Exodus 21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Leviticus 7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use; but ye shall in no wise eat of it.
Judges 14:10 So his father went down unto the woman; and Samson made there a feast; for so used the young men to do.
Judges 14:20 But Samson's wife was given to his companion, whom he had used as his friend.
2 Kings 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger.
2 Kings 21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards; he wrought much wickedness in the sight of the Lord, to provoke him to anger.
2 Chronicles 33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom; also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards; he wrought much evil in the sight of the Lord, to provoke him to anger.
Jeremiah 2:24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will weary themselves; in her month they shall not find her.
Ezekiel 22:29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully.
Ezekiel 35:11 Therefore, as I live, saith the Lord God, I will even do according to thine anger, and according to thine envy, which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
Hosea 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
Mark 2:16 And they came and said unto him, The disciples of John and of the Pharisees used to fast; and why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Acts 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one;
Acts 19:19 Many of them also which used curious arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.
Acts 27:17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
Romans 3:13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips;
1 Corinthians 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1 Corinthians 9:15 But I have used none of these things; neither have I written these things, that it should be so done unto me; for it were better for me to die, than that any man should make my glorying void.
1 Thessalonians 2:5 For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness;
1 Timothy 3:13 For they that have used the office of a deacon will purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Hebrews 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
2 Nephi 1:47 Ye say that he hath used sharpness; ye say that he hath been angry with you.
Alma 14:41 And now my brethren, if our brethren seek to destroy us, behold, we will hide away our swords; yea, even we will bury them deep in the earth, that they may be kept bright, as a testimony that we have never used them, at the last day; and if our brethren destroy us, behold, we shall go to our God and shall be saved.
Alma 14:42 And now it came to pass that when the king had made an end of these sayings, and all the people were assembled together, they took their swords, and all the weapons which were used for the shedding of man's blood, and they did bury them up deep in the earth;
Alma 28:5 For they have used great flattery; and they have led away the hearts of many people, which will be the cause of sore affliction among us; they have withheld our provisions, and have daunted our freemen, that they have not come unto you.
DC 24:Intro SECTION 24
Revelation addressed to Emma Smith, wife of the prophet. It was given through Joseph Smith at Harmony, Pennsylvania, in July 1830. The selection of hymns that Emma was directed to make was completed and published in 1835. This hymnbook was used at the dedication of the Kirtland Temple.
DC 59:5a And it pleaseth God that he hath given all these things unto man; for unto this end were they made, to be used with judgment, not to excess, neither by extortion:
DC 77:Intro SECTION 77
Revelation addressed to the high priests, given through Joseph Smith, Jr., at Hiram, Portage County, Ohio, March 1832. It is concerned with the establishment of a storehouse and the care of the poor, both in the Kirtland area and in Zion.
The unusual names found in this and other revelations were probably used to hide the identity of the men and places mentioned from the enemies of the church. Identifications are suggested as follows:
"City of Enoch" City of Joseph
"Ahashdah" Newel K. Whitney
"Gazelam" or "Enoch" Joseph Smith
"Pelagoram" Sidney Rigdon
DC 81:Intro SECTION 81
Joseph Smith left Hiram, Ohio, April 1, 1832, and he and his party reached Independence, Missouri, on April 24. A general council of the church was immediately called to convene April 26, 1832. At this council more inspired instruction was received through Joseph concerning the poor and the enlargement of Zion.
More unusual names are used in this revelation (see D. and C. 77). Their meanings are interpreted as follows:
"Alam and Ahashdah"
"Mahalaleel and Pelagoram"
"Gazelam"
"Horah and Olihah"
"Shalemanasseh and Mehemson"
"Land of Shinehah"
Newel K. Whitney
Sidney Rigdon
Joseph Smith
Oliver Cowdery
Martin Harris
Kirtland
DC 86:1d And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises, and all sick cattle, to be used with judgment and skill.
DC 86:2a And again, verily I say unto you, All wholesome herbs God hath ordained for the constitution, nature, and use of man, every herb in the season thereof, and every fruit in the season thereof. All these to be used with prudence and thanksgiving.
DC 86:2b Yea, flesh also, of beasts and of the fowls of the air, I, the Lord, hath ordained for the use of man, with thanksgiving. Nevertheless, they are to be used sparingly; and it is pleasing unto me that they should not be used only in times of winter, or of cold, or famine.
DC 101:Intro SECTION 101
Revelation given through Joseph Smith, Jr., April 23, 1834, at Kirtland, Ohio. A "United Order of Enoch" had been established to manage the temporal affairs of the church in Kirtland and in Zion. The Order was now in financial difficulties, largely because of losses sustained through mob action. In accordance with this revelation, the Order was now dissolved, its properties being divided among the members of the Order in such fashion as to constitute their individual stewardships. For an explanation of the unusual names used in this revelation, consult the introduction to Doctrine and Covenants 77. The probable significance of these names is as follows:
The "Order"
"Pelagoram"
"Tahhanes"
"Mahemson"
"Zombre"
"Gazelam"
"Shederlaomach"
"Olihah" The United Order of Enoch
Sidney Rigdon
Tannery
Martin Harris
John Johnson
Joseph Smith
Frederick G. Williams
Oliver Cowdery
"Lane-shine-house"
"Ahashdah"
"Ozondah"
"Shinehah"
"Shinelah"
"Shinelane"
"Cainhannoch"
"Shule" Printing Office
Newel K. Whitney
Store
Kirtland
Print
Printing
New York
Ashery
DC 101:11d and the avails of the sacred things shall be had in the treasury, and a seal shall be upon it, and it shall not be used or taken out of the treasury by anyone, neither shall the seal be loosed which shall be placed upon it, only by the voice of the order, or by commandment.
DC 101:12e and there shall not any part of it be used, or taken out of the treasury, only by the voice and common consent of the order.
DC 114:1b and let them before God see to it, that the temporal means so obtained is truly used for the purposes of the church, and not as a weapon of power in the hands of one man for the oppression of others, or for the purposes of self-aggrandizement by anyone, be he whomsoever he may be.
DC 122:5a When I said unto mine apostles, "The Twelve will take measures in connection with the bishop, to execute the law of tithing; and let them before God see to it, that the temporal means so obtained is truly used for the purposes of the church, and not as a weapon of power in the hands of one man for the oppression of others, or for purposes of self-aggrandizement by anyone, be he whomsoever he may be";
DC 123:8 Resolved, further, that it is the opinion of this council that church history, both ancient and modern, may be freely used as a means of information, for what the same may be worth.
DISCUSSIONS IN HERALD
DC 125:8 The word elders used in the law signifies those holding the Melchisedec priesthood only; all classes and orders of this priesthood are characterized by the word elder.
