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Source: Church History Vol. 2 Chapter 35 Page: 788

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788 Titus Billings, and others in what was called the "Common Stock Family," holding their property jointly.

On November 14, 1830, he was baptized into the Church of Jesus Christ of Latter Day Saints, by Elder P. P. Pratt, and on the 20th ordained an elder. At the June conference of 1831 he was ordained a high priest, and soon after went to Missouri in company with Elder John Murdock. His family followed him to Missouri, arriving at Independence, September 6, 1831. Providing a home for them on Big Blue River, in Jackson County, he gave his time to the ministry. In 1833 he was among those banished from the county into Clay County by the mob. Early in 1834 he and Parley P. Pratt were sent as messengers to Kirtland. Arriving there he assisted in gathering men and means for Zion's Camp. When the camp moved westward he went with Hyrum Smith through Michigan and Northern Illinois, joining the camp soon after crossing the Mississippi River, and was chosen General of the camp. July 7, 1834, he was ordained a member of the High Council of Zion, which position he held until 1837.

He was elected Colonel of the Fifty-ninth Missouri militia, receiving his commission from Governor L. W. Boggs. On June 28, 1838, he was chosen counselor to John Smith President of the Stake at Adam-ondi-ahman. In October, 1838, he was taken prisoner, and was with the Prophet and others until their escape in 1839. He was again counselor to John Smith in the High Council of Iowa.

On April 8, 1841, he was ordained an apostle to succeed David W. Patten, which position he held to the time of the martyrdom in 1844. He was a member of the Nauvoo House building committee, and in the summer of 1843 he and Bishop George Miller took charge of an expedition to get lumber in the Wisconsin pineries for the building of the temple and Nauvoo House. After the death of President Smith, Elder Wight took a decided stand against what he termed the usurpations of Brigham Young, and was one of the three in the quorum who refused to affiliate with those who assumed the Presidency of the church. He also rejected the claims of each one who claimed to be the successor

(page 788)

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