IV-KJ Comparison

Romans

Inspired Version

King James Version

Chapter 1

21 Because that, when they knew God, they glorified him not as God, neither were they thankful, but became vain in their imaginations, and their foolish hearts were darkened.

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

28 And even as they did not like to retain God according to some knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

32 And some who, knowing the judgment of God, that they which commit such things are worthy of death, are inexcusable, not only do the same, but have pleasure in them that do them.

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Chapter 2

1 Therefore thou art inexcusable, O man, whosoever thou art that thus judgest; for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

16 In the day when God shall judge the secrets of men by Jesus Christ according to the gospel.

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Chapter 3

1 What advantage then hath the Jew over the Gentile? or what profit of circumcision, who is not a Jew from the heart?

1 What advantage then hath the Jew? or what profit is there of circumcision?

2 But he who is a Jew from the heart, I say hath much every way; chiefly because that unto them were committed the oracles of God.

2 Much every way: chiefly, because that unto them were committed the oracles of God.

5 But if we remain in our unrighteousness and commend the righteousness of God, how dare we say, God is unrighteous who taketh vengeance? (I speak as a man who fears God,)

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

7 For if the truth of God hath more abounded through my lie, (as it is called of the Jews,) unto his glory; why yet am I also judged as a sinner? and not received? Because we are slanderously reported?

8 And some affirm that we say, (whose damnation is just,) Let us do evil that good may come. But this is false.

7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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What Did Angels Teach?

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What Did Angels Teach?