partook not of the fruit, said my father.
1 Nephi 3:3 And after they should be brought back out of captivity they should possess again the land of their inheritance.
1 Nephi 3:4 Yea, even six hundred years from the time that my father left Jerusalem, a prophet would the Lord God raise up among the Jews, even a Messiah; or, in other words, a Savior of the world.
1 Nephi 3:18 And after the house of Israel should be scattered, they should be gathered together again;
1 Nephi 3:67 And I saw many fall down at his feet and worship him.
1 Nephi 3:192 And the angel spake unto me, saying, These last records which thou hast seen among the Gentiles shall establish the truth of the first, which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them;
1 Nephi 3:214 For the time cometh, saith the Lamb of God, that I will work a great and a marvelous work among the children of men;
1 Nephi 3:215 A work which shall be everlasting, either on the one hand or on the other;
1 Nephi 3:244 And behold, they are written in the book which thou beheld proceeding out of the mouth of the Jew;
1 Nephi 4:26 And he meaneth that it will not come to pass, until after they are scattered by the Gentiles;
1 Nephi 4:31 Yea, I spake unto them concerning the restoration of the Jews, in the latter days;
1 Nephi 4:49 And the brightness thereof was like unto the brightness of a flaming fire, which ascendeth up unto God for ever and ever, and hath no end.
1 Nephi 4:60 And there is a place prepared, yea, even that awful hell of which I have spoken, and the devil is the foundation of it;
1 Nephi 5:134 He sent fiery-flying serpents among them; and after they were bitten, he prepared a way that they might be healed;
1 Nephi 5:224 And that the things which were written, should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord;
1 Nephi 5:225 Wherefore I, Nephi, did make a record upon the other plates, which gives an account, or which gives a greater account of the wars and contentions and destructions of my people.
1 Nephi 6:53 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
1 Nephi 7:5 Wherefore, the things of which I have read, are things pertaining to things both temporal and spiritual:
2 Nephi 1:31 My heart hath been weighed down with sorrow from time to time; for I have feared, lest for the hardness of your hearts, the Lord your God should come out in the fullness of his wrath upon you, that ye be cut off and destroyed for ever;
2 Nephi 1:56 Wherefore, because thou hast been faithful, thy seed shall be blessed with his seed, that they dwell in prosperity long upon the face of this land;
2 Nephi 1:99 Wherefore, the Lord God gave unto man, that he should act for himself.
2 Nephi 1:119 Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man.
2 Nephi 3:62 I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh.
2 Nephi 4:16 And we began to raise flocks, and herds, and animals of every kind.
2 Nephi 5:2 Behold, my beloved brethren, I, Jacob, having been called of God, and ordained after the manner of his holy order,
2 Nephi 5:40 And they shall know that the Lord is God, the Holy One of Israel:
2 Nephi 5:45 And all flesh shall know that I the Lord am thy Savior and thy Redeemer, the mighty One of Jacob.
2 Nephi 5:47 For thus saith the Lord: Where is the bill of your mother's divorcement?
2 Nephi 5:51 Wherefore, when I came, there was no man; when I called, yea, there was none to answer.
2 Nephi 6:47 And he suffereth this, that the resurrection might pass upon all men, that all might stand before him at the great and judgment day.
2 Nephi 7:39 And now, behold, the Lord remembereth all those who have been broken off; wherefore, he remembereth us also.
2 Nephi 9:23 Moreover, the Lord spake again unto Ahaz, saying,
2 Nephi 9:94 For he saith, By the strength of my hand and by my wisdom I have done these things: for I am prudent; and I have moved the borders of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man;
2 Nephi 9:95 And my hand hath found as a nest the riches of the people; and as one gathered eggs that are left, have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or peeped.
2 Nephi 11:99 Behold, I say unto you, Nay; but he saith, Come unto me all ye ends of the earth, buy milk and honey, without money and without price.
2 Nephi 11:115 And he remembereth the heathen, and all are alike unto God, both Jew and Gentile.
2 Nephi 11:119 Yea, it shall be unto them even as unto a hungry man, which dreameth, and behold he eateth, but he awaketh and his soul is empty;
2 Nephi 11:152 For shall the works say of him that made it, He made me not?
2 Nephi 12:22 But behold, that great and abominable church, the whore of all the earth, must tumble to the earth; and great must be the fall thereof:
2 Nephi 12:38 For unto him that receiveth, I will give more: and from them that shall say, We have enough, shall be taken away even that which they have.
2 Nephi 12:94 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den.
Jacob 1:3 For he said that the history of his people should be engraven upon his other plates, and that I should preserve these plates, and hand them down unto my seed, from generation to generation.
Jacob 1:13 Now the people which were not Lamanites, were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites.
Jacob 2:37 And whoredoms are an abomination before me: thus saith the Lord of hosts.
Jacob 3:1 Now behold, it came to pass that I, Jacob, having ministered much unto my people, in word, (and I can not write but little of my words, because of the difficulty of engraving our words upon plates, ) and we know that the things which we write upon plates must remain;
Jacob 3:6 And for this intent, we keep the law of Moses, it pointing our souls to him; and for their cause, it is sanctified unto us, for righteousness, even as it was accounted unto Abraham in the wilderness, to be obedient unto the commands of God, in offering up his son Isaac, which is a similitude of God and his only begotten Son.
Jacob 3:12 For behold, by the power of his word, man came upon the face of the earth; which earth was created by the power of his word.
Jacob 3:62 For behold, said he, this long time have I nourished it, and it hath brought forth much fruit.
Jacob 5:8 And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken.
Jarom 1:17 But our kings and our leaders were mighty men in the faith of the Lord; and they taught the people the ways of the Lord;
Jarom 1:30 And I, Jarom, do not write more, for the plates are small.
Mosiah 1:7 I say unto you, my sons, Were it not for these things, which have been kept and preserved by the hand of God, that we might read and understand of his mysteries, and have his commandments always before our eyes, that even our fathers would have dwindled in unbelief,
Mosiah 1:14 And it came to pass that after King Benjamin had made an end of teaching his sons that he waxed old; and he saw that he must very soon go the way of all the earth; therefore, he thought it expedient that he should confer the kingdom upon one of his sons.
Mosiah 1:23 And moreover, he also gave him charge concerning the records which were engraven on the plates of brass; and also, the plates of Nephi;
Mosiah 1:39 For I have not commanded you to come up hither to trifle with the words which I shall speak, but that you should hearken unto me, and open your ears that ye may hear, and your hearts that ye may understand, and your minds that the mysteries of God may be unfolded to your view.
Mosiah 1:43 I say unto you, that as I have been suffered to spend my days in your service, even up to this time, and have not sought gold nor silver, nor any manner of riches of you;
Mosiah 1:44 Neither have I suffered that ye should be confined in dungeons, nor that ye should make slaves one of another, or that ye should murder, or plunder, or steal, or commit adultery,
Mosiah 1:71 As ye have kept my commandments, and also the commandments of my father, and have prospered, and have been kept from falling into the hands of your enemies,
Mosiah 1:98 And shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases;
Mosiah 1:106 And behold, all these things are done, that a righteous judgment might come upon the children of men.
Mosiah 1:114 And even if it were possible that little children could sin, they could not be saved; but I say unto you, they are blessed;
Mosiah 1:125 And thus saith the Lord: They shall stand as a bright testimony against this people, at the judgment day;
Mosiah 2:10 And also, the atonement which has been prepared from the foundation of the world, that thereby salvation might come to him that should put his trust in the Lord, and should be diligent in keeping his commandments, and continue in the faith even unto the end of his life; I mean the life of the mortal body;
Mosiah 2:18 And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God,
Mosiah 2:22 And behold, I say unto you, that if ye do this, ye shall always rejoice, and be filled with the love of God, and always retain a remission of your sins;
Mosiah 2:24 And ye will not have a mind to injure one another, but to live peaceably, and to render to every man according to that which is his due.
Mosiah 2:25 And ye will not suffer your children, that they go hungry, or naked;
Mosiah 2:46 And I would that ye should remember, that whosoever among you that borroweth of his neighbor, should return the thing that he borroweth, according as he doth agree,
Mosiah 3:2 And they all cried with one voice, saying, Yea, we believe all the words which thou hast spoken unto us;
Mosiah 4:11 And there was no contention among all his people, for the space of three years.
Mosiah 5:10 And it came to pass when they had been in prison two days, they were again brought before the king, and their bands were loosed;
Mosiah 5:13 And now, I desire to know the cause whereby ye were so bold as to come near the walls of the city, when I, myself, was with my guards, without the gate?
Mosiah 5:20 For behold, we are in bondage to the Lamanites, and are taxed with a tax which is grievous to be borne.
Mosiah 5:26 And it came to pass that when they had gathered themselves together, that he spake unto them in this wise, saying,
Mosiah 5:32 And ye all are witnesses this day, that Zeniff, who was made king over this people, he being overzealous to inherit the land of his fathers,
Mosiah 5:33 Therefore being deceived by the cunning and craftiness of King Laman, who having entered into a treaty with King Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lehi-Nephi, and the city of Shilom; and the land round about;
Mosiah 5:35 And behold, we at this time do pay tribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks, and our herds;
Mosiah 5:44 And because he said unto them, that Christ was the God, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning;
Mosiah 5:66 And again, they have brought swords, the hilts thereof have perished, and the blades thereof were cankered with rust;
Mosiah 5:70 For, perhaps they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came;
Mosiah 5:78 But a seer can know of things which have past, and also of things which are to come;
Mosiah 6:Intro THE RECORD OF ZENIFF - An account of his people, from the time they courts the land of Zarahemla, until the time that they were delivered out of the hands of the Lamanites.
Mosiah 7:24 Thus the Lamanites began to destroy them, and to exercise their hatred upon them.
Mosiah 7:40 Now when King Noah had heard of the words which Abinadi had spoken unto the people, he was also wroth;
Mosiah 7:64 And he saith all this shall come upon thee except thou repent; and this because of thine iniquities.
Mosiah 7:66 And now, O king, behold, we are guiltless, and thou, O king, hast not sinned; therefore, this man has lied concerning you and he has prophesied in vain.
Mosiah 7:96 Thou shalt have no other God before me.
Mosiah 7:112 I perceive that ye have studied and taught iniquity the most part of your lives.
Mosiah 8:11 For behold, did not Moses prophesy unto them concerning the coming of the Messiah, and that God should redeem his people, yea, and even all the prophets who have prophesied ever since the world began?
Mosiah 8:31 And they are one God, yea, the very eternal Father of heaven and of earth;
Mosiah 8:42 I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins;
Mosiah 8:55 And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ: for so shall he be called.
Mosiah 8:58 And these are those who have part in the first resurrection; and these are they that have died before Christ came, in their ignorance, not having salvation declared unto them.
Mosiah 8:79 And now if Christ had not come into the world, speaking of things to come, as though they had already come, there could have been no redemption.
Mosiah 8:82 He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death.
Mosiah 9:31 And he taught them privately, that it might not come to the knowledge of the king. And many did believe his words.
Mosiah 9:48 Yea, and they were baptized in the waters of Mormon, and were filled with the grace of God:
Mosiah 10:5 Now it came to pass that Gideon went forth and stood before the king, and said unto him, Now O king, thou hast hitherto hearkened unto my words many times when we have been contending with our brethren, the Lamanites.
Mosiah 10:8 And Gideon said unto him, Behold the back pass through the back wall, on the back side of the city.
Mosiah 11:6 And the people were desirous that Alma should be their king, for he was beloved by his people.
Mosiah 11:17 And now Alma was their high priest, he being the founder of their church.
Mosiah 11:77 And now King Mosiah caused that all the people should be gathered together.
Mosiah 11:102 And now there were seven churches in the land of Zarahemla.
Mosiah 11:148 And now all these things did Alma and his fellow laborers do, who were over the church; walking in all diligence, teaching the word of God in all things, suffering all manner of afflictions; being persecuted by all those who did not belong to the church of God.
Mosiah 11:154 That every man should esteem his neighbor as himself, laboring with their own hands for their support;
Mosiah 11:161 And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people, causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them.
Mosiah 13:6 Neither were any of the sons of Mosiah willing to take upon them the kingdom, therefore King Mosiah sent again among the people, yea, even a written word sent he among the people.
Mosiah 13:20 And whosoever has committed iniquity, him have I punished according to the crime which he has committed, according to the law which has been given to us by our fathers.
Mosiah 13:61 Therefore they did esteem him, yea, exceedingly, beyond measure.
Alma 1:22 And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti,
Alma 1:44 An abundance of flocks, and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things; and abundance of silk and fine twined linen, and all manner of good homely cloth.
Alma 1:45 And thus in their prosperous circumstances they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished;
Alma 1:47 And thus they did prosper and become far more wealthy than those who did not belong to their church.
Alma 1:57 Therefore, if it were possible that Amlici should gain the voice of the people, he being a wicked man, would deprive them of their rights and privileges of the church, etc.; for it was his intent to destroy the church of God.
Alma 1:63 Now when Amlici was made king over them, he commanded them that they should take up arms against their brethren; and this he did, that he might subject them to him.
Alma 1:91 But Alma, with his guards, contended with the guards of the king of the Lamanites, until he slew and drove them back;
Alma 1:108 Therefore whosoever suffered himself to be led away by the Lamanites, was called under that head, and there was a mark set upon him.
Alma 1:127 And in one year were thousands and tens of thousands of souls sent to the eternal world,
Alma 2:25 Now Alma did not grant unto him the office of being high priest over the church, but he retained the office of high priest unto himself; but he delivered the judgment seat unto Nephihah:
Alma 3:32 I say unto you, Can you imagine to yourselves that ye hear the voice of the Lord, saying unto you, in that day, Come unto me ye blessed, for behold, your works have been the works of righteousness upon the face of the earth?
Alma 3:33 Or do ye imagine to yourselves that ye can lie unto the Lord in that day, and say, Lord, our works have been righteous works upon the face of the earth, and that he will save you?
Alma 3:44 Behold, my brethren, do ye suppose that such an one can have a place to sit down in the kingdom of God, with Abraham, with Isaac, and with Jacob, and also all the holy prophets, whose garments are cleansed, and are spotless, pure, and white?
Alma 3:53 I say unto you, that such an one is not prepared, and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come; for such an one is not found guiltless.
Alma 3:54 And again I say unto you, Is there one among you that doth make a mock of his brother, or that heapeth upon him persecutions?
Alma 3:59 Yea, come unto me and bring forth works of righteousness, and ye shall not be hewn down and cast into the fire;
Alma 3:71 And now my brethren, I would that ye should hear me, for I speak in the energy of my soul;
Alma 7:Intro The words of Alma, and also the words of Amulek which were declared unto the people who were in the land of Ammonihah. And also they are cast into prison, and delivered by the miraculous power of God which was in them, according to the record of Alma.
Alma 7:13 Behold, now I say unto you, that he commandeth you to repent; and except ye repent, ye can in no wise inherit the kingdom of God.
Alma 7:27 I say unto you, Nay; he would rather suffer that the Lamanites might destroy all this people who are called the people of Nephi, if it were possible that they could fall into sins and transgressions, after having had so much light and so much knowledge given unto them of the Lord their God;
Alma 8:19 Nevertheless, there were some among them who thought to question them, that by their cunning devices they might catch them in their words, that they might find witness against them, that they might deliver them to the Judges,
Alma 8:20 That they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear, or witness against them.
Alma 8:22 Now these lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skillful in their profession.
Alma 8:47 Now the object of these lawyers was to get gain; and they got gain according to their employ.
Alma 8:50 And the judge executed authority, and sent forth officers that the man should be brought before him;
Alma 8:51 And he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be striped, or be cast out from among the people, as a thief and a robber.
Alma 8:102 Now this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous;
Alma 8:103 And even there shall not so much as a hair of their heads be lost; but all things shall be restored to its perfect frame, as it is now, or in the body,
Alma 8:108 Now when Amulek had finished these words, the people began again to be astonished, and also Zeezrom began to tremble.
Alma 8:109 And thus ended the words of Amulek, or this is all that I have written.
Alma 9:50 And this he made known unto them according to their faith and repentance, and their holy works;
Alma 9:64 And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption.
Alma 9:67 And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this, they might have had as great privilege as their brethren.
Alma 9:70 This high priesthood being after the order of his Son, which order was from the foundation of the world:
Alma 9:71 Or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things.
Alma 9:72 Now they were ordained after this manner: Being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end;
Alma 10:8 And it was this same Melchisedec to whom Abraham paid tithes: yea, even our father Abraham paid tithes of one tenth part of all that he possessed.
Alma 10:24 And now we only wait to hear the joyful news declared unto us by the mouth of angels, of his coming; for the time cometh we know not how soon.
Alma 10:44 And they spit upon him, and cast him out from among them, and also all those who believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent men to cast stones at them.
Alma 10:50 But Alma said unto him, The Spirit constraineth me that I must not stretch forth mine hand; for behold, the Lord receiveth them up unto himself, in glory;
Alma 11:25 And the establishment of the church became general throughout the land, in all the region round about, among all the people of the Nephites.
Alma 12:22 And assuredly it was great, for they had undertaken to preach the word of God to a wild, and a hardened, and a ferocious people; a people who delighted in murdering the Nephites, and robbing, and plundering them;
Alma 12:27 Therefore they separated themselves one from another, and went forth among them, every man alone, according to the word and power of God, which was given unto him.
Alma 12:30 And as Ammon entered the land of Ishmael, the Lamanites took him and bound him, as was their custom, to bind all the Nephites who fell into their hands, and carry them before the king;
Alma 12:32 And thus Ammon was carried before the king who was over the land of Ishmael; and his name was Lamoni; and he was a descendant of Ishmael.
Alma 12:42 And they wept because of the fear of being slain.
Alma 12:64 Behold, is not this the Great Spirit who doth send such great punishments upon this people, because of their murders?
Alma 12:82 And it came to pass that when Ammon had made ready the horses and the chariots for the king and his servants, he went in unto the king, and he saw that the countenance of the king was changed; therefore he was about to return out of his presence;
Alma 12:144 Now when he had said these words, his heart was swollen within him, and he sunk again with joy: and the queen also sank down, being overpowered by the Spirit.
Alma 12:155 And they also saw Ammon, and behold he was a Nephite.
Alma 12:161 Now we see that Ammon could not be slain, for the Lord had said unto Mosiah, his father, I will spare him, and it shall be unto him according to thy faith; therefore Mosiah trusted him unto the Lord.
Alma 12:162 And it came to pass that when the multitude beheld that the man had fallen dead, who lifted the sword to slay Ammon, fear came upon them all, and they durst not put forth their hands to touch him, or any of those who had fallen,
Alma 13:20 And they went forth again to declare the word; and thus they were delivered for the first time out of prison; and thus they had suffered.
Alma 13:23 And it came to pass that Ammon and Lamoni returned from the land of Middoni, to the land of Ishmael, which was the land of their inheritance.
Alma 13:55 And it came to pass that his servants ran and told the queen all that had happened unto the king.
Alma 13:82 And now I, having said this, return again to the account of Ammon, and Aaron, Omner, and Himni, and their brethren.
Alma 14:1 Behold, now it came to pass that the king of the Lamanites sent a proclamation among all his people, that they should not lay their hands on Ammon, or Aaron, or Omner, or Himni, nor neither of their brethren who should go forth preaching the word of God, in whatsoever place they should be, in any part of their land;
Alma 14:9 And thousands were brought to the knowledge of the Lord, yea, thousands were brought to believe in the traditions of the Nephites; and they were taught the records and the prophecies which were handed down, even to the present time;
Alma 14:39 And now behold, since it has been as much as we could do to get our stains taken away from us, and our swords are made bright,
Alma 14:46 And thus we see that when these Lamanites were brought to believe and to know the truth, they were firm, and would suffer even unto death, rather than commit sin:
Alma 14:50 And thus they were in this attitude when the Lamanites began to fall upon them, and began to slay them with the sword; and thus without meeting any resistance, they did slay a thousand and five of them; and we know that they are blessed, for they have gone to dwell with their God.
Alma 14:56 Now the greatest number of those of the Lamanites who slew so many of their brethren, were Amalekites and Amulonites, the greatest number of whom were after the order of the Nehors.
Alma 14:90 And it came to pass that when Ammon had said these words, his brother Aaron rebuked him, saying: Ammon, I fear that thy joy doth carry thee away unto boasting.
Alma 15:33 And they never did look upon death with any degree of terror for their hope and views of Christ and the resurrection; therefore death was swallowed up to them by the victory of Christ over it;
Alma 15:54 But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord has allotted unto me.
Alma 15:55 I ought not to harrow up in my desires, the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life; yea, I know that he allotteth unto men, yea, decreeth unto them decrees which are unalterable, according to their wills; whether they be unto salvation or unto destruction;
Alma 16:9 For thus saith the scripture, Choose ye this day whom ye will serve.
Alma 16:47 Now Alma said unto him, Will ye deny again that there is a God, and also deny the Christ? for behold, I say unto you, I know there is a God, and also that Christ shall come.
Alma 16:81 Now the Nephites greatly feared that the Zoramites would enter into a correspondence with the Lamanites, and that it would be the means of great loss on the part of the Nephites.
Alma 16:117 And behold, as he clapped his hands upon them, they were filled with the Holy Spirit.
Alma 16:137 Yea, he that truly humbleth himself and repenteth of his sins, and endureth to the end, the same shall be blessed; yea, much more blessed than they who are compelled to be humble, because of their exceeding poverty; therefore blessed are they who humble themselves without being compelled to be humble,
Alma 16:140 Now I ask, Is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing, he hath no cause to believe, for he knoweth it.
Alma 16:152 Now we will compare the word unto a seed.
Alma 16:153 Now if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts;
Alma 16:173 Then my brethren ye shall reap the rewards of your faith, and your diligence, and patience, and long suffering, waiting for the tree to bring forth fruit unto you.
Alma 16:176 But behold, I say unto you, If ye suppose that ye can not worship God, ye do greatly err, and ye ought to search the scriptures; if ye suppose that they have taught you this, ye do not understand them.
Alma 16:194 Now the reason they would not look, was because they did not believe that it would heal them.
Alma 16:202 Yea, I know that these things were taught unto you, bountifully, before your dissension from among us, and as ye have desired of my beloved brother, that he should make known unto you what ye should do, because of your afflictions; and he hath spoken somewhat unto you to prepare your minds; yea, and he hath exhorted you unto faith, and to patience;
Alma 16:207 Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God has spoken it;
Alma 16:213 But the law requireth the life of him who hath murdered; therefore there can be nothing, which is short of an infinite atonement, which will suffice for the sins of the world; therefore it is expedient that there should be a great and last sacrifice;
Alma 16:257 But they have lands for their inheritance in the land of Jershon, and they have taken up arms to defend themselves, and their wives, and children, and their lands.
Alma 17:10 But I was racked with eternal torment, for my soul was harrowed up to the greatest degree, and racked with all my sins. Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell;
Alma 17:46 And now behold, I tell you by the spirit of prophecy, that if ye transgress the commandments of God, behold, these things which are sacred, shall be taken away from you by the power of God, and ye shall be delivered up unto Satan, that he may sift you as chaff before the wind;
Alma 17:51 Therefore I command you, my son Helaman, that ye be diligent in fulfilling all my words, and that ye be diligent in keeping the commandments of God, as they are written.
Alma 17:70 Yea, when thou liest down at night, lie down unto the Lord, that he may watch over you in your sleep; and when thou riseth in the morning, let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.
Alma 17:76 They were slothful, and forgot to exercise their faith and diligence, and then those marvelous works ceased, and they did not progress in their journey:
Alma 19:6 Thou shouldst have tended to the ministry, wherewith thou wast entrusted.
Alma 19:15 And I command you to take it upon you to counsel your elder brothers in your undertakings; for behold, thou art in thy youth, and ye stand in need to be nourished by your brothers.
Alma 19:22 Behold, I say unto you, that it is he that surely shall come, to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people.
Alma 19:26 Is it not as necessary that the plan of redemption should be made known unto this people, as well as unto their children?
Alma 19:28 Now my son, here is somewhat more I would say unto thee: for I perceive that thy mind is worried concerning the resurrection of the dead.
Alma 19:34 Now when this time cometh, no one knows; but God knoweth the time which is appointed.
Alma 19:42 Now concerning the state of the soul between death and the resurrection.
Alma 19:48 Now there are some that have understood that this state of happiness, and this state of misery of the soul, before the resurrection, was a first resurrection.
Alma 19:49 Yea, I admit it may be termed a resurrection; the raising of the spirit or the soul, and their consignation to happiness or misery, according to the words which have been spoken.
Alma 19:50 And behold again it hath been spoken, that there is a first resurrection; a resurrection of all those who have been or who are, or who shall be, down to the resurrection of Christ from the dead.
Alma 19:53 Now whether the souls and the bodies of those of whom have been spoken, shall all be reunited at once, the wicked as well as the righteous, I do not say;
Alma 19:55 Now my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous at the resurrection of Christ, and his ascension into heaven.
Alma 19:60 But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God;
Alma 19:66 And it is requisite with the justice of God, that men should be judged according to their works; and if their works were good in this life, and the desires of their hearts were good, that they should also, at the last day, be restored unto that which is good;
Alma 19:67 And if their works are evil, they shall be restored unto him for evil: therefore, all things shall be restored to their proper order; everything to its natural frame; mortality raised to immortality; corruption to incorruption; raised to endless happiness, to inherit the kingdom of God, or to endless misery, to inherit the kingdom of the devil;
Alma 19:69 And so it is on the other hand. If he hath repented of his sins, and desired righteousness until the end of his days, even so shall he be rewarded unto righteousness.
Alma 19:74 Behold, I say unto you, Wickedness never was happiness.
Alma 19:75 And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness, and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God; therefore they are in a state contrary to the nature of happiness.
Alma 19:76 And now behold, is the meaning of the word restoration, to take a thing of a natural state, and place it in an unnatural state, or to place it in a state opposite to its nature?
Alma 19:102 And also, if there was no law given against sin, men would not be afraid to sin.
Alma 20:17 And it came to pass as the armies of the Lamanites had gathered together in the land of Antionum, behold the armies of the Nephites were prepared to meet them in the land of Jershon.
Alma 20:20 And it came to pass that he met the Lamanites in the borders of Jershon, and his people were armed with swords, and with cimeters, and all manner of weapons of war.
Alma 20:32 And Moroni placed spies round about, that he might know when the camp of the Lamanites should come.
Alma 20:40 But it was more dreadful on the part of the Lamanites; for their nakedness was exposed to the heavy blows of the Nephites, with their swords and their cimeters, which brought death almost at every stroke; while on the other hand, there was now and then a man fell among the Nephites, by their swords and the loss of blood;
Alma 20:47 Now in this case, the Lamanites did fight exceedingly; yea, never had the Lamanites been known to fight with such exceeding great strength and courage; no, not even from the beginning:
Alma 20:74 And now it came to pass that when Zerahemnah had heard these sayings, he came forth and delivered up his sword and his cimeter, and his bow into the hands of Moroni, and said unto him,
Alma 20:79 Now I can not retain the words which I have spoken; therefore as the Lord liveth, ye shall not depart, except ye depart with an oath, that ye will not return again against us to war.
Alma 20:97 And it came to pass that they did cast their dead into the waters of Sidon; and they have gone forth, and are buried in the depths of the sea.
Alma 21:12 Yea, I say unto you, that because they shall sin against so great light and knowledge; yea, I say unto you, that from that day, even the fourth generation shall not all pass away, before this great iniquity shall come;
Alma 21:19 And, now when Alma had said these words, he blessed the church, yea, all those who should stand fast in the faith, from that time henceforth;
Alma 21:20 And when Alma had done this, he departed out of the land of Zarahemla, as if to go into the land of Melek. And it came to pass that he was never heard of more; as to his death or burial, we know not of.
Alma 21:38 Yea, we see that Amalickiah, because he was a man of cunning devices, and a man of many flattering words, that he led away the hearts of many people to do wickedly;
Alma 21:44 For thus were all the true believers of Christ, who belonged to the church of God, called, by those who did not belong to the church; and those who did belong to the church, were faithful;
Alma 21:49 Behold, whosoever will maintain this title upon the land, let them come forth in the strength of the Lord, and enter into a covenant that they will maintain their rights, and their religion, that the Lord God may bless them.
Alma 21:50 And it came to pass that when Moroni had proclaimed these words, behold, the people came running together, with their armor girded about their loins, rending their garments in token, or as a covenant, that they would not forsake the Lord their God;
Alma 21:54 Moroni said unto them, Behold, we are a remnant of the seed of Jacob; yea, we are a remnant of the seed of Joseph, whose coat was rent by his brethren, into many pieces;
Alma 21:62 And it came to pass that when Amalickiah saw that the people of Moroni were more numerous than the Amalickiahites; and he also saw that his people were doubtful concerning the justice of the cause in which they had undertaken; therefore, fearing that he should not gain the point, he took those of his people who would, and departed into the land of Nephi.
Alma 21:79 And it came to pass that when the proclamation had gone forth among them, they were exceeding fraid; yea, they feared to displease the king, and they also feared to go to battle against the Nephites, lest they should lose their lives.
Alma 21:128 Now it came to pass that while Amalickiah had thus been obtaining power by fraud and deceit, Moroni, on the other hand, had been preparing the minds of the people to be faithful unto the Lord their God;
Alma 21:136 Yea, and they were also taught never to give an offense; yea, and never to raise the sword, except it were against an enemy, except it were to preserve their lives;
Alma 21:155 Yea, and they had also prepared themselves with shields, and with breastplates; and they had also prepared themselves with garments of skins; yea, very thick garments, to cover their nakedness.
Alma 21:158 Now they were prepared for the Lamanites, to battle, after the manner of the instructions of Moroni.
Alma 21:163 Therefore they retreated into the wilderness, and took their camp, and marched towards the land of Noah, supposing that to be the next best place for them to come against the Nephites;
Alma 21:186 Yea, and by all those who had been ordained by the holy order of God, being baptized unto repentance, and sent forth to preach among the people, etc.
Alma 22:14 And it came to pass that the Nephites began the foundation of a city; and they called the name of the city Moroni; and it was by the east sea; and it was on the south by the line of the possessions of the Lamanites.
Alma 22:22 And we see that these promises have been verified to the people of Nephi; for it has been their quarrelings and their contentions, yea, their murderings, and their plunderings, their idolatry, their whoredoms, and their abominations, which were among themselves, which brought upon them their wars and their destructions.
Alma 22:32 And it came to pass that she fled, and came over to the camp of Moroni, and told Moroni all things concerning the matter; and also concerning their intentions to flee into the land northward.
Alma 23:5 And it came to pass that those who were desirous that Pahoran should be dethroned from the judgment seat, were called king-men, for they were desirous that the law should be altered in a manner to overthrow the free government, and to establish a king over the land.
Alma 23:17 And it came to pass that when Moroni saw this, and also saw that the Lamanites were coming into the borders of the land, he was exceeding wroth, because of the stubbornness of those people, whom he had labored with so much diligence to preserve; yea, he was exceeding wroth; his soul was filled with anger against them.
Alma 23:20 And it came to pass that it was granted, according to the voice of the people.
Alma 24:11 And Moroni also sent unto him, desiring him that he would be faithful in maintaining that quarter of the land, and that he would seek every opportunity to scourge the Lamanites in that quarter, as much as was in his power,
Alma 24:22 And in the commencement of the twenty and eighth year, Moroni and Teancum, and many of the chief captains, held a council of war, what they should do to cause the Lamanites to come out against them to battle;
Alma 24:44 And it came to pass that they fought on both hands with exceeding fury; and there were many slain on both sides; yea, and Moroni was wounded, and Jacob was killed.
Alma 24:53 And it came to pass that after the Lamanites had finished burying their dead, and also the dead of the Nephites, they were marched back into the land Bountiful;
Alma 24:62 And thus because of iniquity amongst themselves, yea, because of dissension and intrigue among themselves, they were placed in the most dangerous circumstances.
Alma 25:2 And it came to pass that Moroni felt to rejoice exceedingly at this request, for he desired the provisions which were impart for the support of the Lamanite prisoners, for the support of his own people; and he also desired his own people for the strengthening of his army.
Alma 25:4 Therefore Moroni resolved upon a stratagem, to obtain as many prisoners of the Nephites from the Lamanites, as it were possible; therefore he wrote an epistle, and sent it by the servant of Ammoron, the same who had brought an epistle to Moroni.
Alma 25:5 Now these are the words which he wrote unto Ammoron, saying, Behold, Ammoron, I have written unto you somewhat concerning this war which ye have waged against my people, or rather which thy brother hath waged against them, and which ye are still determined to carry on after his death.
Alma 25:10 But as the Lord liveth, our armies shall come upon you, except ye withdraw, and ye shall soon be visited with death, for we will retain our cities and our lands; yea, and we will maintain our religion and the cause of our God.
Alma 25:21 Nevertheless, I will grant to exchange prisoners according to your request, gladly, that I may preserve my food for my men of war;
Alma 25:43 And all those things were done in a profound silence. But had they awakened the Lamanites, behold they were drunken and the Nephites could have slain them.
Alma 25:56 Many times did the Lamanites attempt to encircle them about by night, but in these attempts they did lose many prisoners.
Alma 26:4 Now ye have known that these were a descendant of Laman, who was the eldest son of our father Lehi.
Alma 26:14 And we suppose that they are now at this time in the land of Nephi; it is so if they are not slain.
Alma 26:17 Yea, and they were depressed in body as well as in spirit; for they had fought valiantly by day, and toiled by night, to maintain their cities; and thus they had suffered great afflictions of every kind.
Alma 26:18 And now they were determined to conquer in this place, or die; therefore you may well suppose that this little force which I brought with me, yea, those sons of mine, gave them great hopes and much joy.
Alma 26:48 Now we were not sufficiently strong to contend with them; yea, I would not suffer that my little sons should fall into their hands; therefore we did continue our march; and we took our march into the wilderness.
Alma 26:77 And it came to pass that it was our desire to wage a battle with the army which was placed to protect the city of Cumeni.
Alma 26:84 And it came to pass that not many days had passed away, before the Lamanites began to lose all hopes of succor; therefore they yielded up the city into our hands; and thus we had accomplished our designs, in obtaining the city Cumeni.
Alma 26:85 But it came to pass that our prisoners were so numerous, that notwithstanding the enormity of our numbers, we were obliged to employ all our force to keep them, or to put them to death.
Alma 26:86 For behold they would break out in great numbers, and would fight with stones, and with clubs, or whatsoever things they could get into their hands, insomuch that we did slay upwards of two thousand of them, after they had surrendered themselves prisoners of war;
Alma 26:129 And this is all the assistance which we did receive, to defend ourselves and our country from falling into the hands of our enemies; yea, to contend with an enemy which was innumerable.
Alma 26:143 And we did pass by in the midst of Gid and Teomner, insomuch that they were not discovered by the Lamanites.
Alma 27:2 Yea, and he did make it known unto all his people in all the land round about in that part where he was, that they might rejoice also.
Alma 27:36 But why should I say much concerning this matter, for we know not but what ye yourselves are seeking for authority? We know not but what ye are also traitors to your country?
Alma 27:39 Have ye forgot the many times we have been delivered out of the hands of our enemies?
Alma 28:8 And they have come unto us, insomuch that those who have risen up in rebellion against us, are set at defiance; yea, insomuch that they do fear us, and durst not come out against us to battle.
Alma 28:16 We would not shed the blood of our brethren, if they would not rise up in rebellion and take the sword against us.
Alma 29:58 And the people of Nephi began to prosper again in the land, and began to multiply and to wax exceeding strong again in the land.
Alma 30:18 And it came to pass also in this year, that there were some dissenters who had gone forth unto the Lamanites; and they were stirred up again to anger against the Nephites.
Helaman 2:55 Yea, they began to remember the prophecies of Alma, and also the words of Mosiah; and they saw that they had been a stiff-necked people, and that they had set at nought the commandments of God;
Helaman 2:100 And it came to pass that he turned him about, and behold, he saw through the cloud of darkness the faces of Nephi and Lehi; and behold, they did shine exceedingly, even as the faces of angels.
Helaman 2:125 And thus ended the sixty and third year.
Helaman 2:126 And behold, there was peace in all the land, insomuch that the Nephites did go into whatsoever part of the land they would, whether among the Nephites or the Lamanites.
Helaman 3:129 But behold, the power of God was with him, and they could not take him to cast him into prison, for he was taken by the Spirit, and conveyed away out of the midst of them.
Helaman 4:30 And it came to pass that in the eightieth year of the reign of the Judges over the people of Nephi, there were a certain number of the dissenters from the people of Nephi, who had some years before gone over unto the Lamanites and took upon themselves the name of Lamanites;
Helaman 5:69 Yea, it behooveth him, and becometh expedient that he dieth, to bring to pass the resurrection of the dead, that thereby men may be brought into the presence of the Lord;
Helaman 5:76 And there shall be no light upon the face of this land, even from the time that he shall suffer death, for the space of three days, to the time that he shall rise again from the dead;
Helaman 5:85 And now remember, remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge, and he hath made you free;
3 Nephi 1:30 But it came to pass that they soon became converted, and were convinced of the error which they were in, for it was made known unto them that the law was not yet fulfilled, and that it must be fulfilled in every whit;
3 Nephi 1:37 And thus were the Lamanites afflicted also, and began to decrease as to their faith and righteousness, because of the wickedness of the rising generation.
3 Nephi 1:40 And thus did Satan get possession of the hearts of the people again, insomuch that he did blind their eyes, and lead them away to believe that the doctrine of Christ was a foolish and a vain thing.
3 Nephi 1:44 And six hundred and nine years had passed away, since Lehi left Jerusalem; and nine years had passed away, from the time when the sign was given, which was spoken of by the prophets, that Christ should come into the world.
3 Nephi 2:2 And these are the words which were written, saying, Lachoneus, most noble and chief governor of the land, behold I write this epistle unto you, and do give unto you exceeding great praise because of your firmness, and also the firmness of your people, in maintaining that which ye suppose to be your right and liberty;
3 Nephi 2:7 Therefore I write unto you desiring that ye would yield up unto this my people, your cities, your lands, and your possessions, rather than that they should visit you with the sword, and that destruction should come upon you;
3 Nephi 2:18 And he caused that fortifications should be built round about them, and the strength thereof should be exceeding great.
3 Nephi 3:22 And there began to be men inspired from heaven, and sent forth, standing among the people in all the land, preaching and testifying boldly of the sins and iniquities of the people,
3 Nephi 3:37 And the people were divided one against another; and they did separate one from another, into tribes, every man according to his family, and his kindred and friends; and thus they did destroy the government of the land.
3 Nephi 3:42 And they did cause a great contention in the land, insomuch that the more righteous part of the people, although they had nearly all become wicked; yea, there were but few righteous men among them.
3 Nephi 5:38 And thus will the Father bear record of me; and the Holy Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost, are one.
3 Nephi 5:39 And again I say unto you, Ye must repent, and become as a little child, and be baptized in my name, or ye can in no wise receive these things.
3 Nephi 5:41 Verily, verily I say unto you, that this is my doctrine; and whoso buildeth upon this, buildeth upon my rock; and the gates of hell shall not prevail against them.
3 Nephi 5:63 Therefore let your light so shine before this people, that they may see your good works and glorify your Father who is in heaven.
3 Nephi 5:70 But I say unto you, that whosoever is angry with his brother, shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire;
3 Nephi 5:81 And again it is written. Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths.
3 Nephi 5:91 That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good; therefore those things which were of old time, which were under the law, in me are all fulfilled.
3 Nephi 5:114 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
3 Nephi 6:2 For behold, ye are they whom I have chosen to minister unto this people.
3 Nephi 6:8 Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, even so will he clothe you, if ye are not of little faith.
3 Nephi 6:15 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
3 Nephi 6:20 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
3 Nephi 6:21 Or what man is there of you, who, if his son ask bread, will he give him a stone?
3 Nephi 6:27 Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.
3 Nephi 7:27 And I command you that ye shall write these sayings, after I am gone, that if it so be that my people at Jerusalem, they who have seen me, and been with me in my ministry, do not ask the Father in my name, that they may receive a knowledge of you by the Holy Ghost, and also of the other tribes whom they know not of,
3 Nephi 8:6 And he said unto them, Behold, my bowels are filled with compassion towards you: Have ye any that are sick among you, bring them hither.
3 Nephi 8:43 And if ye shall always do these things, blessed are ye, for ye are built upon my rock.
3 Nephi 8:63 But if he repent not, he shall not be numbered among my people, that he may not destroy my people, for behold I know my sheep, and they are numbered;
3 Nephi 11:31 Yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapped together as a scroll, and the heavens and the earth should pass away;
3 Nephi 12:19 Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name, that he will bless the church for my sake; and how be it my church, save it be called in my name?
3 Nephi 12:22 And if it so be that the church is built upon my gospel, then will the Father shew forth his own works in it;
3 Nephi 12:26 And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, I might draw all men unto me:
3 Nephi 13:26 And it was forbidden them that they should utter: neither was it given unto them power that they could utter the things which they saw and heard;
3 Nephi 13:28 But it came to pass that they did again minister upon the face of the earth; nevertheless they did not minister of the things which they had heard and seen, because of the commandment which was given them in heaven.
3 Nephi 13:49 And now behold, as I spake concerning those whom the Lord had chosen, yea, even three who were caught up into the heavens, that I knew not whether they were cleansed from mortality to immortality.
3 Nephi 13:58 Wo unto him that spurneth at the doings of the Lord; yea, wo unto him that shall deny the Christ and his works;
Mormon 1:21 And it came to pass that in that same year, there began to be a war again between the Nephites and the Lamanites.
Mormon 1:86 And for this cause I write unto you, that ye may know that ye must all stand before the judgment seat of Christ; yea, every soul who belongs to the whole human family of Adam;
Mormon 2:12 And it came to pass that the three hundred and sixty and sixth year had passed away, and the Lamanites came again upon the Nephites to battle; and yet the Nephites repented not of the evil they had done, but persisted in their wickedness continually.
Mormon 2:41 And behold they shall go unto the unbelieving of the Jews; and for this intent shall they go; that they may be persuaded that Jesus is the Christ, the Son of the living God;
Mormon 2:46 They were once a delightsome people, and they had Christ for their Shepherd; yea, they were led even by God, the Father.
Mormon 3:24 And now behold, I would speak somewhat unto the remnant of this people who are spared, if it so be that God may give unto them my words, that they may know of the things of their fathers; yea, I speak unto you, ye remnant of the house of Israel; and these are the words which I speak, Know ye that ye are of the house of Israel.
Mormon 4:18 For he truly saith, that no one shall have them to get gain; but the record thereof is of great worth; and whoso shall bring it to light, him will the Lord bless.
Mormon 4:22 But behold, we know no fault; nevertheless, God knoweth all things; therefore he that condemneth, let him beware lest he shall be in danger of hell fire.
Mormon 4:38 Yea, it shall come in a day when there shall be great pollutions upon the face of the earth;
Mormon 4:59 Yea, in that great day when ye shall be brought to stand before the Lamb of God, then will ye say that there is no God?
Ether 1:29 And the Lord would not suffer that they should stop beyond the sea in the wilderness, but he would that they should come forth even unto the land of promise, which was choice above all other lands, which the Lord God had preserved for a righteous people;
Ether 1:30 And he had sworn in his wrath unto the Brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fullness of his wrath should come upon them.
Ether 1:31 And now we can behold the decrees of God concerning this land, that it is a land of promise, and whatsoever nation shall possess it, shall serve God, or they shall be swept off when the fullness of his wrath shall come upon them.
Ether 3:3 And thus the Lord caused stones to shine in darkness, to give light unto men, women and children, that they might not cross the great waters in darkness.
Ether 3:4 And it came to pass that they prepared all manner of food, that thereby they might subsist upon the water, and also food for their flocks and herds, and whatsoever beast, or animal, or fowl that they should carry with them.
Ether 3:11 And they did sing praises unto the Lord; yea, the Brother of Jared did sing praises unto the Lord, and he did thank and praise the Lord all the day long; and when the night came, they did not cease to praise the Lord.
Ether 3:97 Yea, even the sword of the justice of the eternal God, shall fall upon you, to your overthrow and destruction, if ye shall suffer these things to be;
Ether 4:7 For so great had been the spreading of this wicked and secret society, that it had corrupted the hearts of all the people; therefore Jared was murdered upon his throne, and Akish reigned in his stead.
Ether 4:21 And they also had horses, and asses, and there were elephants, and cureloms, and cumoms: all of which were useful unto man, and more especially the elephants, and cureloms, and cumoms.
Ether 4:31 And it came to pass that he did dethrone his father: for he slew him with his own sword: and he did reign in his stead.
Ether 4:112 And in the days of Coriantor there also came many prophets, and prophesied of great and marvelous things, and cried repentance unto the people, and except they should repent, the Lord God would execute judgment against them to their utter destruction;
Ether 5:31 And if he had not had faith, it would not have moved; wherefore thou workest after men have faith; for thus did thou manifest thyself unto thy disciples.
Ether 6:34 And Shared wounded Coriantumr in his thigh, that he did not go to battle again for the space of two years, in which time all the people upon all the face of the land were shedding blood, and there was none to restrain them.
Ether 6:79 And when Coriantumr saw that he was about to fall, he fled again before the people of Shiz.
Ether 6:100 And it came to pass that they fought for the space of three hours, and they fainted with the loss of blood.
Ether 6:108 And he went forth, and beheld that the words of the Lord had all been fulfilled; and he finished his record; (and the hundreth part I have not written;) and he hid them in a manner that the people of Limhi did find them.
Moroni 3:1 The manner which the disciples, who were called the elders of the church, ordained priests and teachers.
Moroni 4:1 The manner of their elders and priests administering the flesh and blood of Christ unto the church:
Moroni 6:8 And if they repented not, and confessed not, their names were blotted out, and they were not numbered among the people of Christ; but as oft as they repented, and sought forgiveness, with real intent, they were forgiven.
Moroni 7:4 And now my brethren, I judge these things of you because of your peaceable walk with the children of men; for I remember the word of God, which saith, By their works ye shall know them; for if their works be good, then they are good also.
Moroni 7:11 But behold, that which is of God, inviteth and enticeth to do good continually; wherefore, everything which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.
Moroni 7:37 And now my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will shew unto you with power and great glory at the last day, that they are true; and if they are true, has the day of miracles ceased?
Moroni 7:38 Or have angels ceased to appear unto the children of men?
Moroni 7:39 Or has he withheld the power of the Holy Ghost from them?
Moroni 8:23 I speak it boldly, God hath commanded me.
Moroni 8:25 For behold that all little children are alive in Christ, and also all they that are without the law.
Moroni 8:30 Behold, my son, I will write unto you again if I go not out soon against the Lamanites.
Moroni 8:34 And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself.
Moroni 9:22 Behold, my son, I can not recommend them unto God lest he should smite me.
DC 1:6b and will that all men shall know that the day speedily cometh-- the hour is not yet, but is nigh at hand--when peace shall be taken from the earth, and the Devil shall have power over his own dominion;
DC 1:8a What I, the Lord, have spoken I have spoken, and I excuse not myself;
DC 2:6e and that they may believe the gospel and rely upon the merits of Jesus Christ, and be glorified through faith in his name, and that through their repentance they might be saved. Amen.
DC 3:1c nevertheless, it is now restored unto you again, therefore see that you are faithful and continue on unto the finishing of the remainder of the work of translation as you have begun.
DC 3:1h and he has also sought to destroy your gift, and because you have delivered the writings into his hands, behold, wicked men have taken them from you; therefore, you have delivered them up; yea, that which was sacred unto wickedness.
DC 3:2a Verily I say unto you, that I will not suffer that Satan shall accomplish his evil design in this thing, for, behold, he has put it into their hearts to get thee to tempt the Lord thy God, in asking to translate it over again;
DC 3:7a Marvel not that I said unto you, Here is wisdom, show it not unto the world; for I said, Show it not unto the world, that you may be preserved.
DC 3:9a And now, because the account which is engraven upon the plates of Nephi, is more particular concerning the things which in my wisdom I would bring to the knowledge of the people in this account,
DC 3:9d I will not suffer that they shall destroy my work; yea, I will show unto them that my wisdom is greater than the cunning of the Devil.
DC 3:11b and thus they did leave a blessing upon this land in their prayers, that whosoever should believe in this gospel, in this land, might have eternal life;
DC 3:16a Behold, this is my doctrine: Whosoever repenteth and cometh unto me, the same is my church;
DC 6:7b yea, I tell thee, that thou mayest know that there is none else save God, that knowest thy thoughts and the intents of thy heart.
DC 6:13a And now, behold, I give unto you, and also unto my servant Joseph, the keys of this gift, which shall bring to light this ministry;
DC 6:15a Verily, verily I say unto you, as I said unto my disciples,
DC 7:2a And for this cause the Lord said unto Peter, If I will that he tarry till I come, what is that to thee? For he desiredst of me that he might bring souls unto me; but thou desiredst that thou might speedily come unto me in my kingdom.
DC 10:4c Keep my commandments, and assist to bring forth my work according to my commandments, and you shall be blessed.
DC 10:7a Verily, verily I say unto you, I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy,
DC 10:10b then, if you desire, you shall have my Spirit, and my word; yea, the power of God unto the convincing of men;
DC 17:5h which beareth record of the Father, and of the Son, which Father, Son, and Holy Ghost are one God, infinite and eternal, without end. Amen.
DC 17:6e Therefore let the church take heed and pray always, lest they fall into temptations; yea, and even let those who are sanctified, take heed also.
DC 17:11b and see that the church meet together often, and also see that all the members do their duty,
DC 17:11d and is to be assisted always, in all his duties in the church, by the deacons, if occasion requires;
DC 17:11f they are, however, to warn, expound, exhort, and teach, and invite all to come unto Christ.
DC 17:12b and he is to be ordained by the power of the Holy Ghost which is in the one who ordains him.
DC 17:13 The several elders composing this church of Christ are to meet in conference once in three months, or from time to time, as said conferences shall direct or appoint; and said conferences are to do whatever church business is necessary to be done at the time.
DC 17:14 The elders are to receive their licenses from other elders, by vote of the church to which they belong, or from the conferences.
DC 17:16b but the presiding elders, traveling bishops, high councilors, high priests, and elders, may have the privilege of ordaining, where there is no branch of the church, that a vote may be called.
DC 17:18a The duty of the members after they are received by baptism:
DC 17:21a Baptism is to be administered in the following manner unto all those who repent:
DC 17:21c Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost, Amen.
DC 17:22a It is expedient that the church meet together often to partake of bread and wine in remembrance of the Lord Jesus;
DC 17:23b O God, the eternal Father, we ask thee in the name of thy Son Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son which was shed for them, that they may witness unto thee, O God, the eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen.
DC 17:24 Any member of the church of Christ transgressing, or being overtaken in a fault, shall be dealt with as the Scriptures direct.
DC 17:25a It shall be the duty of the several churches composing the church of Christ to send one or more of their teachers to attend the several conferences, held by the elders of the church, with a list of the names of the several members uniting themselves with the church since the last conference,
DC 17:25c and also if any have been expelled from the church, so that their names may be blotted out of the General Church record of names.
DC 18:1c retaining all power, even to the destroying of Satan and his works at the end of the world, and the last great day of judgment, which I shall pass upon the inhabitants thereof, judging every man according to his works, and the deeds which he has done.
DC 18:6a Pray always and I will pour out my Spirit upon you, and great shall be your blessing; yea, even more than if you should obtain treasures of earth and corruptibleness to the extent thereof.
DC 22:1 The words of God which he spake unto Moses, at a time when Moses was caught up into an exceeding high mountain, and he saw God face to face, and he talked with him, and the glory of God was upon Moses; therefore Moses could endure his presence.
DC 22:8c For, behold, I could not look upon God except his glory should come upon me, and I were transfigured before him. But I can look upon thee in the natural man. Is it not so surely?
DC 23:3a And thou shalt continue in calling upon God in my name, and writing the things which shall be given thee by the Comforter, and expounding all scriptures unto the church, and it shall be given thee, in the very moment, what thou shalt speak and write;
DC 23:5a And thy brother Oliver shall continue in bearing my name before the world, and also to the church. And he shall not suppose that he can say enough in my cause; and lo, I am with him to the end.
DC 26:1a Listen to the voice of Jesus Christ, your Lord, your God, and your Redeemer, whose word is quick and powerful.
DC 26:2a Behold, this is wisdom in me; wherefore marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth, and with Moroni, whom I have sent unto you to reveal the Book of Mormon, containing the fullness of my everlasting gospel;
DC 26:2e and also Elijah, unto whom I have committed the keys of the power of turning the hearts of the fathers to the children and the hearts of the children to the fathers, that the whole earth may not be smitten with a curse;
DC 27:2b and thou shalt be obedient unto the things which I shall give unto him, even as Aaron, to declare faithfully the commandments and revelations, with power and authority unto the church.
DC 28:10c and they were thrust down, and thus became the Devil and his angels; and, behold, there is a place prepared for them from the beginning, which place is hell;
DC 32:2g yea, repent and be baptized every one of you, for the remission of your sins; yea, be baptized even by water, and then cometh the baptism of fire and the Holy Ghost.
DC 38:8c and this shall be their work, to govern the affairs of the property of this church.
DC 41:2b He that receiveth my law and doeth it, the same is my disciple; and he that saith he receiveth it and doeth it not, the same is not my disciple, and shall be cast out from among you;
DC 42:3c And again, I say unto you, that my servant Edward Partridge shall stand in the office wherewith I have appointed him. And it shall come to pass that if he transgress, another shall be appointed in his stead. Even so. Amen.
DC 42:8b And, behold, thou wilt remember the poor, and consecrate of thy properties for their support, that which thou hast to impart unto them, with a covenant and a deed which cannot be broken;
DC 42:9a And it shall come to pass that after they are laid before the bishop of my church, and after that he has received these testimonies concerning the consecration of the properties of my church, that they cannot be taken from the church, agreeable to my commandments;
DC 42:9b every man shall be made accountable unto me a steward over his own property, or that which he has received by consecration, inasmuch as is sufficient for himself and family.
DC 42:10c and building up of the New Jerusalem which is hereafter to be revealed, that my covenant people may be gathered in one, in that day when I shall come to my temple. And this I do for the salvation of my people.
DC 42:12c And whosoever among you are sick, and have not faith to be healed, but believe, shall be nourished with all tenderness with herbs and mild food, and that not by the hand of an enemy.
DC 42:18d Therefore, he that lacketh wisdom, let him ask of me, and I will give him liberally, and upbraid him not.
DC 42:18e Lift up your hearts and rejoice, for unto you the kingdom, or in other words, the keys of the church, have been given. Even so. Amen.
DC 42:19a The priests and teachers shall have their stewardships, even as the members; and the elders, or high priests who are appointed to assist the bishop as counselors, in all things are to have their families supported out of the property which is consecrated to the bishop,
DC 42:19b for the good of the poor, and for other purposes, as before mentioned, or they are to receive a just remuneration for all their services; either a stewardship, or otherwise, as may be thought best, or decided by the counselors and bishop.
DC 42:19c And the bishop also shall receive his support, or a just remuneration for all his services, in the church.
DC 42:20b but if ye shall find that any persons have left their companions for the sake of adultery, and they themselves are the offenders, and their companions are living, they shall be cast out from among you.
DC 42:21c for remember that he hath no forgiveness; and it shall be proven according to the laws of the land.
DC 42:22a And if any man or woman shall commit adultery, he or she shall be tried before two elders of the church or more, and every word shall be established against him or her by two witnesses of the church, and not of the enemy;
DC 42:22b but if there are more than two witnesses it is better; but he or she shall be condemned by the mouth of two witnesses,
DC 42:22e And thus ye shall do in all cases which shall come before you.
DC 42:22f And if a man or woman shall rob, he or she shall be delivered up unto the law of the land.
DC 42:22g And if he or she shall steal, he or she shall be delivered up unto the law of the land.
DC 42:22h And if he or she shall lie, he or she shall be delivered up unto the law of the land.
DC 42:22i If he or she do any manner of iniquity, he or she shall be delivered up unto the law, even that of God.
DC 42:23a And if thy brother or sister offend thee, thou shalt take him or her between him or her and thee alone; and if he or she confess, thou shalt be reconciled.
DC 42:23c And it shall be done in a meeting, and that not before the world.
DC 42:23d And if thy brother or sister offend many, he or she shall be chastened before many.
DC 42:23e And if anyone offend openly, he or she shall be rebuked openly, that he or she may be ashamed.
DC 42:23f And if he or she confess not, he or she shall be delivered up unto the law of God.
DC 43:2a But verily, verily I say unto you, that none else shall be appointed unto this gift except it be through him, for if it be taken from him he shall not have power, except to appoint another in his stead;
DC 44:1a Behold, thus saith the Lord unto you, my servants,
DC 46:3b but ye are commanded in all things to ask of God, who giveth liberally, and that which the Spirit testifies unto you, even so I would that you should do in all holiness of heart,
DC 46:4a Wherefore, beware, lest ye are deceived, and that ye may not be deceived, seek ye earnestly the best gifts, always remembering for what they are given;
DC 48:2a It must needs be, that ye save all the money that ye can, and that ye obtain all that ye can in righteousness, that in time ye may be enabled to purchase lands for an inheritance, even the city.
DC 49:3e for, behold, the beasts of the field, and the fowls of the air, and that which cometh of the earth, is ordained for the use of man, for food, and for raiment, and that he might have in abundance, but it is not given that one man should possess that which is above another;
DC 50:1b Behold, verily I say unto you, that there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world: and also Satan hath sought to deceive you, that he might overthrow you.
DC 50:3a Behold, verily I say unto you, There are hypocrites among you, and have deceived some, which has given the adversary power, but, behold, such shall be reclaimed;
DC 50:4d Behold, ye shall answer this question yourselves, nevertheless I will be merciful unto you; he that is weak among you hereafter shall be made strong.
DC 50:5a Verily I say unto you, He that is ordained of me and sent forth to preach the word of truth by the Comforter, in the spirit of truth, doth he preach it by the spirit of truth, or some other way? and if it be by some other way, it be not of God.
DC 50:8a Let my servant Joseph Wakefield, in whom I am well pleased, and my servant Parley P. Pratt, go forth among the churches and strengthen them by the word of exhortation;
DC 51:3b wherefore, if another church would receive money of this church, let them pay unto this church again, according as they shall agree;
DC 58:1a Hearken, O ye elders of my church, and give ear to my word, and learn of me what I will concerning you, and also concerning this land unto which I have sent you;
DC 58:4e for verily I say unto you, My law shall be kept on this land.
DC 58:11a And I give unto my servant Sidney Rigdon a commandment that he shall write a description of the land of Zion, and a statement of the will of God, as it shall be made known by the Spirit, unto him;
DC 58:12a And again, inasmuch as there is land obtained, let there be workmen sent forth, of all kinds, unto this land, to labor for the saints of God. Let all these things be done in order.
DC 59:2h but remember that on this, the Lord's day, thou shalt offer thine oblations, and thy sacraments, unto the Most High, confessing thy sins unto thy brethren, and before the Lord.
DC 59:3a And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart, that thy fasting may be perfect; or in other words, that thy joy may be full.
DC 59:4b verily I say, that inasmuch as ye do this the fullness of the earth is yours: the beasts of the fields, and the fowls of the air, and that which climbeth upon the trees, and walketh upon the earth;
DC 59:5a And it pleaseth God that he hath given all these things unto man; for unto this end were they made, to be used with judgment, not to excess, neither by extortion:
DC 60:2c But verily I will speak unto you concerning your journey unto the land from whence you came.
DC 60:2d Let there be a craft made, or bought, as seemeth you good, it mattereth not unto me, and take your journey speedily for the place which is called Saint Louis.
DC 61:3e I, the Lord, have decreed, and the destroyer rideth upon the face thereof, and I revoke not the decree; I, the Lord, was angry with you yesterday, but today mine anger is turned away.
DC 61:3f Wherefore let those concerning whom I have spoken, that should take their journey in haste--again I say unto you, Let them take their journey in haste, and it mattereth not unto me, after a little, if it so be that they fill their mission, whether they go by water or by land; let this be as it is made known unto them according to their judgments hereafter.
DC 61:5a And, behold, this commandment you shall give unto all your brethren; nevertheless unto whom it is given power to command the waters, unto him it is given by the Spirit to know all his ways;
DC 61:6a And now concerning the residue, let them journey and declare the word among the congregations of the wicked, inasmuch as it is given, and inasmuch as they do this they shall rid their garments, and they shall be spotless before me;
DC 61:6d Gird up your loins and be watchful, and be sober, looking forth for the coming of the Son of man, for he cometh in an hour you think not.
DC 62:2a And now continue your journey. Assemble yourselves upon the land of Zion, and hold a meeting and rejoice together, and offer a sacrament unto the Most High;
DC 62:2c Behold, I, the Lord, have brought you together that the promise might be fulfilled, that the faithful among you should be preserved and rejoice together in the land of Missouri. I, the Lord, promised the faithful and cannot lie.
DC 63:4c Let such beware and repent speedily, lest judgment shall come upon them as a snare, and their folly shall be made manifest, and their works shall follow them in the eyes of the people.
DC 63:8c wherefore, I, the Lord, willeth, that you should purchase the lands, that you may have advantage of the world, that you may have claim on the world, that they may not be stirred up unto anger;
DC 63:10a Let my servant Titus Billings, who has the care thereof, dispose of the land, that he may be prepared in the coming spring, to take his journey up unto the land of Zion, with those that dwell upon the face thereof, excepting those whom I shall reserve unto myself, that shall not go until I shall command them.
DC 63:11 Behold, I, the Lord, will give unto my servant Joseph Smith, Jr., power that he shall be enabled to discern by the Spirit those who shall go up unto the land of Zion, and those of my disciples who shall tarry.
DC 64:2e I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men; and ye ought to say in your hearts, Let God judge between me and thee, and reward thee according to thy deeds.
DC 64:5c And it is not meet that my servants Newel K. Whitney and Sidney Gilbert should sell their store, and their possessions here, for this is not wisdom until the residue of the church, which remaineth in this place, shall go up unto the land of Zion.
DC 64:7b and the rebellious shall be cut off out of the land of Zion, and shall be sent away, and shall not inherit the land; for, verily, I say that the rebellious are not of the blood of Ephraim, wherefore they shall be plucked out.
DC 66:2a Verily I say unto you, my servant William, that you are clean, but not all; repent therefore of those things which are not pleasing in my sight, saith the Lord, for the Lord will show them unto you.
DC 67:2b this you also know: now seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you;
DC 68:2b There remaineth hereafter in the due time of the Lord, other bishops to be set apart unto the church to minister even according to the first;
DC 68:2f And a literal descendant of Aaron, also must be designated by this presidency, and found worthy, and anointed, and ordained under the hands of this presidency, otherwise they are not legally authorized to officiate in their priesthood;
DC 68:2g but by virtue of the decree concerning their right of the priesthood descending from father to son, they may claim their anointing, if at any time they can prove their lineage, or do ascertain it by revelation from the Lord under the hands of the above-named presidency.
DC 68:3b and inasmuch as he is found guilty before this presidency, by testimony that cannot be impeached, he shall be condemned, and if he repents he shall be forgiven, according to the covenants and commandments of the church.
DC 68:4a And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands when eight years old, the sin be upon the head of the parents;
DC 70:2b nevertheless, inasmuch as they receive more than is needful for their necessities and their wants, it shall be given into my storehouse, and the benefits shall be consecrated unto the inhabitants of Zion and unto their generations, inasmuch as they become heirs according to the laws of the kingdom.
DC 70:4c Behold, I, the Lord, am merciful, and will bless them, and they shall enter into the joy of these things. Even so. Amen.
DC 72:1a Hearken, and listen to the voice of the Lord, O ye who have assembled yourselves together, who are the high priests of my church, to whom the kingdom and power have been given.
DC 72:3e thus it cometh out of the church, for according to the law every man that cometh up to Zion must lay all things before the bishop in Zion.
DC 72:4a And now, verily I say unto you, That as every elder in this part of the vineyard must give an account of his stewardship unto the bishop in this part of the vineyard, a certificate from the judge or bishop in this part of the vineyard, unto the bishop in Zion, rendereth every man acceptable, and answereth all things, for an inheritance, and to be received as a wise steward and as a faithful laborer; otherwise he shall not be accepted of the bishop in Zion.
DC 72:4b And now, verily I say unto you, Let every elder who shall give an account unto the bishop of the church, in this part of the vineyard, be recommended by the church, or churches, in which he labors, that he may render himself and his accounts approved in all things.
DC 72:5a A few words in addition to the laws of the kingdom, respecting the members of the church; they that are appointed by the Holy Spirit to go up unto Zion, and they who are privileged to go up unto Zion.
DC 74:3d but little children are holy, being sanctified through the atonement of Jesus Christ; and this is what the Scriptures mean.
DC 75:4c wherefore, I, the Lord, give unto you this commandment, that ye obtain places for your families, inasmuch as your brethren are willing to open their hearts; and let all such as can, obtain places for their families, and support of the church for them, not fail to go into the world;
DC 76:5g they are they who are priests and kings, who have received of his fullness, and of his glory, and are priests of the Most High after the order of Melchisedec, which was after the order of Enoch, which was after the order of the only begotten Son:
DC 76:7e these are they who shall not be redeemed from the Devil, until the last resurrection, until the Lord, even Christ the Lamb, shall have finished his work;
DC 76:7s I have overcome and have trodden the wine press alone, even the wine press of the fierceness of the wrath of Almighty God; then shall he be crowned with the crown of his glory, to sit on the throne of his power to reign for ever and ever.
DC 76:8c that through the power and manifestation of the Spirit, while in the flesh, they may be able to bear his presence in the world of glory. And to God and the Lamb be glory, and honor, and dominion for ever and ever. Amen.
DC 77:1b and listen to the counsel of him who has ordained you, from on high, who shall speak in your ears the words of wisdom, that salvation may be unto you in that thing which you have presented before me, saith the Lord God;
DC 77:2a And now, verily thus saith the Lord, It is expedient that all things be done unto my glory, that ye should, who are joined together in this order;
DC 77:2c otherwise Satan seeketh to turn their hearts away from the truth, that they become blinded, and understand not the things which are prepared for them;
DC 77:3e that you may come up unto the crown prepared for you, and be made rulers over many kingdoms, saith the Lord God, the Holy One of Zion, who hath established the foundations of Adam-ondi-Ahman;
DC 79:1b Go ye, go ye into the world, and preach the gospel to every creature that cometh under the sound of your voice, and inasmuch as you desire a companion I will give unto you my servant Eden Smith;
DC 81:2 And now, verily I say unto you, I, the Lord, will not lay any sin to your charge; go your ways and sin no more; but unto that soul who sinneth shall the former sins return, saith the Lord your God.
DC 81:4d therefore, I give unto you this commandment, that ye bind yourselves by this covenant, and it shall be done according to the laws of the Lord. Behold, here is wisdom, also, in me, for your good.
DC 82:Intro SECTION 82
Revelation given through Joseph Smith, Jr., April 30, 1832, at Independence, Missouri. It was received following council discussion concerning the security of widows and orphans under the stewardship arrangements being worked out.
DC 82:1c and if they are not faithful, they shall not have fellowship in the church; yet they may remain upon their inheritances according to the laws of the land.
DC 83:2f and from Noah till Enoch, through the lineage of their fathers; and from Enoch to Abel, who was slain by the conspiracy of his brother; who received the priesthood by the commandments of God, by the hand of his father Adam, who was the first man;
DC 83:13a And again I say unto you my friends (for from henceforth I shall call you friends), It is expedient that I give unto you this commandment, that ye become even as my friends in days when I was with them traveling to preach this gospel in my power:
DC 83:13b for I suffered them not to have purse or scrip, neither two coats; behold, I send you out to prove the world, and the laborer is worthy of his hire.
DC 83:13c And any man that shall go and preach this gospel of the kingdom, and fail not to continue faithful in all things, shall not be weary in mind, neither darkened, neither in body, limb or joint; and an hair of his head shall not fall to the ground unnoticed. And they shall not go hungry, neither athirst.
DC 83:14d Neither take ye thought beforehand what ye shall say, but treasure up in your minds continually the words of life, and it shall be given you in the very hour that portion that shall be meted unto every man.
DC 83:16a Whoso receiveth you receiveth me, and the same will feed you, and clothe you, and give you money.
DC 83:16b And he who feeds you, or clothes you, or gives you money, shall in no wise lose his reward: and he that doeth not these things is not my disciple: by this you may know my disciples.
DC 83:16c He that receiveth you not, go away from him alone by yourselves, and cleanse your feet, even with water, pure water, whether in heat or in cold, and bear testimony of it unto your Father which is in heaven, and return not again unto that man.
DC 83:16d And into whatsoever village or city ye enter, do likewise. Nevertheless, search diligently and spare not; and woe unto that house, or that village, or city, that rejecteth you, or your words, or testimony concerning me.
DC 83:17c Glory, and honor, and power, and might, Be ascribed to our God, for he is full of mercy, Justice, grace and truth, and peace, For ever and ever, Amen.
DC 83:18a And again, verily, verily I say unto you, It is expedient, that every man who goes forth to proclaim mine everlasting gospel, that inasmuch as they have families, and receive moneys by gift, that they should send it unto them, or make use of it for their benefit, as the Lord shall direct them, for thus it seemeth me good.
DC 83:18b And let all those who have not families, who receive moneys, send it up unto the bishop in Zion, or unto the bishop in Ohio, that it may be consecrated for the bringing forth of the revelations and the printing thereof, and for establishing Zion.
DC 85:4d that bodies who are of the celestial kingdom may possess it for ever and ever; for, for this intent was it made and created; and for this intent are they sanctified.
DC 85:8a And again, verily I say unto you, that which is governed by law, is also preserved by law, and perfected and sanctified by the same.
DC 85:8b That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, can not be sanctified by law, neither by mercy, justice, or judgment; therefore, they must remain filthy still.
DC 85:12b Unto what shall I liken these kingdoms, that ye may understand?
DC 85:39a And again, the order of the house prepared for the presidency of the school of the prophets, established for their instruction in all things that are expedient for them, even for all the officers of the church,
DC 85:39b or, in other words, those who are called to the ministry in the church, beginning at the high priests, even down to the deacons; and this shall be the order of the house of the presidency of the school:
DC 85:39d And when he cometh into the house of God (for he should be first in the house; behold, this is beautiful, that he may be an example)
DC 85:40 Let him offer himself in prayer upon his knees before God, in token or remembrance of the everlasting covenant; and when any shall come in after him, let the teacher arise, and, with uplifted hands to heaven, yea, even directly, salute his brother or brethren with these words:
DC 85:42 And he that is found unworthy of this salutation shall not have place among you; for ye shall not suffer that mine house shall be polluted by them.
DC 85:45 And ye shall not receive any among you into this school, save he is clean from the blood of this generation; and he shall be received by the ordinance of the washing of feet, for unto this end was the ordinance of the washing of feet instituted.
DC 85:46b It is to be commenced with prayer; and after partaking of bread and wine, he is to gird himself, according to the pattern given in the thirteenth chapter of John's testimony concerning me. Amen.
DC 86:1a Behold, verily thus saith the Lord unto you, In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation,
DC 86:1d And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises, and all sick cattle, to be used with judgment and skill.
DC 86:2a And again, verily I say unto you, All wholesome herbs God hath ordained for the constitution, nature, and use of man, every herb in the season thereof, and every fruit in the season thereof. All these to be used with prudence and thanksgiving.
DC 86:2b Yea, flesh also, of beasts and of the fowls of the air, I, the Lord, hath ordained for the use of man, with thanksgiving. Nevertheless, they are to be used sparingly; and it is pleasing unto me that they should not be used only in times of winter, or of cold, or famine.
DC 86:2c All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man, but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth; and these hath God made for the use of man only in times of famine and excess of hunger.
DC 90:4a And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn; and all those who are begotten through me, are partakers of the glory of the same, and are the church of the Firstborn.
DC 90:4e He that keepeth his commandments, receiveth truth and light, until he is glorified in truth, and knoweth all things.
DC 90:5f The elements are the tabernacle of God; yea, man is the tabernacle of God, even temples; and whatsoever temple is defiled, God shall destroy that temple.
DC 90:7 Verily I say unto my servant Sidney Rigdon, that in some things he hath not kept the commandments, concerning his children; therefore, firstly set in order thy house.
DC 90:8b I called you servants for the world's sake, and you are their servants for my sake; and now verily I say unto Joseph Smith, Jr., You have not kept the commandments, and must needs stand rebuked before the Lord.
DC 90:8d What I say unto one I say unto all: Pray always, lest that wicked one have power in you, and remove you out of your place.
DC 92:3e and let the lower part of the inner court be dedicated unto me for your sacrament offering, and for your preaching; and your fasting, and your praying, and the offering up your most holy desires unto me, saith your Lord.
DC 95:2a And now, verily I say unto you, concerning the laws of the land, It is my will that my people should observe to do all things whatsoever I command them, and that law of the land, which is constitutional, supporting that principle of freedom, in maintaining rights and privileges belongs to all mankind and is justifiable before me;
DC 95:4c And again, I say unto you, If ye observe to do whatsoever I command you, I, the Lord, will turn away all wrath and indignation from you, and the gates of hell shall not prevail against you.
DC 95:5d And now, verily I say unto you, If that enemy shall escape my vengeance that he be not brought into judgment before me, then ye shall see to it, that ye warn him in my name that he come no more upon you, neither upon your family, even your children's children unto the third and fourth generation;
DC 95:6a Behold, this is the law I gave unto my servant, Nephi; and thy father Joseph, and Jacob, and Isaac, and Abraham, and all mine ancient prophets and apostles.
DC 95:6b And again, this is the law that I gave unto mine ancients, that they should not go out unto battle against any nation, kindred, tongue, or people, save I, the Lord, commanded them.
DC 95:6c And if any nation, tongue, or people should proclaim war against them, they should first lift a standard of peace unto that people, nation, or tongue, and if that people did not accept the offering of peace, neither the second nor the third time, they should bring these testimonies before the Lord;
DC 95:7e and if he do this thou shalt forgive him with all thine heart, and if he do not this, I, the Lord, will avenge thee of thine enemy an hundredfold; and upon his children, and upon his children's children, of all them that hate me, unto the third and fourth generation;
DC 98:4c Mine indignation is soon to be poured out without measure upon all nations, and this will I do when the cup of their iniquity is full.
DC 98:4h And, behold, there is none other place appointed than that which I have appointed, neither shall there be any other place appointed than that which I have appointed for the work of the gathering of my Saints, until the day cometh when there is found no more room for them;
DC 98:5a Behold, it is my will, that all they who call on my name, and worship me according to mine everlasting gospel, should gather together and stand in holy places, and prepare for the revelation which is to come when the veil of the covering of my temple, in my tabernacle, which hideth the earth, shall be taken off, and all flesh shall see me together.
DC 98:9e nevertheless, as I have said unto you in a former commandment, let not your gathering be in haste, nor by flight; but let all things be prepared before you;
DC 99:Intro SECTION 99
This is not a revelation, although it states that the High Council was "appointed by revelation"; it is the minutes of the organization of the Council at Kirtland, February 17, 1834. The day after the Council was organized, President Smith reviewed and corrected the minutes of the initial meeting. On February 19 the Council reassembled, the minutes were read three times, and were then unanimously adopted as a form and constitution of the High Council of the church.
DC 99:1a This day a general council of twenty-four high priests assembled at the house of Joseph Smith, Jr., by revelation, and proceeded to organize the high council of the church of Christ, which was to consist of twelve high priests, and one or three presidents, as the case might require.
DC 99:3 The number composing the council, who voted in the name and for the church in appointing the above-named councilors, were forty-three, as follows: nine high priests, seventeen elders, four priests, and thirteen members.
DC 99:4b These seven shall have power to appoint other high priests, whom they may consider worthy and capable, to act in the place of absent councilors.
DC 99:5a Voted: that whenever any vacancy shall occur by the death, removal from office for transgression, or removal from the bounds of this church government, of any of the above-named councilors,
DC 99:6b and it is according to the dignity of his office, that he should preside over the high council of the church; and it is his privilege to be assisted by two other presidents, appointed after the same manner that he himself was appointed;
DC 99:7 Whenever a high council of the church of Christ is regularly organized, according to the foregoing pattern, it shall be the duty of the twelve councilors to cast lots by numbers, and thereby ascertain who, of the twelve, shall speak first, commencing with number 1; and so in succession to number 12.
DC 99:8b But if it is thought to be difficult, four shall be appointed; and if more difficult, six; but in no case shall more than six be appointed to speak.
DC 99:8c The accused, in all cases, has a right to one half of the council, to prevent insult or injustice; and the councilors appointed to speak before the council, are to present the case, after the evidence is examined, in its true light, before the council; and every man is to speak according to equity and justice.
DC 99:9b After the evidences are heard, the councilors, accuser, and accused have spoken, the president shall give a decision according to the understanding which he shall have of the case, and call upon the twelve councilors to sanction the same by their vote.
DC 99:9d and if, after a careful rehearing, any additional light is shown upon the case, the decision shall be altered accordingly; but in case no additional light is given, the first decision shall stand, the majority of the council having power to determine the same.
DC 99:10 In cases of difficulty respecting doctrine, or principle (if there is not a sufficiency written to make a case clear to the minds of the council), the president may inquire and obtain the mind of the Lord by revelation.
DC 99:11c It shall be the duty of said council to transmit, immediately, a copy of their proceedings, with a full statement of the testimony accompanying their decision, to the high council of the seat of the first presidency of the church.
DC 99:11d Should the parties, or either of them, be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the first presidency of the church, and have a rehearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.
DC 99:12a This council of high priests abroad, is only to be called on the most difficult cases of church matters; and no common orordinary case is to be sufficient to call such council.
DC 99:13b The latter can only be called in question by the general authorities of the church in case of transgression.
DC 99:14 Resolved, that the president, or presidents of the seat of the first presidency of the church, shall have power to determine whether any such case, as may be appealed, is justly entitled to a rehearing, after examining the appeal and the evidences and statements accompanying it.
DC 100:6b It is my will that my servant Sidney Rigdon shall lift up his voice in the congregations, in the eastern countries, in preparing the churches to keep the commandments which I have given unto them, concerning the restoration and redemption of Zion.
DC 101:1c Therefore, inasmuch as some of my servants have not kept the commandment, but have broken the covenant, by covetousness and with feigned words, I have cursed them with a very sore and grievous curse;
DC 101:3b Let my servant Pelagoram have appointed unto him the place where he now resides, and the lot of Tahhanes, for his stewardship, for his support while he is laboring in my vineyard, even as I will when I shall command him;
DC 101:10a And again, a commandment I give unto you concerning your stewardship which I have appointed unto you;
DC 101:11a And ye shall prepare for yourselves a place for a treasury, and consecrate it unto my name; and ye shall appoint one among you to keep the treasury, and he shall be ordained unto this blessing;
DC 101:11c and now see to it, that ye go to and make use of the stewardship which I have appointed unto you, exclusive of the sacred things, for the purpose of shinelane these sacred things, as I have said;
DC 101:12a And again, there shall be another treasury prepared and a treasurer appointed to keep the treasury, and a seal shall be placed upon it;
DC 101:12b and all moneys that you receive in your stewardships, by improving upon the properties which I have appointed unto you, in houses or in lands, or in cattle, or in all things save it be the holy and sacred writings, which I have reserved unto myself for holy and sacred purposes,
DC 101:12c shall be cast into the treasury as fast as you receive moneys, by hundreds or by fifties, or by twenties, or by tens, or by fives, or in other words, if any man among you obtain five talents let him cast them into the treasury;
DC 101:12d or if he obtain ten, or twenty, or fifty, or an hundred, let him do likewise; and let not any man among you say that it is his own, for it shall not be called his, nor any part of it;
DC 101:12f And this shall be the voice and common consent of the order: that any man among you, say unto the treasurer, I have need of this to help me in my stewardship;
DC 101:13e And inasmuch as ye are humble and faithful and call on my name, behold, I will give you the victory.
DC 104:1b Why the first is called the Melchisedec priesthood, is because Melchisedec was such a great high priest: before his day it was called the holy priesthood, after the order of the Son of God;
DC 104:1c but out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchisedec, or the Melchisedec priesthood.
DC 104:8a The second priesthood is called the priesthood of Aaron, because it was conferred upon Aaron and his seed, throughout all their generations.
DC 104:8b Why it is called the lesser priesthood is, because it is an appendage to the greater, or the Melchisedec priesthood, and has power in administering outward ordinances.
DC 104:8d But as a high priest of the Melchisedec priesthood has authority to officiate in all the lesser offices, he may officiate in the office of bishop when no literal descendant of Aaron can be found, provided he is called and set apart and ordained unto this power by the hands of the Presidency of the Melchisedec priesthood.
DC 104:9b to commune with the general assembly and church of the Firstborn; and to enjoy the communion and presence of God the Father, and Jesus the Mediator of the new covenant.
DC 104:10 The power and authority of the lesser, or Aaronic, priesthood is, to hold the keys of the ministering of angels, and to administer in outward ordinances--the letter of the gospel--the baptism of repentance for the remission of sins, agreeably to the covenants and commandments.
DC 104:11b Of the Melchisedec priesthood, three presiding high priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the church.
DC 104:11d And they form a quorum equal in authority and power to the three presidents previously mentioned.
DC 104:11e The seventy are also called to preach the gospel, and to be especial witnesses unto the Gentiles and in all the world--thus differing from other officers in the church in the duties of their calling; and they form a quorum equal in authority to that of the twelve especial witnesses, or apostles, just named.
DC 104:11h Unless this is the case, their decisions are not entitled to the same blessings which the decisions of a quorum of three presidents were anciently, who were ordained after the order of Melchisedec, and were righteous and holy men.
DC 104:12 The Twelve are a traveling, presiding high council, to officiate in the name of the Lord, under the direction of the Presidency of the church, agreeably to the institution of heaven, to build up the church and regulate all the affairs of the same, in all nations; first unto the Gentiles, and secondly unto the Jews.
DC 104:13b the Twelve being sent out, holding the keys to open the door by the proclamation of the gospel of Jesus Christ; and first unto the Gentiles, and then unto the Jews.
DC 104:31d wherefore, from deacon to teacher, and from teacher to priest, and from priest to elder, severally as they are appointed, according to the covenants and commandments of the church;
DC 104:32b nevertheless, a bishop must be chosen from the high priesthood, unless he is a literal descendant of Aaron; for unless he is a literal descendant of Aaron he can not hold the keys of that priesthood.
DC 104:32d This is the duty of a bishop who is not a literal descendant of Aaron, but has been ordained to the high priesthood after the order of Melchisedec.
DC 104:33a Thus shall he be a judge, even a common judge among the inhabitants of Zion, or in a stake of Zion, or in any branch of the church where he shall be set apart unto this ministry,
DC 104:34b And the decision of either of these councils, agreeably to the commandment which says:
DC 106:1b and this shall be the beginning of the tithing of my people; and after that, those who have thus been tithed, shall pay one tenth of all their interest annually; and this shall be a standing law unto them for ever, for my holy priesthood, saith the Lord.
DC 106:2c behold, verily I say unto you, It shall not be a land of Zion unto you; and this shall be an ensample unto all the stakes of Zion. Even so. Amen.
DC 107:2b and that I may visit them in the day of visitation, when I shall unveil the face of my covering, to appoint the portion of the oppressor among hypocrites, where there is gnashing of teeth, if they reject my servants and my testimony which I have revealed unto them.
DC 107:9b And it shall be for a house for boarding, a house that strangers may come from afar to lodge therein; therefore, let it be a good house, worthy of all acceptation, that the weary traveler may find health and safety while he shall contemplate the word of the Lord, and the corner stone I have appointed for Zion.
DC 107:10c and with iron, with copper, and with brass, and with zinc, and with all your precious things of the earth, and build a house to my name, for the Most High to dwell therein;
DC 107:19e and in proportion to the amount of stock he pays into their hands, he shall receive stock in that house; but if he pay nothing into their hands, he shall not receive any stock in that house.
DC 107:19f and if any pay stock into their hands, it shall be for stock in that house, for himself, and for his generation after him, from generation to generation, so long as he and his heirs shall hold that stock, and do not sell or convey the stock away out of their hands by their own free will and act, if you will do my will, saith the Lord your God.
DC 107:35a And again, verily I say unto you, Let no man pay stock to the quorum of the Nauvoo House unless he shall be a believer in the Book of Mormon and the revelations I have given unto you, saith the Lord your God;
DC 107:41b Seymour Brunson I have taken unto myself; no man taketh his priesthood, but another may be appointed unto the same priesthood in his stead (and verily I say unto you, let my servant Aaron Johnson be ordained unto this calling in his stead), David Fulmer, Alpheus Cutler, William Huntington.
DC 107:46b The above offices I have given unto you, and the keys thereof, for helps and for governments, for the work of the ministry, and the perfecting of my Saints,
DC 107:46c and a commandment I give unto you that you should fill all these offices and approve of those names which I have mentioned, or else disapprove of them, at my General Conference, and that ye should prepare rooms for all these offices in my house when you build it unto my name, saith the Lord your God. Even so. Amen.
DC 109:Intro SECTION 109
The following letter from Joseph Smith, Jr., addressed to the Saints of Nauvoo, Illinois, September 1, 1842, was published first in "Times and Seasons," 3:919. It was included in the second (1844) edition of the Doctrine and Covenants and has been continued in all subsequent editions. The Conference of 1970 ordered its removal to the Appendix. Concerning "baptism for the dead" see the introduction to Section 107 (Appendix A).
NAUVOO, SEPTEMBER 1, 1842
DC 109:1b and inasmuch as their pretensions are all founded in falsehood of the blackest dye, I have thought it expedient and wisdom in me to leave the place for a short season, for my own safety and the safety of this people.
DC 109:2a And as for the perils which I am called to pass through, they seem but a small thing to me, as the envy and wrath of man have been my common lot all the days of my life;
DC 110:3b To obviate this difficulty, there can be a recorder appointed in each ward of the city, who is well qualified for taking accurate minutes; and let him be very particular and precise in taking the whole proceedings, certifying in his record that he saw with his eyes and heard with his ears, giving the date and names, etc., and the history of the whole transaction;
DC 110:8a Now the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth should be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven;
DC 110:8b or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven;
DC 110:8c for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria personae or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.
DC 110:18a I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands.
DC 110:18c It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect.
DC 110:21a And again, the voice of God in the chamber of old Father Whitmer, in Fayette, Seneca County, and at sundry times, and in divers places, through all the travels and tribulations of this Church of Jesus Christ of Latter Day Saints.
DC 111:1a According to the custom of all civilized nations, marriage is regulated by laws and ceremonies:
DC 111:1b therefore we believe, that all marriages in this Church of Christ of Latter Day Saints should be solemnized in a public meeting, or feast, prepared for that purpose:
DC 111:4c It is not right to persuade a woman to be baptized contrary to the will of her husband, neither is it lawful to influence her to leave her husband.
DC 112:Intro SECTION 112
This section, which deals with governments and laws in general, is not a revelation. It was prepared in connection with the publication of the 1835 edition of the Doctrine and Covenants and was read by Oliver Cowdery at the general assembly of August 17, 1835. It was adopted unanimously and ordered to be printed in the first edition of the Doctrine and Covenants (108A:14). It was also published as the political sentiment of the church by authority of the conference of 1863. This was during the American Civil War.
DC 112:2 We believe that no government can exist, in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life.
DC 112:4a We believe that religion is instituted of God, and that men are amenable to him and to him only for the exercise of it, unless their religious opinion prompts them to infringe upon the rights and liberties of others;
DC 112:7a We believe that rulers, states, and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief;
DC 112:10a We believe that all religious societies have a right to deal with their members for disorderly conduct according to the rules and regulations of such societies, provided that such dealings be for fellowship and good standing;
DC 112:10b but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world's goods, or put them in jeopardy of either life or limb, neither to inflict any physical punishment upon them--they can only excommunicate them from their society and withdraw from their fellowship.
DC 112:12b but we do not believe it right to interfere with bond servants, neither preach the gospel to, nor baptize them, contrary to the will and wish of their masters,
DC 112:12d such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude.
DC 113:3g In life they were not divided, and in death they were not separated!
DC 114:1a In order to place the church in a position to carry on the promulgation of the gospel, and as a means of fulfilling the law, the Twelve will take measures in connection with the Bishop, to execute the law of tithing;
DC 116:2a Be ye very careful, for many elders have been ordained unto me, and are come under my condemnation, by reason of neglecting to lift up their voices in my cause, and for such there is tribulation and anguish:
DC 118:3 It is my will that ye more fully honor and pay heed to the voice and counsel of the traveling ministry in spiritual things; which if ye do not, the office which they hold is not honored in my service, and the good they should do is made void.
DC 119:3a The elders and men of the church should be of cheerful heart and countenance among themselves and in their intercourse with their neighbors and men of the world, yet they must be without blame in word and deed.
DC 119:5a And the Spirit saith further: Contention is unseemly; therefore, cease to contend respecting the sacrament and the time of administering it;
DC 119:5b for whether it be upon the first Lord's day of every month, or upon the Lord's day of every week, if it be administered by the officers of the church with sincerity of heart and in purity of purpose, and be partaken of in remembrance of Jesus Christ and in willingness to take upon them his name by them who partake, it is acceptable to God.
DC 119:5c To avoid confusion let him who presides in the sacrament meeting, and those who administer it cause that the emblems be duly prepared upon clean vessels for the bread and clean vessels for the wine, or the water, as may be expedient;
DC 119:6b Therefore, in all the congregations of the people of God, let all strife and contention concerning song service cease;
DC 119:6f To facilitate unity in the song service of the church those to whom the work of providing a book of song has been intrusted may hasten their work in its time.
DC 119:9b for even now there are some, even among the elders, who are suffering in mind and body, who have disregarded the advice of the Spirit to retire early and to rise early that vigor of mind and body should be retained.
DC 120:Intro SECTION 120
The members of the Quorum of Twelve who were present at the General Conference of 1887 remained in Kirtland and on April 21, 1887, issued an "Epistle" which discussed the duties of branch and district presidents and other matters. The Quorum revised this "Epistle" in 1888 and then asked the General Conference to endorse it. Action was postponed until 1889 and then until 1890. Under these circumstances the Quorum of Twelve asked the President of the Church to seek divine guidance, and in response to their prayers the following revelation was received through President Joseph Smith. It is dated April 8, 1890, at Lamoni, Iowa, and is addressed to "The First Presidency and Traveling High Council" (the Council of Twelve).
Unto my servants, the First Presidency and the traveling High Council of my church; thus saith the Spirit:
DC 120:1b In the meantime, branches and their officers, and districts and their officers are to be considered as provided for by my law to carry on the work of the ministry in caring for the membership of the church, and to relieve the Twelve and Seventy from the vexation and anxiety of looking after local organizations when effected.
DC 120:1c When branches and districts are organized, they should be so organized by direction of the conferences, or by the personal presence and direction of the Twelve, or some member of that quorum who may be in charge, if practicable;
DC 120:1d or, if a branch, by the president of the district with the consent, knowledge, and direction of the missionary in charge, when circumstances prevent the missionary in charge being present.
DC 120:2a A branch may be presided over by a high priest, an elder, priest, teacher, or deacon, chosen and sustained by the vote of the branch.
DC 120:2b Districts may be presided over by a high priest, or an elder, who shall be received and sustained in his office by the vote of the district.
DC 120:2c If a branch, or district be large, he who is chosen to preside should be an high priest, if there be one possessed of the spirit of wisdom to administer in the office of president;
DC 120:2d or if an elder be chosen who may by experience be found qualified to preside, as soon as practicable thereafter he should be ordained an high priest by the spirit of wisdom and revelation in the one ordaining, and by direction of a high council, or General Conference, as required in the law.
DC 120:3c the high priests and elders holding the same priesthood are the standing ministers of the church, having the watchcare of the membership and nurturing and sustaining them, under the direction and instruction of the Presidency and the Twelve.
DC 120:4a In both branches and districts the presiding officers should be considered and respected in their offices;
DC 120:4b nevertheless, the traveling presiding councils of the church being made by the law, their calling and the voice of the church the directing, regulating and advising authorities of the church, and representing it abroad, should when present in either district or branch be regarded and considered as the leading representative authorities of the church, and be respected as such, their counsel and advice be sought and respected when given;
DC 120:6 In these matters there is no conflict in the law.
DC 120:7c Where cases of difficulty are of long standing, the council may require local authorities to adjust them; and in case of failure to do so, may regulate them as required by their office and duty; and this that the work and church may not be put to shame and the preaching of the word be hindered.
DC 120:9c a sufficient number to fill the vacancies now existing in the high council, that the high council may be properly organized and prepared to hear matters of grave importance when presented to them.
DC 121:2a When the Quorum of the Twelve were presented the question was again asked: Has any information been received concerning said quorum?
DC 122:4a It is not yet expedient in me that the Quorum of the Presidency, and the Quorum of the Twelve apostles shall be filled, for reasons which will be seen and known unto you in due time.
DC 122:4b My servant David H. Smith is yet in my hand and I will do my will in the time for its accomplishment. Be not troubled or fearful in this matter for it shall be well for my work in the end.
DC 122:5c And for the reason that the law of tithing was but little understood, and would not be observed, unless it should be taught, and enforced by the precepts of the chief missionaries of the church.
DC 122:5d It was not then intended, nor is it now, to burden them with the duty of looking after the disbursements of the moneys in the treasury, or the management of the properties of the church;
DC 122:6f nor was it designed that the high council should dictate in the matter of purchasing lands, building houses of worship, building up the New Jerusalem, and the gathering of the people,
DC 122:8c the Twelve and Seventy administering as those prosecuting the work of preaching with the warning voice, baptizing, organizing and setting in order, then pushing their ministry into other fields until the world is warned.
DC 122:8d It is the will of God that they do this; yea, verily, thus saith the Spirit, If they will now enter upon this work, leaving the burden of care in organized districts, or conferences to the standing ministry, under the Presidency of the church;
DC 122:9c the parallels are: in the Presidency, the President and his counselors; in the second presidency, the Twelve; in the missionary work, first the Twelve, second, the Seventy; in the standing ministry, the Presidency, second, the high priests; third, the elders, then priests, teachers, and deacons in their order.
DC 122:10a Should the church fall into disorder, or any portion of it, it is the duty of the several quorums of the church, or any one of them to take measures to correct such disorder; through the advice and direction of the Presidency, the Twelve, the Seventy, or a council of high priests, in case of emergency;
DC 122:12a The Spirit saith further: That Lamoni, Iowa, having been made by the agreement of the church under the law of the land the principal place of business of the church, it is wise and expedient that it should be considered and declared by the conference to be the seat of the Presidency of the church, and in due time be made a stake.
DC 122:13a The Spirit saith further: The Twelve should remain at Lamoni, and continue in council with the Presidency and the Bishop, and his counselors if practicable, a sufficient time after the adjournment of conference to counsel together, and agree on the things of the law and the general affairs of the church,
DC 122:15 My servant Thomas W. Smith is in my hand; and his bishopric shall be continued for a season; if he fully recover he will enter again into the work; if I take him unto myself, another will be appointed in his stead when the quorum is filled.
DC 122:16a And now I say unto you mine elders, apostles and high priests of my church, Continue ye in the ministry unto which you have been called; and if ye cannot fully agree on all the points of the law, be patient and be not contentious; so far as you can agree work together without heat, confusion, or malice.
DC 123:4 Resolved that we look with favor upon the effort to build a college at Lamoni, to be controlled by the church.
DC 123:9 Whereas there seems to be a demand for a publication that may be a medium for more progressive and controversial articles for the good of the body than can be supplied by the Herald, therefore be it,
DC 123:10 Resolved that the board of publication be requested to provide for such want as soon as practicable and without injury or interference with the circulation of the Herald.
UTAH CHURCH
DC 123:14b said tracts, when approved, to be placed in the hands of the board of publication to be issued as soon as possible.
DIRECTING LABOR OF HIGH PRIESTS
DC 123:16 Resolved, further, that when high priests are acting in their own standing as local presidents, they are subject to the direction and counsel of members of both the First Presidency and the Twelve, whose duty it is to regulate.
DC 123:21a The following was adopted by regular vote:
DC 123:23c "holding special local presidency where no organization has been perfected; in a similar way as the First Presidency presides over the whole church, differing in this, that the First Presidency is necessarily local, while your province is not localized;
DC 123:24a Resolved that paragraph 5 of the revelation of April 15, 1894, relating to the duty of the Twelve under the authority of the revelation of 1861 (Doctrine and Covenants, section 114), teaches that said revelation is still in force;
DC 123:24b but that whatever duty the Twelve might have felt rested upon them in "looking after the disbursements of the moneys in the treasury, or the management of the properties of the church," more than what is set forth in the agreement between the Twelve and the Bishopric, as effected in April, 1878, and reaffirmed in April, 1888, or indicated in the revelation of April, 1894, "they are now absolved from, the end designed by it having been reached."
REQUEST FOR ARTICLES FOR PUBLICATION
DC 124:2a Separate and set apart my servant Alexander Hale Smith to be a counselor to my servant, the President of the church, his brother; and to be patriarch to the church, and an evangelical minister to the whole church.
DC 124:5a My servants, the presidents of the Seventy, may with the consent and approval of their brethren of the Seventy sitting in council together, select from their brethren one to take the place of my servant I. N. White, if he accept the appointment to the Quorum of Twelve, and his choosing be approved by the church;
DC 124:6a It is according to the vision that the seven presidents of the Seventy shall preside over the whole number of the Seventy when assembled in council together;
DC 124:6c and when either quorum is sitting in council, as a quorum, then its chosen president shall preside over its sittings.
DC 124:7a The sons of my servant the President of the church, the sons of my servant William W. Blair, whom I have taken to myself, the sons of my servant the Bishop of the church, and the sons of my servants of the leading quorums of the church are admonished,
DC 124:7b that upon their fathers is laid a great and onerous burden, and they are called to engage in a great work, which shall bring them honor and glory, or shame, contempt and final great loss and destruction;
DC 124:7c as they shall in uprightness, faithfulness and diligence discharge their duties acceptably to God, or shall in carelessness, slothfulness, or wickedness fail in their calling and ministry therein;
DC 124:7d and to their sons shall come honor, or shame, as they shall approve, or disapprove themselves to God.
DC 125:2 To fill this vacancy I was instructed to present the name of "my servant Peter Andersen."
DC 125:3b to comfort the Saints; to be a father to the church; to give counsel and advice to individuals who may seek for such; to lay on hands for the conferment of spiritual blessing, and if so led, to point out the lineage of the one who is blessed.
DC 125:4a He is to be free from responsibility--ministerial--as a traveling minister, and from the care of the local branch or church and district affairs.
DC 125:4b When traveling and preaching, holding revival meetings, he is to labor in connection with the branch and district officers, not subject to the ministerial control of the missionary in charge, except he should transcend his bounds and teach false doctrine or be found in transgression.
DC 125:4c He is not to meddle with branch affairs or district affairs.
DC 125:4d He is not to listen to complaints made by individuals to him, but if persons insist upon presenting their troubles, he is to request them and require them to make them in writing, signing the name, giving time, place, and character of the trouble, with the witnesses, which it will be his duty to present to the branch or district officers, as the case may require.
DC 125:5a The Presiding Patriarch is to be considered the first, and when patriarchs meet in council, is to preside.
DC 125:7a My servant was directed to present to the church rules of representation, and he so stated to the body at different times that he was so led; but the conferences of my people saw proper to change these articles and rules of representation, and propositions are pending that they be still further changed.
DC 125:8 The word elders used in the law signifies those holding the Melchisedec priesthood only; all classes and orders of this priesthood are characterized by the word elder.
DC 125:11c They should be short, clearly stated, and a sufficient number should be printed to furnish the traveling ministry with the quantities desirable for them to distribute.
DC 125:12a The missions abroad other than those in the land of Joseph which were opened officially during the lifetime of the martyrs shall be considered as having been opened unto us, whether they were at once undertaken and prosecuted during the lifetime of the martyrs, or whether subsequent to their death they were prosecuted in righteousness-wherever they were sent.
DC 125:14a Branches and districts are to be conducted according to the rules given in the law as directed in a former revelation: They shall take the things which have been given unto them as my law to the church to be my law to govern my church.
DC 125:15e They are not justified in permitting their human sympathies to overcome that which has been written in my Scriptures. The spirit of the prophets is subject to the prophets.
DC 126:12 After much thought and pondering upon what I had seen as related above, together with the information contained in the answers to my inquiries, I did not see my way clear to present the matters therein contained in yesterday's session until the church had by its votes sustained the officers of the quorums referred to.
DC 127:4b Those to whom this work is assigned should exercise the necessary degree of wisdom that the work be effectual for the intent and purposes designed.
DC 127:7d Heed should be paid to the admonitions of those who from time to time preach and write upon the gathering to remove the principle of selfishness from the hearts of the Saints and especially from those upon whom rests the burden of the church and its ministrations abroad.
DC 127:8a Inasmuch as misunderstanding has occurred in regard to the meaning of a revelation hitherto given through my servant Joseph Smith in regard to who should be called to preside in case my servant should be taken away or fall by transgression,
DC 128:6a The great variety of callings, avocations, and professions will present difficulties precluding the practicability of all settling and living in near proximity to each other.
DC 128:7a It has been prophesied that the Gentiles shall assist in rebuilding the waste places of Zion.
DC 128:7d The Lord has said that this condition of obedience to law must continue until he comes whose right it is to come and assumes to reign over his people.
DC 129:3b He has been long in the service, has done his duties well in the spirit of self-sacrifice, and his reward is with me. He will be blessed in diligent service in his calling as historian when relieved of the double responsibility.
DC 129:8b The word has been already given in agreement with revelations long since delivered to the church, that the temporalities of the church were to be under the charge and care of the Bishopric, men holding the office of bishop under a presiding head acting for the church in the gathering, caring for, and disbursing the contributions gathered from the Saints of moneys and properties under the terms of tithing, surplus, free will offerings, and consecrations.
DC 130:6b the church should authorize the Presiding Bishop to make choice of some one who may be qualified to take active participation in the work of the Bishopric and become in due time a part thereof;
DC 130:7b In order that the temporal affairs of the church may be successfully carried on and the accumulated debt of the church in its respective departments where debts have accumulated may be properly met and in due time discharged,
DC 130:7e and thus permit the accumulation of tithes and offerings in such amounts as may be needful to properly discharge the existing indebtedness of the church as a body. And the Spirit counseleth the church in this regard.
DC 131:4a The Spirit saith further, that the spirit of distrust and want of confidence in those who are called and ordained to act in the various responsible positions in the priesthood and in authority in the church is unbecoming those professing faith in God, Jesus Christ his Son, and the Holy Spirit of truth, and evinces a serious lack of that charity which Paul, an apostle of Christ, declared to be the quality of Christian virtue which thinketh no evil.
DC 134:1 Let Floyd M. McDowell be ordained counselor to the president as a member of the First Presidency to fill the vacancy now existing.
DC 134:6a And let the Quorum of Twelve be further admonished that upon them rests the onerous burden of the missionary work of the church,
DC 140:5a The church is admonished again that all movements toward Zion and the gathering and temporalities connected therewith are within my law, and all things should be done in order,
DC 141:3 In order that the Council of Twelve may be filled and the work of that Quorum be carried forward, it is my will that my servants Percy E. Farrow and Reed M. Holmes be ordained and set apart unto the apostolic office and appointed to mission responsibility.
DC 141:4b There are those with the body of my priesthood who are called and who will be chosen to succeed them, if faithful; therefore, all are admonished to qualify themselves in spirit by ministry and by witnessing for Christ.
DC 141:5 The hastening time is upon us; the period until the next General Conference, as already provided, must be one of unusual preparation for my church as an organization, for my people, and especially for my priesthood if there shall be those who will be qualified to assume and to carry the responsibilities of those who fall or fail or who are released.
DC 144:Intro SECTION 144
On May 28, 1952, President Israel A. Smith prepared and signed the following statement and placed it in the hands of his counselor, Elder F. Henry Edwards. After the death of President Smith on June 14, 1958, this document was brought to the attention of the Council of Twelve and other general church officers, and at the World Conference of 1958 it was unanimously approved by the quorums and orders of the priesthood and by the Conference assembly. The Conference ordered its insertion in the Doctrine and Covenants.
Elder William Wallace Smith was ordained as President of the High Priesthood and prophet, seer, and revelator to the church at the Auditorium at Independence, Missouri, on October 6, 1958.
To the church and to the Council of Twelve Apostles: