DC 48:2d and then ye shall begin to be gathered with your families, every man according to his family, according to his circumstances, and as is appointed to him by the presidency and the bishop of the church, according to the laws and commandments, which ye have received, and which ye shall hereafter receive. Even so. Amen.
DC 68:2c wherefore they shall be high priests who are worthy, and they shall be appointed by the First Presidency of the Melchisedec priesthood, except they be literal descendants of Aaron, and if they be literal descendants of Aaron, they have a legal right to the bishopric, if they are the firstborn among the sons of Aaron; for the firstborn holds the right of the presidency over this priesthood, and the keys or authority of the same.
DC 68:2e provided, he is called and set apart, and ordained unto this power under the hands of the First Presidency of the Melchisedec priesthood.
DC 68:2f And a literal descendant of Aaron, also must be designated by this presidency, and found worthy, and anointed, and ordained under the hands of this presidency, otherwise they are not legally authorized to officiate in their priesthood;
DC 68:2g but by virtue of the decree concerning their right of the priesthood descending from father to son, they may claim their anointing, if at any time they can prove their lineage, or do ascertain it by revelation from the Lord under the hands of the above-named presidency.
DC 68:3a And again, no bishop, or high priest, who shall be set apart for this ministry, shall be tried or condemned for any crime, save it be before the First Presidency of the church;
DC 68:3b and inasmuch as he is found guilty before this presidency, by testimony that cannot be impeached, he shall be condemned, and if he repents he shall be forgiven, according to the covenants and commandments of the church.
DC 80:Intro SECTION 80
Revelation given through Joseph Smith, Jr., in March 1832 at Hiram, Ohio. It is addressed to Frederick G. Williams, who is called to be a high priest and a counselor in the First Presidency. His ordination took place March 18, 1833.
DC 80:1c unto whom I have given the keys of the kingdom, which belongeth always unto the Presidency of the high priesthood;
DC 85:39a And again, the order of the house prepared for the presidency of the school of the prophets, established for their instruction in all things that are expedient for them, even for all the officers of the church,
DC 85:39b or, in other words, those who are called to the ministry in the church, beginning at the high priests, even down to the deacons; and this shall be the order of the house of the presidency of the school:
DC 87:Intro SECTION 87
Revelation received through Joseph Smith, Jr., March 8, 1833, at Kirtland, Ohio. By virtue of this revelation, the First Presidency was fully constituted for the first time in this dispensation. Sidney Rigdon and Frederick G. Williams, who are named here, were ordained under the hands of Joseph Smith, March 18, 1833, to be counselors in the First Presidency and in the Presidency of the High Priesthood.
DC 87:5a And now, verily I say unto you, I give unto you a commandment, that you continue in the ministry and presidency, and when you have finished the translation of the prophets, you shall from henceforth preside over the affairs of the church and the school;
DC 89:Intro SECTION 89
Revelation given through Joseph Smith, Jr., March 15, 1833, at Kirtland, Ohio. Shederlaomach (Frederick G. Williams, recently ordained a counselor in the First Presidency) is named for admission into the Order of Enoch.
DC 91:1b And let the first lot on the south be consecrated unto me for the building of an house for the Presidency, for the work of the Presidency, in obtaining revelations, and for the work of the ministry of the Presidency, in all things pertaining to the church and kingdom.
DC 91:2b and it shall be dedicated unto the Lord from the foundation thereof, according to the order of the priesthood, according to the pattern which shall be given unto you hereafter; and it shall be wholly dedicated unto the Lord for the work of the Presidency.
DC 99:11c It shall be the duty of said council to transmit, immediately, a copy of their proceedings, with a full statement of the testimony accompanying their decision, to the high council of the seat of the first presidency of the church.
DC 99:11d Should the parties, or either of them, be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the first presidency of the church, and have a rehearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.
DC 99:14 Resolved, that the president, or presidents of the seat of the first presidency of the church, shall have power to determine whether any such case, as may be appealed, is justly entitled to a rehearing, after examining the appeal and the evidences and statements accompanying it.
DC 100:Intro SECTION 100
A delegation arrived in Kirtland, February 22, 1834, with information for the First Presidency regarding the condition of the Saints in Missouri. The following revelation was given through Joseph Smith two days later. For "Baurak Ale" read "Joseph Smith". This revelation was first published without conference approval in 1844 and its retention was specifically approved by the 1970 World Conference.
DC 104:3b The Melchisedec priesthood holds the right of presidency, and has power and authority over all the offices in the church, in all ages of the world, to administer in spiritual things.
DC 104:4 The presidency of the high priesthood, after the order of Melchisedec, have a right to officiate in all the offices in the church.
DC 104:5 High priests, after the order of the Melchisedec priesthood, have a right to officiate in their own standing, under the direction of the Presidency, in administering spiritual things, and also in the office of an elder, priest (of the Levitical order), teacher, deacon, and member.
DC 104:8c The bishopric is the presidency of this priesthood, and holds the keys or authority of the same. No man has a legal right to this office, to hold the keys of this priesthood, except he be a literal descendant of Aaron.
DC 104:8d But as a high priest of the Melchisedec priesthood has authority to officiate in all the lesser offices, he may officiate in the office of bishop when no literal descendant of Aaron can be found, provided he is called and set apart and ordained unto this power by the hands of the Presidency of the Melchisedec priesthood.
DC 104:11b Of the Melchisedec priesthood, three presiding high priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the church.
DC 104:12 The Twelve are a traveling, presiding high council, to officiate in the name of the Lord, under the direction of the Presidency of the church, agreeably to the institution of heaven, to build up the church and regulate all the affairs of the same, in all nations; first unto the Gentiles, and secondly unto the Jews.
DC 104:14 The standing high councils, at the stakes of Zion, form a quorum equal in authority, in the affairs of the church, in all their decisions, to the quorum of the Presidency or to the traveling high council.
DC 104:34a But a literal descendant of Aaron has a legal right to the presidency of this priesthood, to the keys of this ministry, to act in the office of bishop independently, without counselors, except in a case where a president of the high priesthood, after the order of Melchisedec, is tried; to sit as a judge in Israel.
DC 104:35a Again, verily I say unto you: The most important business of the church, and the most difficult cases of the church, inasmuch as there is not satisfaction upon the decision of the bishop, or judges, it shall be handed over and carried up unto the council of the church, before the presidency of the high priesthood;
DC 104:35b and the presidency of the council of the high priesthood shall have power to call other high priests, even twelve, to assist as counselors; and thus the presidency of the high priesthood, and its counselors shall have power to decide upon testimony according to the laws of the church.
DC 104:41b This presidency is a distinct one from that of the Seventy, and is designed for those who do not travel into all the world.
DC 105:7d whosoever receiveth my word receiveth me, and whosoever receiveth me, receiveth those (the First Presidency) whom I have sent, whom I have made counselors for my name's sake unto you.
DC 105:12a For unto you (the Twelve), and those (the First Presidency), who are appointed with you, to be your counselors and your leaders, is the power of this priesthood given, for the last days and for the last time, in the which is the dispensation of the fullness of times,
DC 106:1a Verily, thus saith the Lord, I require all their surplus property to be put into the hands of the bishop of my church of Zion, for the building of mine house, and for the laying the foundation of Zion, and for the priesthood, and for the debts of the presidency of my church;
DC 107:27c And with my servant Almon Babbitt there are many things with which I am not well pleased; behold, he aspireth to establish his council instead of the council which I have ordained, even the presidency of my church, and he setteth up a golden calf for the worship of my people.
DC 107:39b I give unto him for counselors my servant Sidney Rigdon and my servant William Law, that these may constitute a quorum and First Presidency, to receive the oracles for the whole church.
DC 114:Intro SECTION 114
The first General Epistle of the Twelve under the presidency of Joseph Smith III, son of the Martyr, was addressed: "To all the Saints scattered abroad." To this Epistle an appendix was added by President Smith. The appendix was in the nature of a revelation from God and was so accepted by the church at the semiannual conference of 1871. Its inclusion in the Doctrine and Covenants was authorized by the semiannual conference of 1878.
This is the first revelation given to the church through President Joseph Smith III. It was dated October 7, 1861. The Epistle and appendix were published October 25, 1861.
DC 115:1b I declare unto you, It is my will that you ordain and set apart my servant William Marks to be a counselor to my servant Joseph, even the president of my church, that the first presidency of my church may be more perfectly filled.
DC 116:Intro SECTION 116
Revelation given through President Joseph Smith III, May 4, 1865.
A council of the first Presidency and the Quorum of Twelve was in session at the home of Bishop Israel L. Rogers in Kendall County, Illinois, May 1-5, 1865. Among other things the council was concerned about "the ordination of men of the Negro race." President Joseph Smith was asked to seek divine guidance in this connection, and the revelation was received in response to the fasting and prayers of the members of the council. It should be studied against the background of the American Civil War and with the social and educational status of the American Negro of that period in mind.
The revelation was presented to the Quorum of Twelve, who voted unanimously to approve it. The semiannual conference of 1878 authorized its inclusion in the Doctrine and Covenants.
DC 117:Intro SECTION 117
As he approached the annual conference of 1873, President Smith was deeply concerned that he was again the only member of the First Presidency (Counselor William Marks had died in May 1872) and that the death of Apostle Samuel Powers in February 1873 had left the Quorum of Twelve with but five members. This concern was shared by the remaining members of the Twelve, and these were joined by a number of the Seventy in requesting that the prophet seek divine guidance.
In presenting the following revelation to the elders of the church, President Smith stated that it had been received "in answer to long and continued and earnest prayer to God upon the condition of the Quorums of the Church."
The revelation was approved by the available apostles and, on April 10, 1873, was endorsed by the conference. With the ordination of William Wallace Blair and David H. Smith, as provided for in this instruction, the quorum of the First Presidency was now complete for the first time since the reorganization of the church. This was also the first time in the Reorganization that members of the Twelve had been called by revelation through the President of the Church. Prior to this time, and on occasions in the early church, members of the Twelve had been selected by committees.
DC 120:Intro SECTION 120
The members of the Quorum of Twelve who were present at the General Conference of 1887 remained in Kirtland and on April 21, 1887, issued an "Epistle" which discussed the duties of branch and district presidents and other matters. The Quorum revised this "Epistle" in 1888 and then asked the General Conference to endorse it. Action was postponed until 1889 and then until 1890. Under these circumstances the Quorum of Twelve asked the President of the Church to seek divine guidance, and in response to their prayers the following revelation was received through President Joseph Smith. It is dated April 8, 1890, at Lamoni, Iowa, and is addressed to "The First Presidency and Traveling High Council" (the Council of Twelve).
Unto my servants, the First Presidency and the traveling High Council of my church; thus saith the Spirit:
DC 120:3c the high priests and elders holding the same priesthood are the standing ministers of the church, having the watchcare of the membership and nurturing and sustaining them, under the direction and instruction of the Presidency and the Twelve.
DC 120:3d The Seventy when traveling by the voice of the church, or sent by the Twelve to minister the word where the Twelve cannot go, are in the powers of their ministration apostles--those sent--and in meetings where no organization exists should preside, if no member of the Twelve or Presidency be present.
DC 120:9b and from their number there may be selected by a committee of conference composed of one of the First Presidency, the president of the Twelve and one other to be chosen by the Council of Twelve, the president of the high priests and one other to be chosen by that council of their number,
DC 121:5b "My servants of the Seventy may select from their number seven; of which number those now being of the seven presidents of Seventy shall be a part; who shall form the presidency of seven presidents of Seventy as provided in my law."
DC 122:Intro SECTION 122
During the General Conference of 1894 the First Presidency, the Quorum of Twelve, and the Quorum of High Priests held a joint meeting at which they discussed their respective callings and responsibilities. A report of this Council was submitted to the Conference, but since the Twelve felt that the report did not cover all the issues under consideration they adopted a resolution requesting President Smith to "ask for further revelation in explanation of the authority and duties of the several quorums and their members, also for instruction providing for filling the vacancies in the leading quorums, including a designation of the Patriarch, if it shall be the pleasure of our heavenly Father to so enlighten us."
The revelation given to President Smith, April 15, 1894, at Lamoni, Iowa, in answer to the petitions of the Saints, was endorsed by the quorums and the Conference, but it was not until the General Conference of 1897 that its inclusion in the Doctrine and Covenants was authorized.
I was, on the fifteenth day of the fourth month, of the year 1894, in fasting and prayer before the Lord, and being commanded of the Spirit I arose from my praying and wrote:
Thus saith the Spirit unto the elders and the church:
DC 122:3b They are called and set apart to this duty; and are to travel and preach, under the direction and counsel of the Presidency.
DC 122:4a It is not yet expedient in me that the Quorum of the Presidency, and the Quorum of the Twelve apostles shall be filled, for reasons which will be seen and known unto you in due time.
DC 122:5e except as it may be at times necessary to do so in council with the Presidency, the high council in case of exigency, the Bishopric, bishops, or bishop's agents abroad, or the conferences; and in accordance with the agreement hitherto made.
DC 122:6g these last named being within the province of the Presidency, the Twelve as a quorum, the councils or other officers of the branches or stakes where houses of worship are to be built, the conferences and the general assembly of the church, and the direction of the Lord by revelation.
DC 122:8d It is the will of God that they do this; yea, verily, thus saith the Spirit, If they will now enter upon this work, leaving the burden of care in organized districts, or conferences to the standing ministry, under the Presidency of the church;
DC 122:9a The quorums in respect to authority are designed to take precedence in office as follows: The Presidency, the Twelve, the Seventy in all meetings and gatherings of the membership, where no previous organization has been effected.
DC 122:9c the parallels are: in the Presidency, the President and his counselors; in the second presidency, the Twelve; in the missionary work, first the Twelve, second, the Seventy; in the standing ministry, the Presidency, second, the high priests; third, the elders, then priests, teachers, and deacons in their order.
DC 122:10a Should the church fall into disorder, or any portion of it, it is the duty of the several quorums of the church, or any one of them to take measures to correct such disorder; through the advice and direction of the Presidency, the Twelve, the Seventy, or a council of high priests, in case of emergency;
DC 122:10b and in case the Presidency is in transgression, the Bishop and his council of high priests, as provided in the law; and the Presidency and high council if the bishop, or his counselors, if high priests, are in transgression.
DC 122:11 The Spirit saith further: That it is wisdom that the Presidency and Twelve in council together make such appointments as may be necessary to provide for the fields not named in the appointments made by the Presidency and recommended to the Twelve, as may be agreed by them.
DC 122:12a The Spirit saith further: That Lamoni, Iowa, having been made by the agreement of the church under the law of the land the principal place of business of the church, it is wise and expedient that it should be considered and declared by the conference to be the seat of the Presidency of the church, and in due time be made a stake.
DC 122:12b In the meantime the district may be left to the care of its districts organization subject to the direction of the Presidency, no one of the missionary force being appointed to the charge thereof for the conference year, or longer if it shall be found advisable.
DC 122:13a The Spirit saith further: The Twelve should remain at Lamoni, and continue in council with the Presidency and the Bishop, and his counselors if practicable, a sufficient time after the adjournment of conference to counsel together, and agree on the things of the law and the general affairs of the church,
DC 122:14 For the same reasons in me that it is not expedient to fill the quorums of the First Presidency and the Twelve, who are apostles and high priests, it is not expedient that a patriarch for the church should be indicated and appointed.
DC 123:1a In compliance with the requirement of paragraph thirteen of the revelation received during conference and by agreement between the quorums affected, the First Presidency, the Twelve, and the Bishopric met in joint council in the editor's room of the Herald Office at nine a.m., Friday, April 20, 1894.
DC 123:1b There were present: Joseph Smith and W.W. Blair, of the First Presidency; Alexander H. Smith, E.C. Briggs, James Caffall, W.H. Kelley, J.H. Lake, J.R. Lambert, Heman C. Smith, Joseph Luff, and Gomer T. Griffiths, of the Twelve; E.L. Kelly, G.H. Hilliard, and E.A. Blakeslee, of the Bishopric.
DC 123:11b The Presidency received unmistakable assurance of support in their efforts to direct such controversy as might be invited by contingencies arising.
LOCATING IN REGIONS ROUND ABOUT
DC 123:14a Resolved that the members of the Quorum of Twelve and the Presidency be requested to write tracts on such gospel topics as each may select, all of which shall be placed in the hands of the Presidency for examination;
DC 123:15 Resolved that it is the opinion of this council that high priests, when needed for missionary service abroad, may be appointed by the First Presidency or the Twelve or both jointly, and should labor after such appointment under the direction of the Twelve, the same as Seventies.
DC 123:16 Resolved, further, that when high priests are acting in their own standing as local presidents, they are subject to the direction and counsel of members of both the First Presidency and the Twelve, whose duty it is to regulate.
DC 123:21b It is our opinion that the counselors referred to in paragraph 6, section 99, are the counselors of the President in the Presidency of the church, but whether or not under certain circumstances the President would not be privileged to call others to assist him, is a query.
COUNSEL TO BE HONORED
DC 123:22b and that it is the duty of the Saints to honor more fully the counsel and advice of the First Presidency, the Twelve, and the Seventy in spiritual things.
PRESIDENCY OF THE TWELVE AND MEANING OF THE WORD "ABROAD"
DC 123:23a The following opinion of the First Presidency, as communicated to the Quorum of the Twelve, in 1890, was adopted as the opinion of this joint council:
DC 123:23b "As a traveling, presiding council, your quorum has the active supervision and presidency, under the First Presidency, over the entire field of ministerial labor, and control over districts, branches, and the ministry as a whole and as church organizations, and not as local presiding officers in these several organizations;
DC 123:23c "holding special local presidency where no organization has been perfected; in a similar way as the First Presidency presides over the whole church, differing in this, that the First Presidency is necessarily local, while your province is not localized;
DC 124:Intro SECTION 124
Revelation given through Joseph Smith III at Lamoni, Iowa, April 1897. The Twelve had renewed their request of 1894 for direction concerning the calling and responsibilities of patriarch-evangelists. They and the church in general were also anxious that the presiding quorums should be more nearly filled. Temporary completion of the First Presidency and more permanent completion of the Quorum of Twelve were authorized in this revelation.
This was the first time that the Twelve had been filled since the Reorganization.
DC 124:2c he to sit in council with his brethren of the Presidency and act with and for them and the church; though he shall still be and act in the office of his calling of Bishop of the church with his brethren of the Bishopric.
DC 124:4a And, that the quorum may be filled and be prepared to stand as a unit in the councils of the church, in equality with the Presidency and the Seventy, choose and set apart to act as apostles in the Quorum of Twelve, my servants I. N. White, J. W. Wight, and R. C. Evans, for they are called unto this office and calling.
DC 125:1 The successor of my servant W. W. Blair is with the body, but the conditions are not ripe for this addition to the presidency; but it shall be made in due time. In the meantime, let the presidency continue as at present constituted.
DC 125:11b these tracts to be written by those in the ministry and those of the brothers who are not of the ministry who have a talent for writing, and to be submitted to the Presidency before being published.
DC 125:13d Authorize the patriarch as one of the Presidency to visit Australia and the islands of the sea, the Society Islands, authorizing him to assist the authorities there in arranging their missionary labor by his advice,
DC 126:2b On that platform I saw the quorum of the Presidency, the Bishopric, the Twelve, and a line above the Twelve on the seat behind them, a number of the brethren, including four of the present members of the Twelve and the patriarchs now ordained and recognized in the church.
DC 126:4 I saw in the Presidency two known to the church, but who have not hitherto been connected with the Presidency.
DC 126:6 I then asked what was meant by the choosing of members for the presidency so young in years. I was informed that it was for the purpose that before the Presidency should be invaded by death these younger men should be prepared by association to be of assistance to whosoever should be chosen as the President upon the emergency which should occur.
DC 126:8 Sitting with the Presidency were Frederick M. Smith and Richard C. Evans.
DC 126:10e I inquired what quorums of the church were meant, and I was answered, the three quorums the decisions of which are provided for in the law--the Presidency, the Twelve, and the Seventy.
DC 127:Intro SECTION 127
In the first decade of the twentieth century, the establishment of the Independence and Lamoni stakes (1901) and the kingdom concern of President Frederick M. Smith combined with other favorable factors to quicken church-wide interest in the Gathering. The building of Zionic institutions is vital to any significant gathering. By 1906 Graceland College had weathered her fist ten difficult years, the Saints' Home was giving good ministry, and leading women were showing interest in a children's home.
At the pre-Conference sessions of April 1906, the First Presidency recommended to the Quorum of Twelve that a sanitarium be established with Dr. Joseph Luff of that quorum as its presiding officer. The Twelve favored the basic proposal, but expressed concern regarding the assignment of an apostle to the responsibilities proposed for Dr. Luff. The Quorum stated that they would "gladly engage in an effort to learn the Master's will" in this matter. The prayerful inquiries resulting from this action prepared the way for the following revelation given through President Joseph Smith. It was presented to the General Conference, April 14, 1906, at Independence, Missouri, and accepted by unanimous vote.
Thus saith the Spirit unto the Church:
DC 128:Intro SECTION 128
At the annual Conference of 1909, Presiding Bishop E. L. Kelley requested that a meeting of the eldership be called to consider organizations and procedures in connection with the Gathering and the care of the poor. At the meeting called in this connection the elders asked the First Presidency for instruction. At a subsequent meeting President Smith asked for the support and prayers of the ministry as he sought divine guidance, and accordingly April 18, was observed by the eldership as a day of fasting and prayer for such guidance.
The following revelation through President Joseph Smith was presented to the elders April 19, 1909, and by them referred to the quorums. After receiving their approval, the elders adopted a resolution "that the document be accepted as a whole," and their action was reported to the Conference. The revelation is dated April 18, 1909, at Lamoni, Iowa. It was accepted by the Conference and ordered included in the Doctrine and Covenants.
To the Eldership; Brethren: So far as the burden of the conference and its peculiar conditions have enabled me to do I have steadfastly presented the matter stated by the Bishop for our consideration to the Lord for instruction. Whether that which has come to me will bring relief to the situation, I know not; but such as it is, I hereby present it.
DC 129:1a The voice of the Spirit to me is: Under conditions which have occurred it is no longer wise that my servant R. C. Evans be continued as counselor in the Presidency;
DC 129:5 The Spirit saith further to me: To fill the vacancy caused by the releasing of Counselor R. C. Evans, present the name of my servant Elbert A. Smith, the son of my servant David H. Smith, who was taken and who awaits his reward, to be chosen, appointed, and ordained as counselor to my servant Joseph Smith and to be one of the Presidency.
DC 129:7b These men in their office are an order in the priesthood, the same as the high councils of the church and the stakes and as the bishops who hold as high priests, as the quorum of the twelve, and as the presidency are but orders in the priesthood, there being but two priesthoods; and these are orders in the Melchisedec priesthood.
DC 132:Intro SECTION 132
President Joseph Smith died at Independence, Missouri, December 10, 1914. His oldest living son, Frederick Madison Smith, had been designated as his successor and was accepted by the church in this capacity. He was set apart as President of the Church and the High Priesthood at the Stone Church in Independence on May 5, 1915.
The Conference of 1915 had given consideration to the honorable release of Presiding Bishop E. L. Kelley, but referred any necessary action to the Presidency and Council of Twelve. President F. M. Smith reported the situation to a council of the Presidency, Council of Twelve, and Presiding Bishopric. By action of this council the text of the revelation was taken from the body of President F. M. Smith's report and presented to the General Conference, where it was endorsed and approved for inclusion in the Doctrine and Covenants.
The matter of selecting one to succeed Bishop E.L. Kelley in the office of Presiding Bishop has received by me careful and prayerful consideration.
DC 132:1 I am therefore now prepared to say that the voice of the Spirit to me is, that Bishop E. L. Kelley should be released from the responsibilities of Presiding Bishop, though he may act as traveling bishop, counseling and advising on the law of temporalities in harmony with his successor and the Presidency.
DC 133:2b Let them not be unduly concerned with the work of the standing ministry, only as they shall be directed by the Presidency therein; and let contention cease concerning the prerogatives of the leading quorums.
DC 134:Intro SECTION 134
Revelation given through President Frederick M. Smith at Independence, Missouri, October 2, 1922.
This message was presented to the General Conference, and by them referred to the various quorums. The Council of Twelve and Presiding Bishopric joined in recommending that action on it be "deferred pending the settlement of important matters pending before the Joint Council of Presidency, Twelve, and presiding Bishopric, in which the . . . personnel of the Twelve are vitally interested." Debate on this procedural matter broadened into a review of the entire administration of President Smith. The document was approved by a divided vote on October 12.
To the Church: To the matter of filling the leading quorums of the church in which vacancies now exist I have given prayerful and careful consideration and meditation, and the voice of inspiration to me is:
DC 134:1 Let Floyd M. McDowell be ordained counselor to the president as a member of the First Presidency to fill the vacancy now existing.
DC 134:6b and be not concerned with local administrative work except in emergencies or as sent by the Presidency, leaving the care of the local work to those officers previously indicated in the law.
DC 135:Intro SECTION 135
In the years prior to 1925 the Reorganization was passing through a period which brought to the fore problems of administrative prerogatives. These involved the leading quorums of the church. A climax was reached in the General Conference of 1925. A conflict of views between the First Presidency and the Presiding Bishopric occurred. The Order of Bishops presented a motion to the Conference recommending the honorable release from their positions of members of the Presiding Bishopric. The General Conference by motion deferred action and approved an appeal to the Lord through the prophet, in fasting and prayer. In response to the plea of the church the following revelation was received through President Frederick M. Smith, prophet and seer to the church, April 18, 1925.
To the Church: Before and since the decision of the conference to have a season of prayer for divine direction in the matter before the conference I have presented to the Lord the needs of the people; and through the voice of inspiration I am directed to say to the church:
DC 136:Intro SECTION 136
The widespread financial and economic depression which began near the close of 1929 put the church into serious financial difficulties. Early in 1930 the counselors in the Presiding Bishopric resigned; and by agreement between the Presidency, Twelve, and Presiding Bishop, Bishops L. F. P. Curry and G. Leslie DeLapp were chosen to serve as counselors to Bishop Albert Carmichael subject to the action of the next General Conference. The following revelation was approved by the quorums and the Conference.
To the Church: To the condition of the church and the personnel of the Quorum of Twelve and Presiding Bishopric I have in official capacity as well as in personal meditation and prayer given much thought, and have earnestly sought divine wisdom and guidance. Believing that such wisdom and inspiration have been given me, I present the following as the word of the Lord to us now:
DC 137:5 Until such time as the vacancy in the First Presidency shall be duly filled, let the work of the presidency be carried on with the aid of such assistants as may be arranged without undue interference with other departments.
DC 138:Intro SECTION 138
After Elder Elbert A. Smith was ordained Presiding Evangelist at the Conference of 1938, the First Presidency continued with Elder F. M. McDowell as the sole remaining counselor to President Frederick M. Smith. President McDowell resigned in October 1938. With the approval of the Council of Twelve, acting under the inspiration given to him at the time, President Frederick M. Smith associated Elders Israel A. Smith and L. F. P. Curry with himself in the Presidency. In the following revelation this arrangement is confirmed. The revelation was received by unanimous action of the Conference and was ordered included in the Doctrine and Covenants.
To the Saints in General Conference Assembled:
DC 138:1a As a result of the conditions existing when the Joint Council of First Presidency, Quorum of the Twelve and Presiding Bishopric, met in October, 1938, Brother Floyd M. McDowell, Second Counselor, presented his resignation to me to take effect immediately.
DC 138:1b This left the President without Counselors; and to meet the situation, acting under such inspirational impulsions as were given me at the moment, I presented the names of Brethren Israel A. Smith and Lemuel F. P. Curry to fill the vacancies in the First Presidency, these selections being unanimously approved by the Quorum of Twelve.
DC 138:1c I suggested to the brethren named the wisdom of at once entering upon their tasks in the Presidency.
DC 138:1e Acting further under the impulsion referred to I now present the names of Israel A. Smith and Lemuel F. P. Curry for ratification as Counselors in the First Presidency, Brother Curry to be released from further responsibility as Presiding Bishop.
DC 139:Intro SECTION 139
President Frederick Madison Smith died March 20, 1946, and was succeeded as prophet, seer, and revelator by his brother, Elder Israel A. Smith. The need to fill the quorum of the First Presidency was urgent, and the newly ordained president gave this his immediate and prayerful attention. The following revelation was presented to the quorums and to the Conference by President Israel A. Smith early in the Conference sessions. After it had been approved in the usual manner, and those named had been ordained to their respective offices, the work of the Conference proceeded under the direction of the newly constituted Presidency.
To the Quorums and to the General Conference; Beloved Brethren:
Realizing our urgent need to receive light and instruction in order that the quorums might be filled, I have wrestled in prayer to God in my weakness, on behalf and in the interest of the church, sensing deeply that it has been but a few hours ago when the burden of the church was laid upon me, yet in confidence and faith that God will not fail the church when called upon.
In the early hours of yesterday and today I was blessed by the Spirit in power and assurance such as I have never before experienced. The mind of the Lord was manifested to me, and in the order named my brethren have been presented to me, as follows, and accordingly I have written:
DC 139:1a "It is my will, saith the Spirit, that my servants of the Quorum of Twelve, John F. Garver and F. Henry Edwards, be ordained and set apart to be counselors to my servant, the president of the church, and to be presidents in the Quorum of the First Presidency.
DC 139:1b "They are my chosen vessels and are qualified by experience. Their apostleship is extended in presidency and if they will go forward in loving service, their ministry will be very effective.
DC 142:Intro SECTION 142
Revelation presented by President Israel A. Smith to the General Conference on April 2, 1950. It was considered and approved by the quorums and the Conference and accepted as the word of God to the church. Provision was made for its inclusion in future editions of the Doctrine and Covenants. In an introductory paragraph, the prophet said:
"We approach the general Conference with a vacancy in our official circle. The death of President Garver left the Quorum of the First Presidency incomplete. This and other conditions have given me grave concern for the church.
"I have earnestly sought divine guidance, and it is with gratitude that I am able to transmit through the appointed channels that which the voice of inspiration directs me to say:"
To the Elders and to the Church:
DC 142:1b it is my will that William Wallace Smith be ordained and set apart to take his place as counselor to the president of the high priesthood and as a member of the Quorum of the First Presidency, to which office he is now called.
DC 144:1 As I am about to go overseas and realize the usual hazards of travel, and being ever conscious of the uncertainties of life and the certainty of death, and in order that my demise, whether soon or longer postponed, may not cause confusion, I hereby declare that in the event of my death, whenever it shall occur, my brother, William Wallace Smith, should be selected to succeed me as president of the high priesthood of the church, this having been manifested to me by the Lord at the time he was chosen and set apart as an apostle and again when he was called to be a counselor and member of the Quorum of the First Presidency, at the General Conference of 1950.
