Genesis 49:6 O my soul, come not thou into their secret; unto their assembly, mine honor, be not thou united; for in their anger they slew a man, and in their self-will they digged down a wall.
2 Nephi 1:35 And now that my soul might have joy in you, and that my heart might leave this world with gladness because of you; that I might not be brought down with grief and sorrow to the grave,
Alma 2:5 Yea, they were baptized by the hand of Alma, who had been consecrated the high priest over the people of the church, by the hand of his father Alma.
Alma 27:31 For were it not for the wickedness which first commenced at our head, we could have withstood our enemies, that they could have gained no power over us; yea, had it not been for the war which broke out among ourselves;
Alma 27:32 Yea, were it not for those king-men, who caused so much bloodshed among ourselves; yea, at the time we were contending among ourselves, if we had united our strength as we hitherto have done;
Helaman 3:27 Therefore the Lord will be merciful unto them; yea, he will lengthen out their days and increase their seed, even when thou shalt be utterly destroyed, except thou shalt repent;
3 Nephi 1:51 And it came to pass that before this thirteenth year had passed away, the Nephites were threatened with utter destruction, because of this war, which had become exceeding sore.
3 Nephi 3:45 Therefore he became a king over this wicked band; and he was one of the chiefest who had given his voice against the prophets who testified of Jesus.
3 Nephi 3:46 And it came to pass that they were not so strong in number as the tribes of the people who were united together, save it were their leaders did establish their laws, every one according to his tribe;
3 Nephi 3:52 And it came to pass in the thirty and first year, that they were divided into tribes, every man according to his family, kindred and friends;
3 Nephi 12:13 And they who were baptized in the name of Jesus, were called the church of Christ.
3 Nephi 13:35 And it came to pass that thus they did go forth among all the people of Nephi, and did preach the gospel of Christ unto all people upon the face of the land;
DC 28:2b lift up your hearts and be glad, for I am in your midst, and am your advocate with the Father; and it is his good will to give you the kingdom;
DC 74:3a And it came to pass that the children being brought up in subjection to the Law of Moses, and giving heed to the traditions of their fathers, believed not the gospel of Christ, wherein they became unholy;
DC 75:5b Let every man be diligent in all things. And the idler shall not have place in the church, except he repents and mends his ways.
DC 83:Intro SECTION 83
Joseph Smith and some of his close associates returned from Independence to Kirtland, and here work on the Scriptures was resumed. During August and September many of the elders who had been on missions in the East also returned to Kirtland. Here, on September 22 and 23, 1832, the following revelation was given through Joseph Smith. It was received in the presence of six elders and is known as "the revelation on priesthood."
In the 1835 edition of the Doctrine and Covenants, this revelation comprised Section 4. It followed the revelations now numbered 17 and 104 and came immediately before those which are now numbered 99, 84, and 85. These six revelations were all concerned with priesthood and church government.
DC 89:Intro SECTION 89
Revelation given through Joseph Smith, Jr., March 15, 1833, at Kirtland, Ohio. Shederlaomach (Frederick G. Williams, recently ordained a counselor in the First Presidency) is named for admission into the Order of Enoch.
DC 95:7g then thine indignation shall be turned away and vengeance shall no more come upon them, saith the Lord your God, and their trespasses shall never be brought any more as a testimony before the Lord against them. Amen.
DC 100:7c Let my servant Orson Hyde, journey with my servant Orson Pratt; whithersoever my servant Joseph Smith, Jr., shall counsel them in obtaining the fulfillment of these commandments, which I have given unto you, and leave the residue in my hands. Even so. Amen.
DC 101:Intro SECTION 101
Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows:
The "Order"
"Pelagoram"
"Tahhanes"
"Mahemson"
"Zombre"
"Gazelam"
"Shederlaomach"
"Olihah" The United Order of Enoch
Sidney Rigdon
Tannery
Martin Harris
John Johnson
Joseph Smith
Frederick G. Williams
Oliver Cowdery
"Lane-shine-house"
"Ahashdah"
"Ozondah"
"Shinehah"
"Shinelah"
"Shinelane"
"Cainhannoch"
"Shule" Printing Office
Newel K. Whitney
Store
Kirtland
Print
Printing
New York
Ashery
DC 101:3b Let my servant Pelagoram have appointed unto him the place where he now resides, and the lot of Tahhanes, for his stewardship, for his support while he is laboring in my vineyard, even as I will when I shall command him;
DC 101:8c therefore he shall be reckoned in the house of my servant Gazelam, and I will multiply blessings upon the house of my servant Gazelam, inasmuch as he is faithful, even a multiplicity of blessings.
DC 101:9a And now a commandment I give unto you concerning Zion, that you shall no longer be bound as an united order to your brethren of Zion, only on this wise: after you are organized, you shall be called the united order of the stake of Zion, the city of Shinehah.
DC 101:9c And this I have commanded to be done for your salvation, and also for their salvation in consequence of their being driven out, and that which is to come.
DC 102:2a Behold, I say unto you, Were it not for the transgressions of my people, speaking concerning the church and not individuals, they might have been redeemed even now;
DC 113:7b and their innocent blood on the escutcheon of the State of Illinois, with the broken faith of the state as pledged by the governor, is a witness to the truth of the everlasting gospel, that all the world cannot impeach;
DC 128:1a The conditions surrounding the work, the increase of the membership of the church, the increasing desire for gathering together, and the necessity existing for the obtaining places for settlement in the regions round about,