1 Kings 10:1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to prove him with hard questions.
1 Kings 10:3 And Solomon told her all her questions; there was not anything hid from the king, which he told her not.
2 Chronicles 9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones; and when she was come to Solomon, she communed with him of all that was in her heart.
2 Chronicles 9:2 And Solomon told her all her questions; and there was nothing hid from Solomon which he told her not.
Matthew 22:44 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Matthew 27:15 And he answered him not to his questions; yea, never a word, insomuch that the governor marveled greatly.
Mark 9:1 And after six days Jesus taketh Peter, and James, and John, who asked him many questions concerning his sayings; and Jesus leadeth them up into a high mountain apart by themselves. And he was transfigured before them.
Luke 2:46 And it came to pass, after three days they found him in the temple, sitting in the midst of the doctors, and they were hearing him, and asking him questions.
Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom paul affirmed to be alive.
Acts 25:20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Acts 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.
1 Corinthians 10:27 If any of them that believe not bid you to a feast, and ye be disposed to eat; whatsoever is set before you, eat, asking no questions for conscience' sake.
1 Timothy 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do.
1 Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
2 Timothy 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
Titus 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Mosiah 5:11 And they stood before the king, and were permitted, or rather commanded that they should answer the questions which he should ask them.
Mosiah 7:74 But he answered them boldly, and withstood all their questions, yea, to their astonishment:
Mosiah 7:75 For he did withstand them in all their questions, and did confound them in all their words.
Alma 8:67 And this Zeezrom began to question Amulek, saying: Will ye answer me a few questions which I shall ask you?
Alma 8:68 Now Zeezrom was a man who was expert in the devices of the devil, that he might destroy that which was good; therefore he said unto Amulek, Will ye answer the questions which I shall put unto you?
DC 8:Intro SECTION 8
Revelation given through Joseph Smith, Jr., to Oliver Cowdery, April 1829, at harmony, Pennsylvania. It was occasioned by Oliver's questions and concerns as he entered into more intimate association with Joseph during this first month of their acquaintance.
DC 107:Intro SECTION 107
This statement was removed from the main body of the book by the action of the 1970 World Conference. Its subject is primarily concerned with arrangements for the construction of a boardinghouse in Nauvoo and with the practice of the ordinance of baptism for the dead. It will be noted that several paragraphs are devoted to references to such practices as "washings," "anointings," and "memorials for your sacrifices" and matters which "have been kept hid from before the foundation of the world" (paragraphs 10, 11, 12, 13).
Concerning such esoteric practices the Reorganized Church of Jesus Christ of Latter Day Saints declared as early as April 9, 1886, that "we know of no temple building, except as edifices wherein to worship God, and no endowment except the endowment of the Holy Spirit of the kind experienced by the early saints on Pentecost Day." And also, "that 'baptism for the dead' belongs to those local questions of which the body has said by resolution: 'That the commandments of a local character, given to the first organization of the church, are binding on the Reorganization only so far as they are either reiterated or referred to as binding by commandments to this church.' And that principle has neither been reiterated nor referred to as a commandment" (Conference Resolution 308, paragraphs 2, 3).
Instruction to the church bearing on this matter is contained in a revelation through W. Wallace Smith on April 5, 1968, referring to temple building in which the church is told that "there is no provision for secret ordinances now or ever" and that one temple function is priesthood education (Doctrine and Covenants 149A:6).
This section is retained in the Appendix for its historical value in relation to the development of ordinances for the dead and other ordinances for which the Reorganized Church of Jesus Christ of Latter Day Saints finds no justification either in the historical scriptures or in the documents approved by the church as latter--day revelation.
A series of messages given by Joseph Smith, Jr., prophet and seer to the church, January 19, 1841, at Nauvoo, Illinois. A portion of it was published in "Times and Seasons," June 1, 1841, vol. 2, page 424. It was first included in the 1844 edition of the Doctrine and Covenants as Section 103. It has been included in every succeeding edition since that date. With other sections of the Doctrine and Covenants, it came under the blanket motion passed in the General Conference of 1878.
GENERAL CONFERENCE RESOLUTION NO. 215
"That this body, representing the Reorganized Church of Jesus Christ of Latter Day Saints, recognize the Holy Scriptures, the Book of Mormon, the revelations of God contained in the Book of Doctrine and Covenants, and all other revelations which have been or shall be revealed through God's appointed prophet, which have been or may be hereafter accepted by the church as the standard of authority on all matters of church government and doctrine, and the final standard of reference on appeal in all controversies arising, or which may arise in this Church of Christ."
Under this recognition it has been included in all editions of the Reorganization.
DC 123:3 A number of questions were named and noted for discussion, and considerable informal talk was indulged in, after which resolutions were presented, discussed, and adopted in the following order, all decisions being finally made unanimous, with the sole exception noted:
LAMONI COLLEGE
DC 123:11a The present attitude of the Utah Church was discussed and the council informally expressed itself as of the opinion that the ministry should boldly stand as aggressors or defensors everywhere where the questions at issue between the two churches were introduced.
