DC 34:Intro SECTION 34 Revelation addressed to Sidney Rigdon, given through Joseph Smith, Jr. It was received at Fayette, New York, in December 1830. Sidney Rigdon, Edward Partridge, and others had been converted at Mentor and Kirtland, Ohio, by the missionaries going west, and these two had come to visit Joseph in order to learn more about the church. It will be noted that Sidney was immediately called into close association with Joseph. The prophet had commenced the revision of the Bible in June 1830, and this close association with Sidney was undoubtedly of great value to him.

DC 35:Intro SECTION 35 Revelation given to Edward Partridge through Joseph Smith, Jr., in December 1830 at Fayette, New York. Edward Partridge had accompanied Sidney Rigdon from Ohio. Three months later he became the first bishop of the church (D. and C. 41:3).

DC 35:1b and I will lay my hand upon you by the hand of my servant Sidney Rigdon, and you shall receive my Spirit, the Holy Ghost, even the Comforter, which shall teach you the peaceable things of the kingdom;

DC 35:2a And now this calling and commandment give I unto you concerning all men, that as many as shall come before my servants Sidney Rigdon and Joseph Smith, Jr., embracing this calling and commandment, shall be ordained and sent forth to preach the everlasting gospel among the nations, crying repentance, saying,

DC 37:Intro SECTION 37 Revelation given through Joseph Smith, Jr., to Joseph and Sidney Rigdon in December 1830. It led to a temporary suspension of their work on the Inspired Version, and called for the removal of the body of the Saints to Ohio. There was already a strong nucleus in the Kirtland area.

DC 40:Intro SECTION 40 Revelation addressed to Joseph Smith, Jr., and Sidney Rigdon. It was received through Joseph at Fayette, New York, January 1831, and is a sequel to the revelation given to James Covill (D. and C. 39).

DC 49:Intro SECTION 49 Revelation given through Joseph Smith, Jr., March 1831, at Kirtland, Ohio, addressed to Sidney Rigdon, Parley P. Pratt, and Lemon Copley. These elders were sent on a mission to the Shakers. Copley had been a member of the Society of Shakers but had recently joined the church. The revelation sets forth the major teachings of the Restoration wherein they differ from those of the Shakers.

DC 52:2a Wherefore, verily I say unto you, Let my servants Joseph Smith, Jr., and Sidney Rigdon, take their journey as soon as preparations can be made to leave their homes, and journey to the land of Missouri.

DC 55:2b And again, verily I say unto you, For this cause you shall take your journey with my servants Joseph Smith, Jr., and Sidney Rigdon, that you may be planted in the land of your inheritance, to do this work.

DC 58:13b And let a conference meeting be called, and after that let my servants Sidney Rigdon and Joseph Smith, Jr., return, and also Oliver Cowdery with them, to accomplish the residue of the work which I have appointed unto them in their own land, and the residue as shall be ruled by the conferences.

DC 59:Intro SECTION 59 Revelation given through Joseph Smith, Jr., prophet and seer to the church, August 7, 1831, in Missouri. Events were happening very rapidly during the week of August 1 to August 7. Monday, August 2, Joseph assisted the Colesville Saints to lay the first log for a house as the foundation for Zion. It was consecrated and dedicated by Elder Rigdon for the gathering of the Saints. August 3, the spot for the Temple, a little west of the center of Independence, was dedicated. August 4, the first conference in the land of Zion was held in the home of Joshua Lewis in Kaw township. August 7 was the funeral of Polly Knight, mother of Newel Knight. This was the first death in the church in the land of Zion. These important events constitute the background for this revelation.

DC 60:2e And from thence let my servants Sidney Rigdon, and Joseph Smith, Jr., and Oliver Cowdery, take their journey for Cincinnati: and in this place let them lift up their voice, and declare my word with loud voices, without wrath or doubting, lifting up holy hands upon them.

DC 61:4a And now, concerning my servants Sidney Rigdon, and Joseph Smith, Jr., and Oliver Cowdery, let them come not again upon the waters, save it be upon the canal, while journeying unto their homes, or, in other words, they shall not come upon the waters to journey, save upon the canal.

DC 61:5c And again, verily I say unto you, My servants Sidney Rigdon, and Joseph Smith, Jr., and Oliver Cowdery, shall not open their mouths in the congregations of the wicked, until they arrive at Cincinnati;

DC 63:Intro SECTION 63 Joseph Smith, Sidney Rigdon, and Oliver Cowdery arrived in Kirtland, August 27, 1831, from their first visit to the land of Zion. Joseph wrote in his history, "In these infant days of the church, there was great anxiety to obtain the word of the Lord upon every subject that in any way concerned our salvation; and as the "land of Zion" was the most temporal object in view, I inquired of the Lord for further information upon the gathering of the Saints, and the purchase of the land and other matters." It was in answer to this petition that Joseph Smith received the following revelation.

DC 63:14 And now, behold, verily I say unto you, I, the Lord, am not pleased with my servant Sidney Rigdon, he exalted himself in his heart, and received not counsel, but grieved the Spirit; wherefore his writing is not acceptable unto the Lord, and he shall make another, and if the Lord receive it not, behold, he standeth no longer in the office which I have appointed him.

DC 65:Intro SECTION 65 Joseph Smith, Jr., and Sidney Rigdon lived in the home of John Johnson at Hiram, Ohio, during September and October 1831 while they continued work on the Holy Scriptures. Here Joseph received the following revelation on prayer.

DC 70:1a Behold and hearken, O ye inhabitants of Zion, and all ye people of my church, who are far off, and hear the word of the Lord, which I give unto my servant Joseph Smith, Jr., and also unto my servant Martin Harris, and also unto my servant Oliver Cowdery, and also unto my servant John Whitmer, and also unto my servant Sidney Rigdon, and also unto my servant William W. Phelps, by the way of commandment unto them, for I give unto them a commandment;

DC 71:1a Behold, thus saith the Lord unto you, my servants, Joseph Smith, Jr., and Sidney Rigdon, that the time has verily come that it is necessary and expedient in me that you should open your mouths in proclaiming my gospel, the things of the kingdom, expounding the mysteries thereof out of the Scriptures, according to that portion of the spirit and power, which shall be given unto you, even as I will.

DC 73:2a Now, verily I say unto you, my servants Joseph Smith, Jr., and Sidney Rigdon, saith the Lord, It is expedient to translate again, and, inasmuch as it is practicable, to preach in the regions round about until Conference, and after that it is expedient to continue the work of translation until it be finished.

DC 76:Intro SECTION 76 On their return from the Amherst (Ohio) conference to Hiram, Ohio (D. and C. 75), Joseph Smith resumed translation of the Scriptures with Sidney Rigdon as his scribe. On February 16, 1832, while they were thus engaged, they came to John 5:29. While meditating on the rendition they were given by the spirit of revelation, they shared a vision which they reported in the words of this section.

DC 76:3a We, Joseph Smith, Jr., and Sidney Rigdon, being in the Spirit on the sixteenth of February, in the year of our Lord one thousand eight hundred and thirty-two, by the power of the Spirit our eyes were opened, and our understandings were enlightened, so as to see and understand the things of God;

DC 77:Intro SECTION 77 Revelation addressed to the high priests, given through Joseph Smith, Jr., at Hiram, Portage County, Ohio, March 1832. It is concerned with the establishment of a storehouse and the care of the poor, both in the Kirtland area and in Zion. The unusual names found in this and other revelations were probably used to hide the identity of the men and places mentioned from the enemies of the church. Identifications are suggested as follows: "City of Enoch" City of Joseph "Ahashdah" Newel K. Whitney "Gazelam" or "Enoch" Joseph Smith "Pelagoram" Sidney Rigdon

DC 81:Intro SECTION 81 Joseph Smith left Hiram, Ohio, April 1, 1832, and he and his party reached Independence, Missouri, on April 24. A general council of the church was immediately called to convene April 26, 1832. At this council more inspired instruction was received through Joseph concerning the poor and the enlargement of Zion. More unusual names are used in this revelation (see D. and C. 77). Their meanings are interpreted as follows: "Alam and Ahashdah" "Mahalaleel and Pelagoram" "Gazelam" "Horah and Olihah" "Shalemanasseh and Mehemson" "Land of Shinehah" Newel K. Whitney Sidney Rigdon Joseph Smith Oliver Cowdery Martin Harris Kirtland

DC 87:Intro SECTION 87 Revelation received through Joseph Smith, Jr., March 8, 1833, at Kirtland, Ohio. By virtue of this revelation, the First Presidency was fully constituted for the first time in this dispensation. Sidney Rigdon and Frederick G. Williams, who are named here, were ordained under the hands of Joseph Smith, March 18, 1833, to be counselors in the First Presidency and in the Presidency of the High Priesthood.

DC 87:3a And again, verily I say unto thy brethren Sidney Rigdon and Frederick G. Williams, their sins are forgiven them also, and they are accounted as equal with thee in holding the keys of this last kingdom;

DC 90:10 Now I say unto you, my friends, Let my servant Sidney Rigdon go his journey, and make haste, and also proclaim the acceptable year of the Lord, and the gospel of salvation, as I shall give him utterance, and by your prayer of faith with one consent, I will uphold him.

DC 97:Intro SECTION 97 Revelation given through Joseph Smith, Jr., at Perrysburg, New York, October 12, 1833. Joseph Smith and Sidney Rigdon had stopped here at the home of Freeman Nickerson. They were on a mission to Canada and the East.

DC 99:2a Joseph Smith, Jr., Sidney Rigdon, and Frederick G. Williams, were acknowledged presidents by the voice of the council; and Joseph Smith, Sr., John Smith, Joseph Coe, John Johnson, Martin Harris, John S. Carter, Jared Carter, Oliver Cowdery, Samuel H. Smith, Orson Hyde, Sylvester Smith, and Luke Johnson, high priests, were chosen to be a standing council for the church, by the unanimous voice of the council.

DC 100:6b It is my will that my servant Sidney Rigdon shall lift up his voice in the congregations, in the eastern countries, in preparing the churches to keep the commandments which I have given unto them, concerning the restoration and redemption of Zion.

DC 100:7b Let my servant Parley P. Pratt, journey with my servant Joseph Smith, Jr. Let my servant Lyman Wight, journey with my servant Sidney Rigdon. Let my servant Hyrum Smith, journey with my servant Frederick G. Williams.

DC 101:Intro SECTION 101 Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows: The "Order" "Pelagoram" "Tahhanes" "Mahemson" "Zombre" "Gazelam" "Shederlaomach" "Olihah" The United Order of Enoch Sidney Rigdon Tannery Martin Harris John Johnson Joseph Smith Frederick G. Williams Oliver Cowdery "Lane-shine-house" "Ahashdah" "Ozondah" "Shinehah" "Shinelah" "Shinelane" "Cainhannoch" "Shule" Printing Office Newel K. Whitney Store Kirtland Print Printing New York Ashery

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